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Israel's Labor Law and Industrial Relations in Transition
Since the 1980s, industrial relations and labor law in Israel have rapidly changed from a European style of corporatism to a model of pluralism familiar to North America. The country's legal and industrial relations systems have become more decentralized, yet more intensively regulated; they are no longer centrally managed, but they do not fit the neoliberal model of a free market. In recent years, a dynamic system for voicing interests has evolved, granting more leeway to individuals, identity-based representation, and a flourishing civil society, but restraining effective collective representation.
In Fading Corporatism, Guy Mundlak explains the changing nature of labor law and industrial relations in Israel and the seemingly paradoxical outcomes of transformation as played out in numerous spheres, including the law governing the recognition of trade unions and strikes; the emergence of a human rights regime; and the regulation of temporary work agencies, Palestinian workers from the occupied territories, and migrant workers. Placing the example of Israel in a conceptual framework that draws on the literature of corporatism, Mundlak offers a theoretical coupling of legal studies and industrial relations that will interest scholars and practitioners in both fields.
Surveying legal developments from 1920 to the present, Fading Corporatism will also appeal to readers interested in the political, economic, and legal history of Israel. At the same time, Mundlak emphasizes the comparative implications of the Israeli case study. His account is particularly instructive for countries in which traditionally corporatist industrial and legal systems are experiencing similar pressures, such as the Netherlands, Austria, and Germany.
Embodying Human Rights in World Literature
Over the past fifty years, debates about human rights have assumed an increasingly prominent place in postcolonial literature and theory. Writers from Salman Rushdie to Nawal El Saadawi have used the novel to explore both the possibilities and challenges of enacting and protecting human rights, particularly in the Global South. In Fictions of Dignity, Elizabeth S. Anker shows how the dual enabling fictions of human dignity and bodily integrity contribute to an anxiety about the body that helps to explain many of the contemporary and historical failures of human rights, revealing why and how lives are excluded from human rights protections along the lines of race, gender, class, disability, and species membership. In the process, Anker examines the vital work performed by a particular kind of narrative imagination in fostering respect for human rights. Drawing on phenomenology, Anker suggests how an embodied politics of reading might restore a vital fleshiness to the overly abstract, decorporealized subject of liberal rights.
Each of the novels Anker examines approaches human rights in terms of limits and paradoxes. Rushdie's Midnight's Children addresses the obstacles to incorporating rights into a formerly colonized nation's legal culture. El Saadawi's Woman at Point Zero takes up controversies over women's freedoms in Islamic society. In Disgrace, J. M. Coetzee considers the disappointments of post-apartheid reconciliation in South Africa. And in The God of Small Things, Arundhati Roy confronts an array of human rights abuses widespread in contemporary India. Each of these literary case studies further demonstrates the relevance of embodiment to both comprehending and redressing the failures of human rights, even while those narratives refuse simplistic ideals or solutions.
Military Service and the Politcs of Citizenship
Leaders around the globe have long turned to the armed forces as a "school for the nation." Debates over who serves continue to arouse passion today because the military's participation policies are seen as shaping politics beyond the military, specifically the politics of identity and citizenship. Yet how and when do these policies transform patterns of citizenship? Military service, Ronald R. Krebs argues, can play a critical role in bolstering minorities' efforts to grasp full and unfettered rights. Minority groups have at times effectively contrasted their people's battlefield sacrifices to the reality of inequity, compelling state leaders to concede to their claims. At the same time, military service can shape when, for what, and how minorities have engaged in political activism in the quest for meaningful citizenship.
Employing a range of rich primary materials, Krebs shows how the military's participation policies shaped Arab citizens' struggles for first-class citizenship in Israel from independence to the mid-1980s and African Americans' quest for civil rights, from World War I to the Korean War. Fighting for Rights helps us make sense of contemporary debates over gays in the military and over the virtues and dangers of liberal and communitarian visions for society. It suggests that rhetoric is more than just a weapon of the weak, that it is essential to political exchange, and that politics rests on a dual foundation of rationality and culture.
Explores how the entry of migrant workers into Israel raises questions beyond just those of the labor market. Explores how the entry of migrant workers into Israel raises questions beyond just those of the labor market. In this account of a social experiment gone awry, Israel Drori exposes a little-known and recent phenomenon: the importation of foreign workers from Third World economies to Israel. Focusing on Romanian, Thai, and Filipina migrants brought to Israel for specified periods of employment, Drori examines the effect of migrants on Israeli society, particularly the issue of national identity. What began as a political corrective—avoiding the danger of hiring Palestinians to do work that Jewish Israelis would not—has developed into a social and economic problem the state does not know how to handle. In addition to examining the work experiences and social lives of these workers, Drori also situates the Israeli case within a global context, where many affluent nations have significant populations of marginalized, undocumented workers. Israel Drori is Professor at the School of Business Administration, College of Management, Israel, and also teaches at the Department of Public Policy at Tel Aviv University. He is the author of The Seam Line: Arab Workers and Jewish Managers in the Israeli Textile Industry and coauthor (with Izhak Schnell and Michael Sofer) of Arab Industrialization in Israel: Ethnic Entrepreneurship in the Periphery.
