Emotions in History – Lost and Found

Notes

221 Notes 1 http://www.ft.com/cms/s/0/7ded6ae6-c1b9-11df-9d9000144feab49a .html#ixzz163bayNzr; http://www.guardian. co.uk/world/2010/sep/16/nicolas-sarkozy-keeps-dismantlingroma -camps; http://www.channel4.com/news/articles/politics/ international_politics/sarkozy%2Broma%2Bcomments%2Bapo soutrageousapos/3768007.html (last access: Nov. 23, 2010). All translations from German and French, if not otherwise noted, are mine. 2 Klein, Donald C., “The Humiliation Dynamic: an Overview,” Journal of Primary Prevention 12, no. 2 (Dec. 1991): pp. 93–121, quote p. 97; Miller, William Ian, Humiliation and Other Essays on Honor, Social Discomfort, and Violence (Ithaca: Cornell University Press, 1993), ch. 4; Lindner, Evelin, Making Enemies: Humiliation and International Conflict (London: Praeger Security International, 2006). 3 Frankfurter Allgemeine Zeitung, May 13, 2009 (quoting chief rabbi Meir Lau and public intellectual Tom Segev). 4 As to the link between consumer marketing and emotions, see Illouz, Eva, Consuming the Romantic Utopia: Love and the Cultural Contradictions of Capitalism (Berkeley: University of California Press, 1997); eadem, Cold Intimacies: The Making of Emotional Capitalism (Cambridge: Polity Press, 2007). 5 Trentmann, Frank, ed., The Making of the Consumer: Knowledge, Power and Identity in the Modern World (Oxford: Berg, 2006). 6 Barker-Benfield, Graham J., The Culture of Sensibility: Sex and Society in Eighteenth-Century Britain (Chicago: University of Chicago Press, 1992), ch. 4, esp. pp. 211–14; Brewer, John and Roy Porter, eds., Consumption and the World of Goods (London: Routledge, 1993); Bermingham, Ann and John Brewer, eds., The Consumption of Culture 1600–1800: Image, Object, Text (London: Routledge, 1995). 7 Hutcheson, Francis, An Essay on the Nature and Conduct of the Passions and Affections, with Illustrations on the Moral Sense, ed. Aaron Garrett (Indianapolis: Liberty Fund, 2002), p. 47. 222 8 Berger, Peter, “On the Obsolescence of the Concept of Honor,” in The Homeless Mind, eds. Peter Berger et al. (New York: Random House, 1973), pp. 83–96. 9 Frankfurter Allgemeine Zeitung, July 13, 1974, p. 19. 10 Davis, Natalie Zemon, A Life of Learning (New York: American Council of Learned Societies Occasional Paper, No. 39, 1997). 11 Interestingly, both Miri Rubin and Eva Österberg, who delivered the Natalie Zemon Davis Annual Lectures in 2007 and 2008 respectively, focused on emotions in pre-modern history: Rubin, Miri, Emotion and Devotion: The Meaning of Mary in Medieval Religious Cultures (Budapest: Central European University Press, 2009); Österberg, Eva, Friendship and Love, Ethics and Politics: Studies in Mediaeval and Early Modern History (Budapest: Central European University Press, 2010). 12 See, among others, Meyer-Sickendiek, Burckhard, Affektpoetik: eine Kulturgeschichte literarischer Emotionen (Würzburg: Königshausen & Neumann, 2005); Kolesch, Doris, Theater der Emotionen: Ästhetik und Politik zur Zeit Ludwigs XIV. (Frankfurt: Campus, 2006); Gouk, Penelope and Helen Hills, eds., Representing Emotions: New Connections in the Histories of Art, Music and Medicine (Aldershot: Ashgate, 2005); Bredekamp, Horst, Theorie des Bildakts (Berlin: Suhrkamp, 2010). 13 Baasner, Frank, Der Begriff ‘sensibilité’ im 18. Jahrhundert: Aufstieg und Niedergang eines Ideals (Heidelberg: Winter, 1988). 14 Huizinga, Johan, The Autumn of the Middle Ages, trans. Rodney J. Payton and Ulrich Mammitzsch (Chicago: University of Chicago Press, 1996). 15 Elias, Norbert, The Civilizing Process (Oxford: Blackwell, 2000). 16 Rosenwein, Barbara H., ed., Anger’s Past: The Social Uses of an Emotion in the Middle Ages (Ithaca: Cornell University Press, 1998), esp. Althoff, Gerd, “Ira Regis: Prolegomena to a History of Royal Anger,” pp. 59–74, and, as criticism, Dinzelbacher, Peter, Warum weint der König? Eine Kritik des mediävistischen Panritualismus (Badenweiler: Bachmann, 2009); Miller, Humiliation, pp. 97–98. 223 17 Davis, Life of Learning. 18 As of 2008, the Max Planck Institute for Human Development in Berlin, Germany, hosts a research centre on the history of emotions in the modern era. For programme and projects see http://www.mpib-berlin.mpg.de/en/research/history-of-emotions 19 As to the various concepts and their convergence, see Frevert, Ute et al., Gefühlswissen: Eine lexikalische Spurensuche in der Moderne (Frankfurt: Campus, 2011); Dixon, Thomas, From Passions to Emotions: The Creation of a Secular Psychological Category (Cambridge: Cambridge University Press, 2003). 20 See, among others, Goleman, Daniel, Emotional Intelligence: Why it can matter more than IQ (London: Bloomsbury, 1996); idem, Working with Emotional Intelligence (London: Bloomsbury, 1998). 21 Rieff, Philip, The Triumph of the Therapeutic: Uses of Faith after Freud (San Francisco: Harper & Row, 1966); Lasch, Christopher, The Culture of Narcissism: American life in an age of diminishing expectations...