Access your Project MUSE content using one of the login options below Close(X)
Browse Results For:
Beyond Rounders and Reelers
Studies of the Irish presence in America have tended to look to the main corridors of emigration, and hence outside the American South. Yet the Irish constituted a significant minority in the region. Indeed, the Irish fascination expresses itself in Southern context in powerful, but disparate, registers: music, literature, and often, a sense of shared heritage. Rethinking the Irish in the South aims to create a readable, thorough introduction to the subject, establishing new ground for areas of inquiry.These essays offer a revisionist critique of the Irish in the South, calling into question widely held understandings of how Irish culture was transmitted. The discussion ranges from Appalachian ballads, to Gone With the Wind, to the Irish rock band U2, to Atlantic-spanning literary friendships. Rather than seeing the Irish presence as "natural" or something completed in the past, these essays posit a shifting, evolving, and unstable influence. Taken collectively, they offer a new framework for interpreting the Irish in the region. The implications extend to the interpretation of migration patterns, to the understanding of Irish diaspora, and the assimilation of immigrants and their ideas
Stage Censorship in Twentieth-Century Ireland
Under the strict rule of twentieth century Irish censorship, creators of novels, films, and most periodicals found no option but to submit and conform to standards. Stage productions, however, escaped official censorship. The theater became a "public space"—a place to air cultural confrontations between Church and State, individual and community, and "freedom of the theatre" versus the audience’s right to disagree.
Joan FitzPatrick Dean’s Riot and Great Anger suggests that while there was no state censorship in early-twentieth-century Ireland, the theater often evoked heated responses from theatergoers, sometimes resulting in riots and the public denunciation of playwrights and artists. Dean examines the plays that provoked these controversies, the degree to which they were "censored" by the audience or actors, and the range of responses from both the press and the courts. She addresses familiar pieces such as those of William Butler Yeats, John Millington Synge, and Sean O’Casey, as well as the works of less known playwrights such as George Birmingham. Dean’s original research meticulously analyzes Ireland’s great theatrical tradition, both on the stage and off, concluding that the public responses to these controversial productions reveal a country that, at century’s end as at its beginning, was pluralistic, heterogeneous, and complex.
James Joyce, the New Journalism, and the Home Rule Newspaper Wars
In Scandal Work: James Joyce, the New Journalism, and the Home Rule Newspaper Wars, Margot Gayle Backus charts the rise of the newspaper sex scandal across the fin de siècle British archipelago and explores its impact on the work of James Joyce, a towering figure of literary modernism. Based largely on archival research, the first three chapters trace the legal, social, and economic forces that fueled an upsurge in sex scandal over the course of the Irish Home Rule debates during James Joyce’s childhood. The remaining chapters examine Joyce’s use of scandal in his work throughout his career, beginning with his earliest known poem, “Et Tu, Healy,” written when he was nine years old to express outrage over the politically disastrous Parnell scandal.
Militant Fundamentalism and Ulster Politics
“The Second Coming of Paisley” examines the relationship between Rev. Ian Paisley and the leaders of the militant wing of evangelical fundamentalism in the United State in the period immediately preceding the outbreak of the Northern Ireland “Troubles” in the late 1960’s. The author convincingly demonstrates that it was exposure to the ideas and principles of leaders of the Christian right such as Carl McIntire and Billy James Hargis that enables Paisley to develop a militant brand of politicized religious fundamentalism which he used with remarkable success to block the advance of civil rights for N. Ireland’s Catholic population. The author provides a full analysis of this background and sets it up as a framework for understanding the extraordinary force with which the Rev. Paisley used a religious culture imported from the U.S. to affect a radical shakeup of religion and politics in Northern Ireland.
The 1641 Rebellion in Irish History and Memory
Vol. 20 (2000) through current issue
SHAW publishes general articles on Shaw and his milieu, reviews, notes, and the authoritative Continuing Checklist of Shaviana -- the bibliography of Shaw studies. Every other issue is devoted to a special theme.
Vol. 5 (2009)
An Sionnach is a journal of Irish Studies featuring scholarly articles, creative work, and reviews that promote active discussion and provide in-depth analysis of developments in Irish writing and Irish Studies in the United States, Ireland, and Europe, from 1958 to the present.
An Sionnach is published by Creighton University Press and distributed by the University of Nebraska Press
Population Decline and Independent Ireland, 1920–1973
Today Ireland’s population is rising, immigration outpaces emigration, most families have two or at most three children, and full-time farmers are in steady decline. But the opposite was true for more than a century, from the great famine of the 1840s until the 1960s. Between 1922 and 1966—most of the first fifty years after independence—the population of Ireland was falling, in the 1950s as rapidly as in the 1880s. Mary Daly’s The Slow Failure examines not just the reasons for the decline, but the responses to it by politicians, academics, journalists, churchmen, and others who publicly agonized over their nation’s “slow failure.” Eager to reverse population decline but fearful that economic development would undermine Irish national identity, they fashioned statistical evidence to support ultimately fruitless policies to encourage large, rural farm families. Focusing on both Irish government and society, Daly places Ireland’s population history in the mainstream history of independent Ireland.
Daly’s research reveals how pastoral visions of an ideal Ireland made it virtually impossible to reverse the fall in population. Promoting large families, for example, contributed to late marriages, actually slowing population growth further. The crucial issue of emigration failed to attract serious government attention except during World War II; successive Irish governments refused to provide welfare services for emigrants, leaving that role to the Catholic Church. Daly takes these and other elements of an often-sad story, weaving them into essential reading for understanding modern Irish history
Arguing that social movements can be explained and understood only in a comparative historical perspective and not in terms of immediate social or political conditions, the author identifies the causes of the Land War in the evolution of social structure and collective action in the Irish countryside over the course of the nineteenth century.
Originally published in 1980.
The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
In the wake of the Counter Reformation and more intensely after the French Revolution, religious communities of women sprang up with astonishing rapidity in France. Today their form of life is coming to an end, at least in Europe, and it is the culmination of more than three hundred years of religious life, which provided companionship for women and enabled them contribute effective social activity in society. Such a phenomenon invites analysis, both of the origins and the motivations for such an upsurge of women’s communities.The aim of this book is to bring together aspects of the private and public life of members of the Society of the Sacred Heart in 19th century France by using the extensive community and personal archives of the Society, as well as the collection of 14,000 letters of Madeleine Sophie Barat. By combining rigorous research and writing within the perspective of women’s history, the lives and achievements, the successes and failures, of these French women are shifted out of hagiography into history. This book is unique. It breaks with the tradition of religious hagiography so prevalent when writing the history of religious women in the Catholic Church. It addresses the complexity of their personal/ community lives along with their public contribution to society.