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Gilbert and Sullivan’s The Mikado
The Persistence of Community
Why do some groups retain their ethnicity as they become assimilated into mainstream American life while others do not? This study employs both historical sources and contemporary survey data to explain the seeming paradox of why Japanese Americans have maintained high levels of ethnic community involvement while becoming structurally assimilated.
Organizing in American and International Communist Movements, 1919-1933
Japanese and Chinese immigrants in the United States have traditionally been characterized as hard workers who are hesitant to involve themselves in labor disputes or radical activism. How then does one explain the labor and Communist organizations in the Asian immigrant communities that existed from coast to coast between 1919 and 1933? Their organizers and members have been, until now, largely absent from the history of the American Communist movement. In Japanese and Chinese Immigrant Activists, Josephine Fowler brings us the first in-depth account of Japanese and Chinese immigrant radicalism inside the United States and across the Pacific.
Drawing on multilingual correspondence between left-wing and party members and other primary sources, such as records from branches of the Japanese Workers Association and the Chinese Nationalist Party, Fowler shows how pressures from the Comintern for various sub-groups of the party to unite as an “American” working class were met with resistance. The book also challenges longstanding stereotypes about the relationships among the Communist Party in the United States, the Comintern, and the Soviet Party.
First published in 1898 and long out of print, A Japanese Robinson Crusoe by Jenichiro Oyabe (1867–1941) is a pioneering work of Asian American literature. It recounts Oyabe’s early life in Japan, his journey west, and his education at two historically Black colleges, detailing in the process his gradual transformation from Meiji gentleman to self-proclaimed "Japanese Yankee." Like a Victorian novelist, Oyabe spins a tale that mixes faith and exoticism, social analysis and humor. His story fuses classic American narratives of self-creation and the self-made man (and, in some cases, the tall tale) with themes of immigrant belonging and "whiteness." Although he compares himself with the castaway Robinson Crusoe, Oyabe might best be described as a combination of Crusoe and his faithful servant Friday, the Christianized man of color who hungers to be enlightened by Western ways. A Japanese Robinson Crusoe is flavored with insights on important questions for contemporary Americans: How does one "become" American? How is Asian American identity formed in response to the conditions of other racial groups? When and how did the Asian American "model minority" myth emerge? A new introduction provides a provocative analysis of Oyabe’s story and discusses his years abroad in the context of his later career, placing the text within both American and modern Japanese history.
Joss and Gold follows Li An, a Malaysian woman living in post-colonial Malaysia in 1969. After she meets Chester, an American Peace Corps volunteer, she moves to New York with him where she is confronted with the possibilities of being an economically independent woman. This novel explores the paradoxes of an era in which cultures merge and traditions die. It is a feminist manifesto and a commentary on women’s struggles for sexual and social agency in postcolonial Southeast Asia.
Vol. 1 (1998) through current issue
The official publication of the Association for Asian American Studies, the Journal of Asian American Studies (JAAS) explores all aspects of Asian American experiences. The Journal publishes original works of scholarly interest to the field, including new theoretical developments, research results, methodological innovations, public policy concerns, pedagogical issues, and book, media, and exhibition reviews. As a much-needed outlet for the increasing volume of scholarship in the field, JAAS provides an avenue for a quick and lively exchange of ideas.
A Rational Blueprint for Developing Societies
As Asian countries emerge as global economic powers, many undergo fundamental political transformations. In Korean Democracy in Transition: A Rational Blueprint for Developing Societies, HeeMin Kim evaluates the past thirty years of political change in South Korea, including the decision of the authoritarian government to open up the political process in 1987 and the presidential impeachment of 2004. Kim uses rational choice theory—which holds that individuals choose to act in ways that they think will give them the most benefit for the least cost—to explain events central to South Korea’s democratization process. Kim’s theoretical and quantitative analysis provides a context for South Korea’s remarkable transformation and offers predictions of what the future may hold for developing nations undergoing similar transitions. Although there are studies in the field of Korean politics that provide an overview of this important period, there are none that offer the theoretical and analytical rigor of this study. Combining theoretical perspectives with policy-relevant discussion, Korean Democracy in Transition sheds new light on the Korean model of democratization and makes a significant contribution to the field of comparative politics.
Contribution à l'étude de la construction d'un État moderne; du bouleversement à l'intégration des Plateaux centraux
Depuis 1975, une colonisation agricole soutenue a littéralement bouleversé le paysage des montagnes et plateaux du Centre du Vietnam. Parmi les conséquences, les lisières forestières de cette région ont reculé, à un point tel que les forêts n'y apparaissent plus qu'à l'état résiduel. Cette dynamique a permis au nouvel État moderne vietnamien, issu des troubles politiques qui ont secoué la région de 1945 à 1975, de consolider sa présence partout sur son territoire en intégrant les populations et les territoires marginaux.
Working toward Community, Belonging, and Environmental Justice
Laotian Daughters focuses on second-generation environmental justice activists in Richmond, California. Bindi Shah's pathbreaking book charts these young women's efforts to improve the degraded conditions in their community and explores the ways their activism and political practices resist the negative stereotypes of race, class, and gender associated with their ethnic group.
Using ethnographic observations, interviews, focus groups, and archival data on their participation in Asian Youth Advocates—a youth leadership development project—Shah analyzes the teenagers' mobilization for social rights, cross-race relations, and negotiations of gender and inter-generational relations. She also addresses issues of ethnic youth, and immigration and citizenship and how these shape national identities.
Shah ultimately finds that citizenship as a social practice is not just an adult experience, and that ethnicity is an ongoing force in the political and social identities of second-generation Laotians.