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The Making of an Afro-Arab Political Imaginary
In this absorbing transnational history, Alex Lubin reveals the vital connections between African American political thought and the people and nations of the Middle East. Spanning the 1850s through the present, and set against a backdrop of major political and cultural shifts around the world, the book demonstrates how international geopolitics, including the ascendance of liberal internationalism, established the conditions within which blacks imagined their freedom and, conversely, the ways in which various Middle Eastern groups have understood and used the African American freedom struggle to shape their own political movements.
Lubin extends the framework of the black freedom struggle beyond the familiar geographies of the Atlantic world and sheds new light on the linked political, social, and intellectual imaginings of African Americans, Palestinians, Arabs, and Israeli Jews. This history of intellectual exchange, Lubin argues, has forged political connections that extend beyond national and racial boundaries.
A Year with the Garment Workers of Morocco
In Morocco today, the idea of female laborers is generally frowned upon. Yet despite this, many women are beginning to find work in factories.
Laetitia Cairoli spent a year in the ancient city of Fes; Girls of the Factory tells the story of what life is like for working women. Forced to find a factory job herself so that she could speak more intimately with working women, she was able to learn firsthand why they work, what working means to them, and how important earning a wage is to their sense of self.
Cairoli conveys a general sense of the working life of women in Morocco by describing daily life inside a Moroccan sewing factory. She also reveals the additional work they face inside their homes. More than an ethnography, this volume is also for those who want to better understand what life is like for a new generation of young women just entering the workforce.
The Israeli Security Agencies and the Israeli Arabs, 1948–1967
Based on his reading of top-secret files of the Israeli police and the prime minister's office, Hillel Cohen exposes the full extent of the crucial, and, until now, willfully hidden history of Palestinian collaboration with Israelis—and of the Arab resistance to it. Cohen's previous book, the highly acclaimed Army of Shadows,told how this hidden history played out from 1917 to 1948, and now, in Good Arabs he focuses on the system of collaborators established by Israel in each and every Arab community after the 1948 war. Covering a broad spectrum of attitudes and behaviors, Cohen brings together the stories of activists, mukhtars, collaborators, teachers, and sheikhs, telling how Israeli security agencies penetrated Arab communities, how they obtained collaboration, how national activists fought them, and how deeply this activity influenced daily life. When this book was first published in Hebrew, it became a bestseller and has evoked bitter memories and intense discussions among Palestinians in Israel and prompted the reclassification of many of the hundreds of documents Cohen viewed to uncover a story that continues to unfold to this day.
Space and Place in Contemporary Israeli Discourse and Experience
Examines the discourses and experiences associated with space and place in contemporary Israel. This volume explores various processes associated with constructing what has variously been called “The Holy Land,” “Eretz Israel,” “Zion,” Palestine,” or “Israel.” The contributors focus on ways the landscapes of Israel figure in creating and recreating the identity, presence, and history of groups living there. The book critiques the assumptions lying at the base of various spatial practices related to Zionism. It does this through both a theoretical examination and a focus on hitherto little explored phenomena such as pilgrimages of Israelis to their (or their relatives’) native lands abroad, the establishment of Jewish saints’ tombs in Israel, the design of Kibbutz museums, country hikes, and conceptions of territory in mixed (Jewish-Arab) communities.
The Great Syrian Revolt of 1925 was the largest and longest-lasting anti-colonial insurgency in the inter-war Arab East. Mobilizing peasants, workers, and army veterans, rather than urban elites and nationalist intellectuals, it was the first mass movement against colonial rule in the Middle East. The revolt failed to liberate Syria from French occupation, but it provided a model of popular nationalism and resistance that remains potent in the Middle East today. Each subsequent Arab uprising against foreign rule has repeated the language and tactics of the Great Syrian Revolt. In this work, Michael Provence uses newly released secret colonial intelligence sources, neglected memoirs, and popular memory to tell the story of the revolt from the perspective of its participants. He shows how Ottoman-subsidized military education created a generation of leaders of modest background who came to rebel against both the French Mandate rulers of Syria and the Syrian intellectuals and landowners who helped the colonial regime to function. This new popular nationalism was unprecedented in the Arab world. Provence shows compellingly that the Great Syrian Revolt was a formative event in shaping the modern Middle East.
Modernization, Secularism, Democracy, and the Fadai Period of Natinal Liberation in Iran, 1971-1979
Emerging in the early 1970s, the Organization of Iranian People’s Fadai Guerrillas (OIPFG) became one of the most important secular leftist political organizations in Iran. Despite their lasting influence and the way in which their efforts helped shape the history of Iran for decades to come, little is known about the group. A Guerrilla Odyssey presents the first comprehensive examination of the rise and fall of the Fadai urban guerrilla movement in Iran. Drawing on exhaustive analyses of the published and unpublished works of the Fadai Guerrillas, as well as of archival material and interviews with activists, the author demonstrates historically and sociologically the conditions that surrounded the debut and demise of the urban guerrilla warfare that defined Iranian political life in the 1970s. Vahabzadeh offers a critique of various aspects of the Fadai’s theories of national liberation in an attempt to reconsider the painful relationship among modernization, secularism, and democracy in contemporary Iran. In addition, the author makes a compelling case explaining why older revolutionary social movements of the 1960s and 1970s have transformed into the new democratic social movements that emerged from the 1980s onward in the form of today’s women’s, student, and youth movements in Iran. A Guerilla Odyssey is a meticulously researched and engrossing narrative that promises to be a major contribution to the field of Iranian history.
