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Histoire du Royal Military College depuis la Deuxième Guerre mondiale
Éducation, culture, économie
The Story of the Tragic Moffatt Canoe Trip
In 1955 Arthur Moffatt led an expedition consisting of young college students and recent graduates to the Inuit lands of Nunavut, Canada, to follow the path of the 1893 Tyrrell expedition and to film and photograph the group’s progress. The expedition, a 900-mile epic journey across the Barren Lands of Arctic Canada, has stirred controversy and criticism for over fifty years. The trip has been variously described as “the pioneering venture in modern recreational canoe travel” and as “an excellent example of how not to conduct a canoe trip.” Delays took their toll on the adventurers, exhausted by the seemingly endless paddling through unknown rivers and lakes, the trek across the windswept tundra, and torment by voracious insects. Threatened with diminishing food reserves and increasingly harsh weather, the members of the expedition were forced to travel with greater speed and less caution, and ultimately a fatal mistake was made. Two of the canoes capsized, dumping four men into the frigid waters. Moffatt, the leader, died of exposure. It took the survivors ten days of arduous travel with minimum food and equipment to reach the safety of the Hudson’s Bay Company post.
Barren Grounds features passages from the journals of two young Moffatt party members and excerpts about the 1893 expedition of Joseph Burr Tyrrell, along with entries from the journal of Art Moffatt himself.
Part cautionary tale, part nail-biting adventure, the book will appeal to outdoorsmen and armchair adventurers alike.
An Historical Drama
In August 1914, Berlin, Ontario, settled largely by people of German origin, was a thriving, peaceful city. By the spring of 1915 it was a city torn apart by the tensions of war. By September 1916, Berlin had become Kitchener. It began with the need to raise a battalion of 1,100 men to support the British war effort.
Meeting with resistance from a peace-loving community and spurred on by the jingoistic nationalism that demanded troops to fight the hated “Hun,” frustrated soldiers began assaulting citizens in the streets and, on one infamous occasion, a Lutheran clergyman in his parsonage. Out of this turmoil arose a movement to rid the city of its German name, and this campaign, together with the recruiting efforts, made 1916 the most turbulent year in Kitchener’s history.
This is the story of the men and women involved in these battles, the soldiers, the civic officials, the business leaders, and the innocent bystanders, and how they behaved in the face of conditions they had never before experienced.
The Social Life of Names
The Tsimshian people of coastal British Columbia use a system of hereditary name-titles in which names are treated as objects of inheritable wealth. Human agency and social status reside in names rather than in the individuals who hold these names, and the politics of succession associated with names and name-taking rituals have been, and continue to be, at the center of Tsimshian life.
A Historical Geography of the Finns in the Sudbury Area
Where else can that well-known phrase be better applied than to a study of the Finns in Sudbury? “Rock” defines the physical reality of the Sudbury setting: rugged hills, mines, farms and forests set in the Precambrian Shield. “Hard” defines the human setting: Finnish immigrants having to contend with the problems and stresses of relocating to a new culture, with livelihoods that required great endurance as well as a tolerance for hazardous conditions.
Since 1883 Finnish immigrants in Sudbury, men and women alike, have striven to improve their lot through the options available to them. Despite great obstacles, the Finns never flagged in their unwavering fight for workers’ rights and the union movement. And as agricultural settlers, labour reformers, builders of churches, halls, saunas and athletic fields, Finns left an indelible imprint on the physical and human landscape. In the process they have played an integral part in the transformation of Sudbury from a small struggling rail town to its present role as regional capital of northwestern Ontario.
This penetrating study of the cultural geography of the Finns in the Sudbury region provides an international, national and local framework for analysis — a model for future studies of other cultural groups.
Contemporary North American Dystopian Literature
What do literary dystopias reflect about the times? In Blast, Corrupt, Dismantle, Erase, contributors address this amorphous but pervasive genre, using diverse critical methodologies to examine how North America is conveyed or portrayed in a perceived age of crisis, accelerated uncertainty, and political volatility.
Drawing from contemporary novels such as Cormac McCarthy’s The Road, Neil Gaiman’s American Gods, and the work of Margaret Atwood and William Gibson (to name a few), this book examines dystopian literature produced by North American authors between the signing of NAFTA (1994) and the tenth anniversary of 9/11 (2011). As the texts illustrate, awareness of and deep concern about perceived vulnerabilities—ends of water, oil, food, capitalism, empires, stable climates, ways of life, non-human species, and entire human civilizations—have become central to public discourseover the same period.
By asking questions such as “What are the distinctive qualities of post-NAFTA North American dystopian literature?” and “What does this literature reflect about the tensions and contradictions of the inchoate continental community of North America?” Blast, Corrupt, Dismantle, Erase serves to resituate dystopian writing within a particular geo-social setting and introduce a productive means to understand both North American dystopian writing and its relevant engagements with a restricted, mapped reality.
Essays on the Canadian Long Poem
The Paradox of Prohibition on a Canada-U.S. Borderland