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Jewish-Lithuanian political cooperation at the beginning of the 20th century
Discusses the political cooperation between Jews and Lithuanians in the Tsarist Empire from the last decades of the 19th century until the early 1920s. These years saw the transformation of both Jewish and Lithuanian political life. Within the Jewish community, the previously dominant integrationists were now challenged both by those who believed that the Jews were not a religious but an ethnic or proto-nationalist group and those who believed that only with the abolition of capitalism and the establishment of a socialist state would Jewish integration be possible. Among the Lithuanians, the emergence of a modern national identity became increasingly prevalent.
Russian Women Writers from Khrushchev to Putin
2009 Outstanding Academic Title, Choice Magazine
Vol. 14 (2011) through current issue
The Pushkin Review is a bi-lingual, peer-reviewed journal published annually in print and online by the North American Pushkin Society, in cooperation with the International Pushkin Society. The journal features new scholarly articles, translations of Pushkin, reprints of hard-to-obtain Pushkiniana, and book reviews.
Alexander Pushkin and the Life of the Poet
Readers often have regarded with curiosity the creative life of the poet. In this passionate and authoritative new study, David Bethea illustrates the relation between the art and life of nineteenth-century poet Alexander Pushkin, the central figure in Russian thought and culture. Bethea shows how Pushkin, on the eve of his two-hundredth birthday, still speaks to our time. He indicates how we as modern readers might "realize"— that is, not only grasp cognitively, but feel, experience—the promethean metaphors central to the poet's intensely "sculpted" life. The Pushkin who emerges from Bethea's portrait is one who, long unknown to English-language readers, closely resembles the original both psychologically and artistically.
Bethea begins by addressing the influential thinkers Freud, Bloom, Jakobson, and Lotman to show that their premises do not, by themselves, adequately account for Pushkin's psychology of creation or his version of the "life of the poet." He then proposes his own versatile model of reading, and goes on to sketches the tangled connections between Pushkin and his great compatriot, the eighteenth-century poet Gavrila Derzhavin. Pushkin simultaneously advanced toward and retreated from the shadow of his predecessor as he created notions of poet-in-history and inspiration new for his time and absolutely determinative for the tradition thereafter.
Dostoevsky’s Economy of Salvation and Antisemitism
Dostoevsky’s Russian chauvinism and anti Semitism have long posed problems for his readers and critics. How could the author of The Brothers Karamazov also be the source of the slurs against Jews in Diary of a Writer? And where is the celebrated Christian humanist in the nationalist outbursts of The Idiot? These enigmas—the coexistence of humanism and hatred, faith and doubt—are linked, Susan McReynolds tells us in Redemption and the Merchant God. Her book analyzes Dostoevsky’s novels and Diary to show how the author’s anxieties about Christianity can help solve the riddle of his anti Semitism as well as that of his Russian messianism.
Vol. 1 (2012) through current issue
Region is a peer-reviewed international journal that explores the history and current political, economic, and social affairs of the entire former Soviet bloc. In particular, the journal focuses on various facets of transformation at the local and national levels in the aforementioned regions, as well as the changing character of their relationships with the rest of the world in the context of globalization, a perspective that stresses both local adaptation to global phenomena and that adaptationâs transnational or even global significance.
Russian Women Poets of the Mid-Nineteenth Century
Reinventing Romantic Poetry offers a new look at the Russian literary scene in the nineteenth century. While celebrated poets such as Aleksandr Pushkin worked within a male-centered Romantic aesthetic—the poet as a bard or sexual conqueror; nature as a mother or mistress; the poet’s muse as an idealized woman—Russian women attempting to write Romantic poetry found they had to reinvent poetic conventions of the day to express themselves as women and as poets. Comparing the poetry of fourteen men and fourteen women from this period, Diana Greene revives and redefines the women’s writings and offers a thoughtful examination of the sexual politics of reception and literary reputation.
The fourteen women considered wrote poetry in every genre, from visions to verse tales, from love lyrics to metaphysical poetry, as well as prose works and plays. Greene delves into the reasons why their writing was dismissed, focusing in particular on the work of Evdokiia Rostopchina, Nadezhda Khvoshchinskaia, and Karolina Pavlova. Greene also considers class as a factor in literary reputation, comparing canonical male poets with the work of other men whose work, like the women’s, was deemed inferior at the time. The book also features an appendix of significant poems by Russian women discussed in the text. Some, found in archival notebooks, are published here for the first time, and others are reprinted for the first time since the mid-nineteenth century.
Physical, Political, and Literary Spaces since World War II
The Russian Joke in Cultural Context
In his original new study, Seth Graham analyzes a rich and forgotten vein of humor in an otherwise bleak environment. The late Soviet period (1961–1986) hardly seems fertile ground for humor, but Russian jokes (anekdoty) about life in the Soviet Union were ubiquitous. The cultural and political relaxation in the decade following Stalin’s death produced considerable optimism among Soviet citizens. The anekdot exploited and exposed what Graham calls "Soviet diglossia" (official Sovietese vs. Russian everyday language) and emphasized the distance between official myths and quotidian reality. Jokes engaged a range of official and popular culture genres and also worked meta textually, referring to the political consequences of jokes. While the dissidents of this period, who stressed the heroic and opposed everything Soviet, have been much written about, Graham’s work on the anekdoty—written in the third person, ironic, and engaged with everything Soviet—fills a hole that has been overlooked in cultural history.