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Brown Voice and Racial Performance in American Television and Film
Amid immigrant narratives of assimilation, Indian Accents focuses on the representations and stereotypes of South Asian characters in American film and television. Exploring key examples in popular culture ranging from Peter Sellers' portrayal of Hrundi Bakshi in the 1968 film The Party to contemporary representations such as Apu from The Simpsons and characters in Harold and Kumar Go to White Castle, Shilpa S. Dave develops the ideas of "accent," "brownface," and "brown voice" as new ways to explore the racialization of South Asians beyond just visual appearance. Dave relates these examples to earlier scholarship on blackface, race, and performance to show how "accents" are a means of representing racial difference, national origin, and belonging, as well as distinctions of class and privilege. While focusing on racial impersonations in mainstream film and television, Indian Accents also amplifies the work of South Asian American actors who push back against brown voice performances, showing how strategic use of accent can expand and challenge such narrow stereotypes.
The Perspective from the People's Republic
China’s enormous size, vast population, abundant natural resources, robust economy, and modern military suggest that it will emerge as a great world power. Inside China’s Grand Strategy: The Perspective from the People’s Republic offers unique insights from a prominent Chinese scholar about the country’s geopolitical ambitions and strategic thinking. Ye Zicheng, professor of political science in the School of International Studies at Peking University, examines China’s interactions with current world powers as well as its policies toward neighboring countries. Despite claims that repressive domestic policies and an economic slowdown are evidence that the country’s efforts toward modernization will fail, Ye points to China’s inclusion in the G-20 as an indicator of success. Ye compares China’s global ascension, particularly its emphasis on peace, to the historical experiences of rising European superpowers, providing an insider look at a country poised to become an increasingly prominent international power.
With contributions from scholars on both sides of the Pacific, Issei Buddhism in the Americas upends boundaries and categories that have tied Buddhism to Asia and illuminates the social and spiritual role that the religion has played in the Americas._x000B__x000B_While Buddhists in Japan had long described the migration of the religion as traveling from India, across Asia, and ending in Japan, this collection details the movement of Buddhism across the Pacific to the Americas. Contributors describe the pioneering efforts of first-generation Issei priests and their followers within the context of Japanese diasporic communities and immigration history and the early history of Buddhism in the Americas. The result is a dramatic exploration of the history of Asian immigrant religion that encompasses such topics as Japanese language instruction in Hawaiian schools, the Japanese Canadian community in British Columbia, and Zen Buddhism in Brazil._x000B__x000B_Contributors are Michihiro Ama, Noriko Asato, Masako Iino, Tomoe Moriya, Lori Pierce, Cristina Rocha, Keiko Wells, Duncan RyÃ»ken Williams, and Akihiro Yamakura._x000B_
The Persistence of Community
Why do some groups retain their ethnicity as they become assimilated into mainstream American life while others do not? This study employs both historical sources and contemporary survey data to explain the seeming paradox of why Japanese Americans have maintained high levels of ethnic community involvement while becoming structurally assimilated.
Organizing in American and International Communist Movements, 1919-1933
Japanese and Chinese immigrants in the United States have traditionally been characterized as hard workers who are hesitant to involve themselves in labor disputes or radical activism. How then does one explain the labor and Communist organizations in the Asian immigrant communities that existed from coast to coast between 1919 and 1933? Their organizers and members have been, until now, largely absent from the history of the American Communist movement. In Japanese and Chinese Immigrant Activists, Josephine Fowler brings us the first in-depth account of Japanese and Chinese immigrant radicalism inside the United States and across the Pacific.
Drawing on multilingual correspondence between left-wing and party members and other primary sources, such as records from branches of the Japanese Workers Association and the Chinese Nationalist Party, Fowler shows how pressures from the Comintern for various sub-groups of the party to unite as an “American” working class were met with resistance. The book also challenges longstanding stereotypes about the relationships among the Communist Party in the United States, the Comintern, and the Soviet Party.
Joss and Gold follows Li An, a Malaysian woman living in post-colonial Malaysia in 1969. After she meets Chester, an American Peace Corps volunteer, she moves to New York with him where she is confronted with the possibilities of being an economically independent woman. This novel explores the paradoxes of an era in which cultures merge and traditions die. It is a feminist manifesto and a commentary on women’s struggles for sexual and social agency in postcolonial Southeast Asia.
Vol. 1 (1998) through current issue
The official publication of the Association for Asian American Studies, the Journal of Asian American Studies (JAAS) explores all aspects of Asian American experiences. The Journal publishes original works of scholarly interest to the field, including new theoretical developments, research results, methodological innovations, public policy concerns, pedagogical issues, and book, media, and exhibition reviews. As a much-needed outlet for the increasing volume of scholarship in the field, JAAS provides an avenue for a quick and lively exchange of ideas.
A Rational Blueprint for Developing Societies
As Asian countries emerge as global economic powers, many undergo fundamental political transformations. In Korean Democracy in Transition: A Rational Blueprint for Developing Societies, HeeMin Kim evaluates the past thirty years of political change in South Korea, including the decision of the authoritarian government to open up the political process in 1987 and the presidential impeachment of 2004. Kim uses rational choice theory—which holds that individuals choose to act in ways that they think will give them the most benefit for the least cost—to explain events central to South Korea’s democratization process. Kim’s theoretical and quantitative analysis provides a context for South Korea’s remarkable transformation and offers predictions of what the future may hold for developing nations undergoing similar transitions. Although there are studies in the field of Korean politics that provide an overview of this important period, there are none that offer the theoretical and analytical rigor of this study. Combining theoretical perspectives with policy-relevant discussion, Korean Democracy in Transition sheds new light on the Korean model of democratization and makes a significant contribution to the field of comparative politics.