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Cherokees, Colonists, and Slaves in the American Southeast, 1756-1763
In this engaging history, Daniel J. Tortora explores how the Anglo-Cherokee War reshaped the political and cultural landscape of the colonial South. Tortora chronicles the series of clashes that erupted from 1758 to 1761 between Cherokees, settlers, and British troops. The conflict, no insignificant sideshow to the French and Indian War, eventually led to the regeneration of a British-Cherokee alliance. Tortora reveals how the war destabilized the South Carolina colony and threatened the white coastal elite, arguing that the political and military success of the Cherokees led colonists to a greater fear of slave resistance and revolt and ultimately nurtured South Carolinians' rising interest in the movement for independence.
Drawing on newspaper accounts, military and diplomatic correspondence, and the speeches of Cherokee people, among other sources, this work reexamines the experiences of Cherokees, whites, and African Americans in the mid-eighteenth century. Centering his analysis on Native American history, Tortora reconsiders the rise of revolutionary sentiments in the South while also detailing the Anglo-Cherokee War from the Cherokee perspective.
Understanding the World through Stories
The Resilience of a Southern Paiute Tribe
The Chemehuevi of the Twenty-Nine Palms tribe of Southern California stands as a testament to the power of perseverance. This small, nomadic band of Southern Paiute Indians has been repeatedly marginalized by European settlers, other Native groups, and, until now, historical narratives that have all too often overlooked them. Having survived much of the past two centuries without rights to their homeland or any self-governing abilities, the Chemehuevi were a mostly “forgotten” people until the creation of the Twenty-Nine Palms Reservation in 1974. Since then, they have formed a tribal government that addresses many of the same challenges faced by other tribes, including preserving cultural identity and managing a thriving gaming industry. A dedicated historian who worked closely with the Chemehuevi for more than a decade, Clifford Trafzer shows how this once-splintered tribe persevered using sacred songs and other cultural practices to maintain tribal identity during the long period when it lacked both a homeland and autonomy. The Chemehuevi believe that their history and their ancestors are always present, and Trafzer honors that belief through his emphasis on individual and family stories. In doing so, he not only sheds light on an overlooked tribe but also presents an important new model for tribal history scholarship. A Chemehuevi Song strikes the difficult balance of placing a community-driven research agenda within the latest currents of indigenous studies scholarship. Chemehuevi voices, both past and present, are used to narrate the story of the tribe’s tireless efforts to gain recognition and autonomy. The end result is a song of resilience.
Will Rogers, Tribal Identity, and the Making of an American Icon
Amy Ware's exciting new treatment of Will Rogers puts the 'Cherokee' back into the 'Cherokee Kid,' demonstrating the ways that Roger's deep influence on American culture emerged from a tribal context that carried across his entire career. A stunning contribution to the rich body of new work examining American Indian engagements with modernity, internationalism, and celebrity.
The Collected Writings of Catharine Brown, 1818-1823
Catharine Brown (1800–1823) became Brainerd Mission School’s first Cherokee convert to Christianity, a missionary teacher, and the first Native American woman whose own writings saw extensive publication in her lifetime. After her death from tuberculosis at age twenty-three, the missionary organization that had educated and later employed Brown commissioned a posthumous biography, Memoir of Catharine Brown, which enjoyed widespread contemporary popularity and praise.
In the following decade, her writings, along with those of other educated Cherokees, became highly politicized and were used in debates about the removal of the Cherokees and other tribes to Indian Territory. Although she was once viewed by literary critics as a docile and dominated victim of missionaries who represented the tragic fate of Indians who abandoned their identities, Brown is now being reconsidered as a figure of enduring Cherokee revitalization, survival, adaptability, and leadership.
In Cherokee Sister Theresa Strouth Gaul collects all of Brown’s writings, consisting of letters and a diary, some appearing in print for the first time, as well as Brown’s biography and a drama and poems about her. This edition of Brown’s collected works and related materials firmly establishes her place in early nineteenth-century culture and her influence on American perceptions of Native Americans.
The Story of the Apache Warrior Who Captured Herman Lehmann
Ojibwe Stories from Leech Lake
In the first ninety-five years of her life, Dorothy Dora Whipple has seen a lot of history, and in this book that history, along with the endangered Ojibwe language, sees new life. A bilingual record of Dorothy’s stories, ranging from personal history to cultural teachings, Chi-mewinzha (long ago) presents this venerable elder’s words in the original Ojibwe, painstakingly transcribed, and in English translation to create an invaluable resource for learning this cherished language.
The events of Dorothy Dora Whipple’s life resonate with Ojibwe life and culture through the twentieth century, from tales of growing up among the Anishinaabeg of the Leech Lake Reservation in the 1920s and 1930s to an account of watching an American Indian Movement protest in Minneapolis during the 1970s. In between, we encounter modern dilemmas (like trying to find a place to make a tobacco offering in an airport) and traditional stories (such as the gigantic beings who were seen in the water chi-mewinzha). Dorothy’s own recollections—sometimes amusing, sometimes poignant—offer insight into the daily realities, both intimate and emblematic, of Native American life.
Dorothy remembers an older sister coming home from boarding school, no longer speaking Ojibwe—and no longer able to communicate with her siblings. This collection resists such a fate, sharing the language so critical to a people’s identity and offering a key text to those who would learn, preserve, and speak Ojibwe.
Frances Densmore, born in 1867, was one of the first ethnologists to specialize in the study of American Indian music and culture. Her book, first published in 1929, remains an authoritative source for the tribal history, customs, legends, traditions, art, music, economy, and leisure activities of the Chippewa (Ojibway) Indians of the United States and Canada.