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5. Temasik to Singapura: Singapore in the 14th to 15th Centuries
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103 5 TemasiktoSingapura:Singaporeinthe 14thto15thCenturies JohnMiksic C H A P T E R Singaporewasacitybeforeitwasevencalledbythisname.Longbefore the settlement was revived by Stamford Raffles in 1819, the north bank of the Singapore River was linked to regional flows of people, culture, religious ideas, and trade. This chapter asks: who were the inhabitants of 14th- to 15th-century “Singapore” (or Temasik, Banzu, or any of its various other names)? Did they think of themselves as Singaporeans or Malays or did they think of themselves as having other identities? Did these inhabitants imagine that they could make this island a centre of importance in the world they inhabited? Singapore appears in Malay, Chinese,Javanese,andVietnameserecordsasaplaceofsomesignificance. What sort of singularity, uniqueness, or comparative advantage, did the island and its inhabitants have? By trying to answer these questions, this chapter may provide a feel for what it was like to live on the island we now call Singapore in the period from the 14th to the early 17th centuries. ManypeoplestillassumethatancientSingaporebelongstotheworld of fable rather than history.1 Enough archaeological evidence has been 05SS21c.indd103 8/30/109:35:46AM 104 JohnMiksic collected since 1984 to confirm the hypothesis that by 1330, Singapore was already a going concern. Hundreds of thousands of artefacts, local andforeign,especiallypotterysherds,brokenpiecesofpotteryunearthed from ancient urban contexts, leave no room for doubt that 500 years before Thomas Stamford Raffles made a pact with local Malay rulers, a forerunner to the hypermodern metropolis now occupying this island already existed. This new information allows us to reconsider ancient written records, and integrate Longyamen, Banzu, andTemasik into the historyofSingapore. Intheabsenceofanyeffusivedocuments,attemptstoimaginehow the people of Singapore actually thought of themselves, what emotional connectiontheyfelttothispieceofland,inawordtheiridentities,must be speculative. How did inhabitants of“the-place-now-called-Singapore” of the 14th century perceive their place in the world? Would they have calledthemselvesSingaporeans?Itmightbemoreprudenttoleavethese questions alone, since no definitive answer can ever be given, but the undeniable interest these subjects now raise can be cited as reasonable justificationfordescribingarangeofanswers,andpresentingreasonswhy someanswersaremoreplausiblethanothers. This chapter sets the stage by discussing places with comparable characteristics to Singapore, thus allowing us to form some conjectures regardingtheprobablecompositionofSingapore’spopulationin1350and itsethnicdiversity.Wecanreconstructwithsomedegreeofconfidencea pictureofhowvariousgroupscametoSingapore,andhowtheyperceived theirrelationswiththeirfellowresidentswhocamefromdifferentorigins. Next,wecanimaginehowpeopleheresawtheirplaceinaninternational context.TheywerecertainlyconcernedaboutrelationswithJava,Sumatra, Vietnam,Siam,SouthAsia,andChina.Theconclusionofthesedeliberations is that some relationships and identities were surprisingly similar tocontemporaryconceptsofSingaporeansaspeoplewithbothlocaland globalpointsofreference. Simplewordslike“identity”setofffiercedebatesamongsociologists andanthropologists.Ideasaboutethnicityandculturewereverydifferent inthepreviouscenturies.Itisinadmissibletoprojectmoderndefinitions of ethnicity 700 years into the past, and highly unlikely that all criteria used today to determine who belongs to what group would have been meaningful to people then. The concept that natal or birth community confers permanent ethnic identity, which some people still believe today, hasnotalwaysbeentakenforgrantedinthepast.2 RobertHefnerproposed 05SS21c.indd104 8/30/109:35:47AM [18.191.84.32] Project MUSE (2024-04-26 11:27 GMT) TemasiktoSingapura:Singaporeinthe14thto15thCenturies 105 the term “permeable ethnicity” to refer to the ease with which people in the Straits of Melaka and elsewhere in Southeast Asia could switch ethnic identification. A.C. Milner went further, arguing that “it may be misleading to read the concept of ‘ethnicity’ in any form back into the precolonial archipelago world. To speak of civilisational communities or groupings may be more helpful”.3 A wide...