From Myth to Genocide
As violence and turmoil continue to define the former Yugoslavia, basic questions remain unanswered: What are the forces behind the Serbian expansionist drive that has brought death and destruction to Croatia, Bosnia and Herzegovina, and Kosovo? How did the Serbs rationalize, and rally support for, this genocidal activity?
Heavenly Serbia traces Serbia's nationalist and expansionist impulses to the legendary battle of Kosovo in 1389. Anzulovic shows how the myth of "Heavenly Serbia" developed to help the Serbs endure foreign domination, explaining their military defeat and the loss of their medieval state by emphasizing their own moral superiority over military victory. Heavenly Serbia shows how this myth resulted in an aggressive nationalist ideology which has triumphed in the late twentieth century and marginalized those Serbs who strive for the establishment of a civil society.
"Modern Serbian nationalism...and its contradictory connections...have been sources of considerable scholarly interest...Branimir Anzulovic's compendium is a good example of the genre, made all the more useful by Anzulovic's excellent command of the literature."
Ivo Banac, History of Religions
Author interview with CNN: http://www.cnn.com/chat/transcripts/branimir_chat.html
World War I in the Middle East
In the modern popular imagination, the British Army's campaign in the Middle East during World War I is considered somehow less brutal than the fighting on European battlefields. A romantic view of this conflict has been further encouraged by such films as Lawrence of Arabia and The Light Horsemen. In Hell in the Holy Land, David R. Woodward uses graphic eyewitness accounts from the diaries, letters, and memoirs of British soldiers who fought in that war to describe in rigorous detail the genuine experience of the fighting and dying in Egypt and Palestine. The massive flow of troops and equipment to Egypt eventually made that country host to the largest British military base outside of Britain and France. Though many soldiers found the atmosphere in Cairo exotic, the desert countryside made the fundamentals of fighting and troop maintenance extremely difficult. The intense heat frequently sickened soldiers, and unruly camels were the only practical means of transport across the soft sands of the Sinai. The constant shortage of potable water was a persistent problem for the troops; one soldier recalled, "It is impossible to realize the depth a man will sink to endeavor to appease the terrible horror of thirst." The voices of these British soldiers offer a forgotten perspective of the Great War, describing not only the physical and psychological toll of combat but the daily struggles of soldiers who were stationed in an unfamiliar environment that often proved just as antagonistic as the enemy. A soldier of the Dorset Yeomanry, stationed in Egypt, wrote: "There are three sounds in Egypt which never cease -- the creaking of the waterwheels, the song of the frogs, and the buzz of flies.... Letter writing is an impossibility in the evening, for as soon as the sun goes down, if a lamp is lighted, the air all round is thick with little grey sand-flies which bite disgustingly." Using archival records, many from the Imperial War Museum in London, England, Woodward paints a vivid picture of the mayhem, terror, boredom, filth, and sacrifice that marked the daily life of British soldiers in the Middle East. In telling the story of these soldiers, Woodward provides a personal history of a campaign that laid the groundwork for the continuing turmoil in the Middle East.
Vol. 5 (2006) - vol. 7 (2008)
Holy Land Studies: A Multidisciplinary Journal is a fully refereed journal. It publishes new and provocative ideas, paying particular attention to issues that have a contemporary relevance and a wider public interest. It is aimed at an academic and wider public readership. It draws upon expertise from virtually all relevant disciplines (history, culture, politics, religion, archaeology, sociology). Over time it will deal with a wide range of topics: ‘two nations’ and ‘three faiths’; conflicting Israeli and Palestinian perspectives; social and economic conditions; Palestine in history and today; ecumenism and interfaith relations; modernisation, religious revivalisms and fundamentalisms; Zionism and Post-Zionism; the 'new historiography' of Israel and Palestine. Conventionally these diversified discourses are kept apart. This journal brings them together.
Provincial Newspapers and the Negotiation of a Muslim National Identity
The modern nation-state of Turkey was established in 1923, but when and how did its citizens begin to identify themselves as Turks? Mustafa Kemal Atatürk, Turkey’s founding president, is almost universally credited with creating a Turkish national identity through his revolutionary program to “secularize” the former heartland of the Ottoman Empire. Yet, despite Turkey’s status as the lone secular state in the Muslim Middle East, religion remains a powerful force in Turkish society, and the country today is governed by a democratically elected political party with a distinctly religious (Islamist) orientation. In this history, Gavin D. Brockett takes a fresh look at the formation of Turkish national identity, focusing on the relationship between Islam and nationalism and the process through which a “religious national identity” emerged. Challenging the orthodoxy that Atatürk and the political elite imposed a sense of national identity from the top down, Brockett examines the social and political debates in provincial newspapers from around the country. He shows that the unprecedented expansion of print media in Turkey between 1945 and 1954, which followed the end of strict, single-party authoritarian government, created a forum in which ordinary people could inject popular religious identities into the new Turkish nationalism. Brockett makes a convincing case that it was this fruitful negotiation between secular nationalism and Islam—rather than the imposition of secularism alone—that created the modern Turkish national identity.