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Gender, Passion, and Politics in the Christian Middle East, 1720-1798
Embracing the Divine narrates the transformation of Christianity in the Middle East during the 18th century. It traces the tumultuous events surrounding the life of Hindiyya al-Ujaimi, a visionary nun determined to establish her own religious order in the Levant against the will of the Vatican. This Christ-centered and driven desire led to two inquisitions by the Holy See, a concerted campaign on the part of Latin missionaries to discredit her, turmoil within her Maronite church between supporter and detractor, and tragic exorcisms and deaths. Thus, beyond its compelling cinematic scope, Embracing the Divine presents a critical chapter in the history of Christianity in the Middle East, a history that has been largely absent from both Middle Eastern studies and from histories of Christianity. Moreover, this story relates the radical nature and perceived magnitude of Hindiyya's transgressions across gender lines constructed locally and by a universalizing Roman Catholic Church.
Political and military developments in the Arabian Peninsula on the eve of Islam In this book, based on lectures delivered at the Historical Society of Israel, the famed historian G. W. Bowersock presents a searching examination of political developments in the Arabian Peninsula on the eve of the rise of Islam. Recounting the growth of Christian Ethiopia and the conflict with Jewish Arabia, he describes the fall of Jerusalem at the hands of a late resurgent Sassanian (Persian) Empire. He concludes by underscoring the importance of the Byzantine Empire’s defeat of the Sassanian forces, which destabilized the region and thus provided the opportunity for the rise and military success of Islam in the seventh century. Using close readings of surviving texts, Bowersock sheds new light on the complex causal relationships among the Byzantine, Ethiopian, Persian, and emerging Islamic forces.
Fieldwork and Cultural Understanding
Encountering Morocco introduces readers to life in this North African country through vivid accounts of fieldwork as personal experience and intellectual journey. We meet the contributors at diverse stages of their careers–from the unmarried researcher arriving for her first stint in the field to the seasoned fieldworker returning with spouse and children. They offer frank descriptions of what it means to take up residence in a place where one is regarded as an outsider, learn the language and local customs, and struggle to develop rapport. Moving reflections on friendship, kinship, and belief within the cross-cultural encounter reveal why study of Moroccan society has played such a seminal role in the development of cultural anthropology.
Islamic Fundamentalism and the Limits of Modern Rationalism: A Work of Comparative Political Theory
A firm grasp of Islamic fundamentalism has often eluded Western political observers, many of whom view it in relation to social and economic upheaval or explain it away as an irrational reaction to modernity. Here Roxanne Euben makes new sense of this belief system by revealing it as a critique of and rebuttal to rationalist discourse and post-Enlightenment political theories. Euben draws on political, postmodernist, and critical theory, as well as Middle Eastern studies, Islamic thought, comparative politics, and anthropology, to situate Islamic fundamentalist thought within a transcultural theoretical context. In so doing, she illuminates an unexplored dimension of the Islamist movement and holds a mirror up to anxieties within contemporary Western political thought about the nature and limits of modern rationalism--anxieties common to Christian fundamentalists, postmodernists, conservatives, and communitarians.
A comparison between Islamic fundamentalism and various Western critiques of rationalism yields formerly uncharted connections between Western and Islamic political thought, allowing the author to reclaim an understanding of political theory as inherently comparative. Her arguments bear on broad questions about the methods Westerners employ to understand movements and ideas that presuppose nonrational, transcendent truths. Euben finds that first, political theory can play a crucial role in understanding concrete political phenomena often considered beyond its jurisdiction; second, the study of such phenomena tests the scope of Western rationalist categories; and finally, that Western political theory can be enriched by exploring non-Western perspectives on fundamental debates about coexistence.
Volume One: A Vision of Heaven and Hell
Volume Two: Hypocrites, Heretics, and Other Sinners
Israel and the Depopulated Palestinian Villages of 1948
Hundreds of Palestinian villages were left empty across Israel when their residents became refugees after the 1948 war, their lands and property confiscated. Most of the villages were razed by the new State of Israel, but in dozens of others, communities of Jews were settled—many refugees in their own right. The state embarked on a systematic effort of renaming and remaking the landscape, and the Arab presence was all but erased from official maps and histories. Israelis are familiar with the ruins, terraces, and orchards that mark these sites today—almost half are located within tourist areas or national parks—but public descriptions rarely acknowledge that Arab communities existed there within living memory or describe how they came to be depopulated. Using official archives, kibbutz publications, and visits to the former village sites, Noga Kadman has reconstructed this history of erasure for all 418 depopulated villages.
Poetics and Ethics of Fieldwork
Israel is a place of paradoxes, a small country with a diverse population and complicated social terrain. Studying its culture and social life means confronting a multitude of ethical dilemmas and methodological challenges. The first-person accounts by anthropologists engage contradictions of religion, politics, identity, kinship, racialization, and globalization to reveal fascinating and often vexing dimensions of the Israeli experience. Caught up in pressing existential questions of war and peace, social justice, and national boundaries, the contributors explore the contours of Israeli society as insiders and outsiders, natives and strangers, as well as critics and friends.
Draws on court records and the city's dazzling literary tradition to explore the material culture of premodern Damascus and provides an unusual and intimate account of the choices, constraints, and compromises that defined consumer behavior.