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Understanding Kanaka Geographies
Ancestral Places explores the deep connections that ancestral Kānaka (Native Hawaiians) enjoyed with their environment. It honors the moʻolelo (historical accounts) of the ancestral places of their kūpuna (ancestors), and reveals how these moʻolelo and their relationships with the ʻāina (land) inform a Kanaka sense of place.
The book elucidates a Kanaka geography and provides contemporary scholars with insights regarding traditional culture—including the ways in which Kānaka utilize cartographic performances to map their ancestral places and retain their moʻolelo, such as reciting creation accounts, utilizing nuances embedded in language, and dancing hula.
A Kanaka by birth, a kumu ʻōlelo Hawaiʻi (language teacher) by profession, and a geographer by training, Oliveira’s interests intersect at the boundary where words and place-making meet her ancestral land. Thus, Ancestral Places imbues the theoretical with sensual practice. The book’s language moves fluidly between Hawaiian and English, terms are nimbly defined, and the work of the field is embodied: geographic layers are enacted within the text, new understandings created—not just among lexica, but amidst illustrations, charts, terms, and poetry.
In Ancestral Places, Oliveira reasserts both the validity of ancestral knowledge systems and their impact in modernity. Her discussion of Kanaka geographies encompasses the entire archipelago, offering a new framework in Kanaka epistemology.
At the Center of Ceremony and Identity
A precursor to lacrosse, anetso, a centuries-old Cherokee ball game still played today, is a vigorous sport that rewards speed, strength, and agility. It is also the focus of several linked ritual activities. Zogry argues that members of the Eastern Band of Cherokee Nation continue to perform selected aspects of their cultural identity by engaging in anetso. He shows that it is a ceremonial cycle that incorporates a variety of activities which, taken together, complicate standard distinctions of game versus ritual, public display versus private performance, and tradition versus innovation.
Native American Folklore in the West
A View from the Rez
The topics of the day fly fast and furious over Jim Northrup’s moccasin telegraph:The game wardens were playing catch and release with the Anishinaabeg spearers. one Shinnob went back for seconds. He got two tickets. . . .The powwow was great. I’d like to thank all those who worked to make this happen. as a Vietnam vet, I felt honored, but still think we should quitmaking veterans. . . .Hell just froze over because Fonjalackers got a per capita gambling payment. after almost fifteen years of high-stakes bingo and gambling casinos, we got a check for $1,500 each. . . . Now Mom can get that operation and I can send my kids to Harvard. I can also get that Ferrari I’ve always wanted. I’ll decide on the color after my round-the-world vacation. . . .Between 1989 and 2001, Indian Country saw enormous changes in treaty rights, casino gambling, language renewal, and tribal sovereignty. Jim Northrup, a thoroughly modern traditional Ojibwe man who writes a monthly syndicated newspaper column, the Fond du Lac Follies, witnessed it all. With humor sometimes gentle, sometimes biting, sometimes broad, these excerpts tally the changes, year by year, as he spears walleye, raises a grandson, harvests wildrice and maple sugar, fixes rez cars, attends powwows, and jets across the country and across the ocean to tell stories.
Anonimo Mexicano is the first publication of the full Nahuatl text and English translation of a rare and important Native history of preconquest Mexico. Written circa 1600 by an anonymous Tlaxcaltecan author, it is an epic account of the settling of central Mexico by Nahua peoples from the northern frontier. They developed a sophisticated culture with powerful city states and an agricultural economy, fought great wars, established dynasties, and recorded their history and legends in painted books. The Mexica became the most powerful of these nations until their conquest by the Spanish with the help of the Tlaxcalteca, who were rivals of the Mexica and whose national origin tale was recorded in Anonimo Mexicano.
Choice Outstanding Academic Title for 2002
An important collection of essays that looks at the changing relationships between anthropologists and Indians at the turn of the millennium.Southern Indians have experienced much change in the last half of the 20th century. In rapid succession since World War II, they have passed through the testing field of land claims litigation begun in the 1950s, played upon or retreated from the civil rights movement of the 1960s, seen the proliferation of "wannabe" Indian groups in the 1970s, and created innovative tribal enterprises—such as high-stakes bingo and gambling casinos—in the 1980s. The Native American Graves Protection and Repatriation Act of 1990 stimulated a cultural renewal resulting in tribal museums and heritage programs and a rapprochement with their western kinsmen removed in "Old South" days.
Anthropology in the South has changed too, moving forward at the cutting edge of academic theory. This collection of essays reflects both that which has endured and that which has changed in the anthropological embrace of Indians from the New South. Beginning as an invited session at the 30th-anniversary meeting of the Southern Anthropological Society held in 1996, the collection includes papers by linguists, archaeologists, and physical anthropologists, as well as comments from Native Americans.
This broad scope of inquiry—ranging in subject from the Maya of Florida, presumed biology, and alcohol-related problems to pow-wow dancing, Mobilian linguistics, and the "lost Indian ancestor" myth—results in a volume valuable to students, professionals, and libraries. Anthropologists and Indians in the New South is a clear assessment of the growing mutual respect and strengthening bond between modern Native Americans and the researchers who explore their past.
Rachel A. Bonney is Associate Professor of Anthropology at the University of North Carolina at Charlotte. J. Anthony Paredes is Chief of Ethnography and Indian Affairs in the Southeast Regional Office of the National Park Service and editor of Indians of the Southeastern United States in the Late 20th Century. Raymond D. Fogelson is Professor of Anthropology at the University of Chicago and author of The Cherokees.
"Anthropologists and Indians in the New South reaches beyond the Southeast to touch on issues in all areas of Native American studies and on contemporary methodological and ethical issues in anthropology and other fields such as history. It makes an excellent resource for research as well as teaching. . . . invaluable to any course about Native American culture, history, and contemporary issues."—American Indian Culture and Research Journal
"A nice contribution to the Southeastern anthropological literature for several reasons. First, it highlights the increasingly positive rapprochement between anthropologists and Indians rather than dwelling on the negative, as is so often done. Levy's article on the positive outcomes of NAGPRA is an example of this refreshing perspective. Second, it focuses on the changing relations between these two groups, reminding us that all cultures change; anthropology is no exception. Finally, all of the articles are tied together by the common theme of how anthropology has changed as the relationships between anthropologists and Indians change. Maintaining a strong theme throughout an edited volume is no easy task, especially when there are so many authors. Bonney and Paredes have done a commendable job in keeping this theme alive in each of the chapters and in the introductions to each section. Regardless of one's position on applied anthropology, readers will find the case studies presented here to informatively and succinctly characterize the changing nature of anthropologist-Indian relations in the Southeast today."—Southeastern Archaeology
The 1904 Louisiana Purchase Exposition
Village Formation on the Pajarito Plateau, New Mexico
The essays in this volume summarize the results of new excavation and survey research in Bandelier, with special attention to determining why larger sites appear when and where they do, and how life in these later villages and towns differed from life in the earlier small hamlets that first dotted the Pajarito in the mid-1100s. Drawing on sources from archaeology, paleoethnobotany, geology, climate history, rock art, and oral history, the authors weave together the history of archaeology on the Plateau and the natural and cultural history of its Puebloan peoples for the four centuries of its pre-Hispanic occupation.