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Unsettling Canadian Literature
How can postcolonialism be applied to Canadian literature?
In all that has been written about postcolonialism, surprisingly little has specifically addressed the position of Canada, Canadian literature, or Canadian culture.
Postcolonialism is a theory that has gained credence throughout the world; it is be productive to ask if and how we, as Canadians, participate in postcolonial debates. It is also vital to examine the ways in which Canada and Canadian culture fit into global discussions as our culture reflects how we interact with our neighbours, allies, and adversaries.
This collection wrestles with the problems of situating Canadian literature in the ongoing debates about culture, identity, and globalization, and of applying the slippery term of postcolonialism to Canadian literature. The topics range in focus from discussions of specific literary works to general theoretical contemplations. The twenty-three articles in this collection grapple with the recurrent issues of postcolonialism — including hybridity, collaboration, marginality, power, resistance, and historical revisionism — from the vantage point of those working within Canada as writers and critics. While some seek to confirm the legitimacy of including Canadian literature in the discussions of postcolonialism, others challenge this very notion.
Essays on Al Purdy
If one poet can be said to be the Canadian poet, that poet is Al Purdy (1918–2000). Numerous eminent scholars and writers have attested to this pre-eminent status. George Bowering described him as “the world’s most Canadian poet” (1970), while Sam Solecki titled his book-length study of Purdy The Last Canadian Poet (1999). In The Ivory Thought: Essays on Al Purdy, a group of seventeen scholars, critics, writers, and educators appraise and reappraise Purdy’s contribution to English literature. They explore Purdy’s continuing significance to contemporary writers; the life he dedicated to literature and the persona he crafted; the influences acting on his development as a poet; the ongoing scholarly projects of editing and publishing his writing; particular poems and individual books of poetry, fiction, and non-fiction; and the larger themes in his work, such as the Canadian North and the predominant importance of place. In addition, two contemporary poets pay tribute with original poems.
officer, gentleman, entrepreneur
The documentary biography of Jacques Legardeur de Saint-Pierre, an officer in the Troupes de la Marine, who served throughout New France, sheds new light on the business activity of French colonial officers stationed in the West. Many of the eighty previously untranslated documents in Jacques Legardeur de Saint-Pierre demonstrate the extent and profitability of Saint-Pierre's pursuit of business activities while performing official duties in eighteenth- century French North America. The quest for profit permeated Saint- Pierre's career, particularly his command of the Western Sea Post after he succeeded the fabled Pierre Gaultier de Varennes et de la Vérendrye. Saint-Pierre and his secret partner General Jacques- Pierre de Taffanel de La Jonquière, Intendant François Bigot, and Meret, secretary to La Jonquière, used their positions to engage in extensive trade, especially brandy, with the Cree and Assiniboine northwest of Lake Superior. Saint-Pierre's activities provide fresh insights into the North American fur trade
La création d'un espace amoureux
Two Hundred Years of Shared History
Jews and French Quebecers recounts a saga of intense interest for the whole of Canada, let alone societies elsewhere. This work, now translated into English, represents the viewpoints of two friends from differing cultural and religious traditions. One is a French Quebecer and a Christian; the other is Jewish and also calls Quebec his home. Both men are bilingual.
Jacques Langlais and David Rome examine the merging — through alterations of close co-operation and socio-political clashes — of two Quebec ethno-cultural communities: one French, already rooted in the land of Quebec and its religio-cultural tradition; the other, Jewish, migrating from Europe through the last two centuries, equally rooted in its Jewish-Yiddish tradition. In Quebec both communities have learned to build and live together as well as to share their respective cultural heritages.
This remarkable experience, two hundred years of intercultural co-vivance, in a world fraught with ethnic tensions serves as a model for both Canada and other countries.
Vol. 39 (2005) through current issue
The mandate of the Journal of Canadian Studies / Revue d'études canadiennes is first, to publish the best scholarship about Canadian history, culture and society, whether the researcher is junior or senior, living in Canada or abroad; and second, to serve as a vehicle for disseminating solid, original research about Canada that falls between the cracks of more narrowly defined journals.
Étude de la transition d'une communauté canadienne-française de la région de Sudbury (1890-1972)
L’Union Saint-Joseph d’Ottawa/du Canada 1863-1920
En 1863, un groupe de travailleurs originaires du Québec et domiciliés à Ottawa décident de fonder une association de prévoyance pour aider leurs prochains dans le besoin. En s’inspirant de leurs expériences respectives au sein d’associations de prévoyance québécoises, les fondateurs établissent une première société de secours mutuels canadienne-française à Ottawa : l’Union Saint-Joseph d’Ottawa. Malgré une naissance et des débuts modestes, cette association connaîtra une grande histoire. Elle deviendra l’une des plus grandes sociétés fraternelles nationales, avec des ramifications dans plus de 600 communautés canadiennes-françaises du Canada et des États-Unis. Cet ouvrage analyse la fondation de l’Union Saint-Joseph d’Ottawa et son évolution entre 1863 et 1920. Durant cette période, cette petite association locale, dont les activités visent essentiellement le secours de la classe populaire, évolue pour devenir une grande société fraternelle nationale vouée à la sauvegarde des intérêts des Canadiens français. L’essentiel de ces mutations survient à la fin du XIXe siècle, alors qu’une petite élite entreprend des réformes administratives qui changent la manière de gérer la mutualité. Cette élite en profite également pour reformuler le projet social de l’association et ses objectifs afin de transformer l’Union Saint-Joseph en un instrument de lutte pour la survivance canadienne-française.
Le principe de mérite et la Commission de la fonction publique, 1908-2008
Renouveau constitutionnel et gouvernance scolaire