Notes
Notes Abbreviations PHC Hsu Ch'ang-chih (comp.), P'o-hsieh chi. PHCS Hsü Kuang-ch'i,‘Pien-hsueh chang shu', in T'ien-chu-chiao tung-ch'uan wen-hsien hsu-pien, vol. 1. PTI Yang Kuang-hsien, Pu-te-i. PTlP Li-Iei-ssu (Louis Buglio),‘Pu-te-i-pien', in T'ien-chu-chiao tung-ch'uan wen-hsien. TCSI Li-ma-tou (Matteo Ricci) ，寸'ien-chu shih-i', in T'ien-hsueh ch'u-han, vol. 1 YH Yang Kuang-hsien,‘Yeh-huo', in Cheng Cheng-to (ed.), Ming-chi shih-Iiao ts'ungshu . A Cross-Cultural Perspective 1. Henry Yule and Henri Cordier (tr. & ed.), The book of Ser Marco Polo; the Venetían, Concerning the Kingdoms and Marvels of the East, vol. 1 , pp. 109-一111; vol. 11, p. 309. 2. Although never explicitly said, the Renaissance travels affected Europe's orientation and world-view as much as the Copernican Theory. See B. Penrose, Travels and Discovery in the Renaissance, 1420-1620, ‘Introduction\ 3. See Donald F. Lach, Asia in the Making of Europe , vol. 1, The Century of Discovery, p. 827. 4. See Talcott Parsons, et al. (ed.), Theoríes of Society 11, pp. 944-66, and E.V. Stonequist, The Marginal Man. 5. Yen-p'ing Hao, The Comprador ín Níneteenth Century China: Bridge between East and West, pp. 44-105. 6. Ibid., pp. 1-14. 7. See, for example, George G. Sansom, The Western World and Japan: A Study in the Interaction of European and Asíatic Cultures, part 1. 8. Benjamin Schwa巾， In Search of Wealth and Power: Yen Fu and the West, pp. 1-4; Hao Chang, Uang Ch'i-ch'ao and Intellectual Transition in China, 1890-1907, pp. 1-4. 9. Earl H. Pritchard, Anglo-Chinese Relations During the Seventeenth and Eighteenth Centuries, p. 17. 10. Hao Chang, Uang Ch'i-ch'ao, pp. 82一86. 11. For a view of Liang Ch'i-ch'ao's ‘wavering mind', see Joseph Levenson, Uang Ch'ich 'ao and the Mind of Modern China. 12. Paul A. Cohen, China and Christianity: The Missionary Movement and the Growth of Chinese Antiforeignism, 1860-1870. 13. See Shih-ch'iang Lü, Chung-kuo kuan-shen fan-chiao ti yuan-yin, 1860-1874, pp. 1-8. 14. Liang Ch'i-ch'ao, Chung-kuo chin-san-pai-nien hsüeh-shu shih, pp. 28一29. 15. 1 wish to emphasize here that my use of the term God is strictly in the sense of its 129 Notes to Chapter 1 common use. The term may mean different things for the different schools of Western philosophical thought. Here 1 am following a very simple Christian understanding as explained in Kenneth S. Latoure駒， A History of Christian Missions in China, pp. 25-45. Chapter' 1. Historians are only beginning to study the problems of cultural confrontation in terms of world history; see, for example, William H. McNeill, A World History. 2. For a general account of Xavier's life, see James Brodrick, S. J., Saint Francis Xavier. 3. According to George Elison's study, Valignano institutionalized the Jesuit policy of accommodation in Japan. See his Deus Destroyed: The Image of Christianity in Early Japan, chap. 1. 4. St. Ignatius Loyola, St. Ignatius' Own Story. 5. John L. Phelan, The Millennial Kingdom of the Franciscans in the New World. 6. Ibid. 7. Boies Penrose, Travel and Discovery in the Renaissance, 1420-1620. 8. James Bryce, The Holy Roman Empire. 9. Samuel E. Morison, Admiral of the Ocean Sea: A Ufe of Christopher Columbus. 10. On Columbus' Christian faith, see ibid., pp. 3, 252, 271 , 536-37, and 549. 11. Washington Irving,‘The Life and Voyages of Christopher Columbus', in Life and Works of Washington Irving, vol. 111, p. 182. 12. Lionel C. Jane, The Voyages of Christopher COlumbus, p. 304. 13. Phelan, The Millennial Kingdom, p.72. 14. J. H. Ellio間， The Old World and the New, 1492-1650. 15. Norman Cohn, The Pursuit of the Millennium. 16. Ibid., p. 307. 17. See Bryce. Roman Empire, pp. 104-106, and 113. 18. Phelan, Millennial Kingdom, p. 12. 19. Ibid., p. 13. 20. H. J. Coleridge (ed.), The Life and Letters of St. Francis Xavier, vol. 1 , p. 58. 21. G. Schurhammer and J. Wicki (ed.), Epistolae St. Francisci Xaverii aliaque eius scripta, vol. 1, p. 42. 22. Ibid., pp. 79-80. 23. Ibid., p. 127. 24. Coleridge (ed.), St. Francis Xavier, vol. 11, p. 29. 25...
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