A Psychoanalytic View of the Arab-Israeli Conflict
This is the first English-language book ever to apply psychoanalytic knowledge to the understanding of the most intractable international struggle in our world today—the Arab-Israeli conflict. Two ethnic groups fight over a single territory that both consider to be theirs by historical right—essentially a rational matter. But close historical examination shows that the two parties to this tragic conflict have missed innumerable opportunities for a rational partition of the territory between them and for a permanent state of peace and prosperity rather than perennial bloodshed and misery.
Falk suggests that a way to understand and explain such irrational matters is to examine the unconscious aspects of the conflict. He examines large-group psychology, nationalism, group narcissism, psychogeography, the Arab and Israeli minds, and suicidal terrorism, and he offers psychobiographical studies of Ariel Sharon and Yasser Arafat, two key players in this tragic conflict today.
The Left, the Jews, and Israel
Jerusalem Between Ottoman and British Rule
The history of Jerusalem as traditionally depicted is the quintessential history of conflict and strife, of ethnic tension, and of incompatible national narratives and visions. It is also a history of dramatic changes and moments, one of the most radical ones being the replacement of the Ottoman regime with British rule in December 1917. From Empire to Empire challenges these two major dichotomies, ethnic and temporal, which shaped the history of Jerusalem and its inhabitants. It links the experiences of two ethnic communities living in Palestine, Jews and Arabs, as well as bridging two historical periods, the Ottoman and British administrations. Drawing upon a variety of sources, Jacobson demonstrates how political and social alliances are dynamic, context-dependent, and purpose-driven. She also highlights the critical role of foreign intervention, governmental and nongovernmental, in forming local political alliances and in shaping the political reality of Palestine during the crisis of World War I and the transition between regimes.
The Global Trade Networks of Armenian Merchants from New Julfa
Drawing on a rich trove of documents, including correspondence not seen for 300 years, this study explores the emergence and growth of a remarkable global trade network operated by Armenian silk merchants from a small outpost in the Persian Empire. Based in New Julfa, Isfahan, in what is now Iran, these merchants operated a network of commercial settlements that stretched from London and Amsterdam to Manila and Acapulco. The New Julfan Armenians were the only Eurasian community that was able to operate simultaneously and successfully in all the major empires of the early modern world—both land-based Asian empires and the emerging sea-borne empires—astonishingly without the benefits of an imperial network and state that accompanied and facilitated European mercantile expansion during the same period. This book brings to light for the first time the trans-imperial cosmopolitan world of the New Julfans. Among other topics, it explores the effects of long distance trade on the organization of community life, the ethos of trust and cooperation that existed among merchants, and the importance of information networks and communication in the operation of early modern mercantile communities.
Historians and History Writing in Twentieth-Century Egypt
This groundbreaking study illuminates the Egyptian experience of modernity by critically analyzing the foremost medium through which it was articulated: history. The first comprehensive analysis of a Middle Eastern intellectual tradition, Gatekeepers of the Past examines a system of knowledge that replaced the intellectual and methodological conventions of Islamic historiography only at the very end of the nineteenth century. Covering more than one hundred years of mostly unexamined historucal literature in Arabic, Yoav Di-Capua explores Egyptian historical thought, examines the careers of numerous critical historians, and traces this tradition's uneasy relationship with colonial forms of knowledge as well as with the post-colonial state.
Battles and Campaigns of the Prophet of Allah
There are many biographies of the Prophet, and they tend to fall into three categories: pious works that emphasize the virtues of the early Islamic community, general works for non-Muslim or non-specialist readers, and source-critical works that grapple with historiographical problems inherent in early Islamic history. In The Generalship of Muhammad, Russ Rodgers charts a new path by merging original sources with the latest in military theory to examine Muhammad's military strengths and weaknesses.
Incorporating military, political, and economic analyses, Rodgers focuses on Muhammad’s use of insurgency warfare in seventh-century Arabia to gain control of key cities such as Medina. Seeking to understand the operational aspects of these world-changing battles, he provides battlefield maps and explores the supply and logistic problems that would have plagued any military leader at the time.
Rodgers explains how Muhammad organized his forces and gradually built his movement against sporadic resistance from his foes. He draws from the hadith literature to shed new light on the nature of the campaigns. He examines the Prophet's intelligence network and the employment of what would today be called special operations forces. And he considers the possibility that Muhammad received outside support to build and maintain his movement as a means to interdict trade routes between the Byzantine Empire and the Sasanid Persians.