Like their penchant for clubs, cricket, and hunting, the planting of English gardens by the British in India reflected an understandable need on the part of expatriates to replicate home as much as possible in an alien environment. In Flora's Empire, Eugenia W. Herbert argues that more than simple nostalgia or homesickness lay at the root of this "garden imperialism," however. Drawing on a wealth of period illustrations and personal accounts, many of them little known, she traces the significance of gardens in the long history of British relations with the subcontinent. To British eyes, she demonstrates, India was an untamed land that needed the visible stamp of civilization that gardens in their many guises could convey.

Colonial gardens changed over time, from the "garden houses" of eighteenth-century nabobs modeled on English country estates to the herbaceous borders, gravel walks, and well-trimmed lawns of Victorian civil servants. As the British extended their rule, they found that hill stations like Simla offered an ideal retreat from the unbearable heat of the plains and a place to coax English flowers into bloom. Furthermore, India was part of the global network of botanical exploration and collecting that gathered up the world's plants for transport to great imperial centers such as Kew. And it is through colonial gardens that one may track the evolution of imperial ideas of governance. Every Government House and Residency was carefully landscaped to reflect current ideals of an ordered society. At Independence in 1947 the British left behind a lasting legacy in their gardens, one still reflected in the design of parks and information technology campuses and in the horticultural practices of home gardeners who continue to send away to England for seeds.

The National Trust's Forum Journal is a quarterly publication featuring in-depth articles on preservation issues. It includes timely, comprehensive pieces, often organized around a specific theme, about preservation issues of interest to a wide range of preservationists working across the country.

An international point of reference for the critical examination of historic preservation. Future Anterior approaches historic preservation from a position of critical inquiry, rigorous scholarship, and theoretical analysis. The journal is an important international forum for the critical examination of historic preservation, spurring challenges of its assumptions, goals, methods, and results. As the first and only journal in American academia devoted to the study and advancement of historic preservation, it provides a much-need bridge between architecture and history. The journal also features provocative theoretical reflections on historic preservation from the point of view of art, philosophy, law, geography, archeaology, planning, materials science, cultural anthropology, and conservation. Future Anterior is essential reading for anyone interested in historic preservation and its role in current cultural debates.

The idea of "Asian space" is undergoing a transformation as a result of rapid techological, economic, social and cultural changes. Following the shift to a global economy and an urban population explosion, Asian cities have projected as one of the mainstays of progress, national pride, identity, and positioning on the global stage. The extraordinary pace and intensity of the changes have created a situation unique in the history of urban development. Despite the immense of diversity of Asian countries, "Asia-ness" is often treated as a distinctive quality that has emerged from unique recent circumstances affecting Asian urbanizations as a whole. In Future Asian Space, 15 authors explore broad concepts relating to the creation and re-creation of "Asian space" and contemporary Asian identity, and their examination of different sites and research approaches illustrates the difficulty of pinpointing what "Asia-ness" is, or might become. Appropriate design and planning of cities is a critical elementin building a sustainable future and coping with environmental, social and cultural problems. Future Asian Space is designed to stimulate interests and engagement in discussions of the Asian city, and its trajectories in architecture and urbanism.

George Washington liked to shape his own circumstances. Over the years he carefully crafted both his inner self and his public persona, as well as many aspects of his aesthetic world. Washington’s life formed a unity, and his morality formed part of the backdrop to his designs at Mount Vernon. His house, gardens, and art collection—and his own writings about them—were a major part of the public face of his virtue. Washington usually acted with conscious moral purpose. “Moral” is meant here in the broadest possible sense, including such ethical matters as maintaining a public reputation, using one’s time wisely, fulfilling one’s duties to society, and living without luxuries. In the eighteenth century, the conception of morality also included the achievement of individual perfection, such as living a rational, tranquil, and harmonious life. Washington was obsessed, perhaps even more keenly than his contemporaries, with matters of honor, appearance, dignity, and duty to society. As a schoolboy, Washington copied down the maxim that “every action one takes should be in consideration of all of those present,” and indeed his lifelong actions as architect, collector, and landscape gardener were done in consideration of the public’s valuation of his moral worth. —from Chapter 1: George Washington: Morality and the Crafting of Self On the banks of the Potomac River, Mount Vernon stands, with its iconic portico boasting breathtaking views and with a landscape to rival the great gardens of Europe, as a monument to George Washington’s artistic and creative efforts. More than one million people visit Mount Vernon each year—drawn to the stature and beauty of Washington’s family estate. Art historian Joseph Manca systematically examines Mount Vernon—its stylistic, moral, and historical dimensions—offering a complete picture of this national treasure and the man behind its enduring design. Manca brings to light a Washington deeply influenced by his wide travels in colonial America, with a broader architectural knowledge than previously suspected, and with a philosophy that informed his aesthetic sensibility. Washington believed that design choices and personal character mesh to form an ethic of virtue and fulfillment and that art is inextricably linked with moral and social concerns. Manca examines how these ideas shaped the material culture of Mount Vernon. Based on careful study of Washington’s personal diaries and correspondence and on the lively accounts of visitors to his estate, this richly illustrated book introduces a George Washington unfamiliar to many readers—an avid art collector, amateur architect, and leading landscape designer of his time.

Gervase Wheeler was an English-born architect who designed such important American works as the Henry Boody House in Brunswick, Maine; the Patrick Barry House in Rochester, New York; and the chapels at Bowdoin and Williams colleges. But he was perhaps best known as the author of two influential architecture books, Rural Homes (1851) and Homes for the People (1855). Yet Wheeler has remained a little known, enigmatic figure. Renee Tribert and James F. O'Gorman's study sheds new light on the course of Wheeler's career in the states, and brings crucial issues to the fore--the international movement of ideas, the development of the American architectural profession, the influence of architectural publications on popular taste, and social history as expressed in the changing nature of the American house. Wheeler's career is traced chronologically and geographically and the book is lavishly illustrated with over fifty images, including building plans and historical photographs.

Newark’s Cathedral Basilica of the Sacred Heart is one of the United States’ greatest cathedrals and most exceptional Gothic Revival buildings. Rising from Newark’s highest ground and visible for miles, it spectacularly evokes its historic models. Gothic Pride sets Sacred Heart in the context of American cathedral building and, blending diverse fields, accounts for the complex circumstances that produced it. Calling upon a wealth of primary sources, Brian Regan describes in a compelling narrative the cathedral’s almost century-long history. He traces the project to its origins in the late 1850s and the great expectations held by the project’s prime movers—all passionate about Gothic architecture and immensely proud of Newark—that never wavered despite numerous setbacks and challenges. Construction did not begin until 1898 and, when completed in 1954, the cathedral became New Jersey’s largest church—and the most expensive Catholic church ever built in America. During Pope John Paul II’s visit to the United States in 1995, he celebrated evening prayer at the Cathedral. On that occasion, the Cathedral of the Sacred Heart was elevated to a basilica to become the Cathedral Basilica of the Sacred Heart. Meticulously researched, Gothic Pride brings to life the people who built, contributed to, and worshipped in Sacred Heart, recalling such remarkable personalities as George Hobart Doane, Jeremiah O’Rourke, Gonippo Raggi, and Archbishop Thomas Walsh. In many ways, the cathedral’s story is a lens that lets us look at the history of Newark itself—its rise as an industrial city and its urban culture in the nineteenth century; its transformation in the twentieth century; its immigrants and the profound effects of their cultures, especially their religion, on American life; and the power of architecture to serve as a symbol of community values and pride.