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309 Artists in Times of War Howard Zinn When I think of the relationship between artists and society—and for me the question is always what it could be, rather than what it is—I think of the word "transcendent ." It is a word I never use in public, but it's the only word I can come up with to describe what I think about the role of artists. By transcendent, I mean that the artist transcends the immediate. Transcends the here and now. Transcends the madness of the world. Transcends terrorism and war. The artist thinks, acts, performs music, and writes outside the framework that society has created. The artist may do no more than give us beauty, laughter, passion, surprise, and drama. I don't mean to minimize these activities by saying the artist can do no more than this. The artist needn't apologize, because by doing this, the artist is telling us what the world should be like, even if it isn't that way now. The artist is taking us away from the moments of horror that we experience everyday—some days more than others—by showing us what is possible. But the artist can and should do more. In addition to creating works of art, the artist is also a citizen and a human being. The way that society tends to classify us scares me. I am a historian. I don't want to be just a historian, but society puts us into a discipline. Yes, disciplines us: you're a historian, you're a businessman, you're an engineer. You're this or you're that. The first thing someone asks you at a party is, "What do you do?" That means, "How are you categorized?" The problem is that people begin to think that's all they are. They're professionals in something. You hear the word professionalism being used often. People say, "You have to be professional ." Whenever I hear the word, I get a little scared, because that limits human beings to working within the confines set by their profession. I face this as a historian. During the Vietnam War, there were meetings of historians. While the war was raging in Southeast Asia, the question was, "Should historians take a stand on the war?" There was a big debate about this. Some of us introduced a resolution saying that "We historians think the United States should get out of Vietnam." Other historians objected. They said, "It's not that we don't think the United States should get out, but we are just historians. It's not our business." But whose business is it? The historian says, "It's not my business." The lawyer says, "It's 310 Howard Zinn not my business." The businessman says, "It's not my business." And the artist says, "It's not my business." Then whose business is it? Does that mean you are going to leave the business of the most important issues in the world to the people who run the country? How stupid can we be? Haven't we had enough experience historically with leaving the important decisions to the people in the White House, Congress, the Supreme Court, and those who dominate the economy? There are certain historical moments when learning is more compressed and intense than others. Since 11 September 2001, we have been in such a moment. […] So the word transcendent comes to mind when I think of the role of the artist in dealing with the issues of the day. I use that word to suggest that the role of the artist is to transcend conventional wisdom, to transcend the word of the establishment, to transcend the orthodoxy, to go beyond and escape what is handed down by the government or what is said in the media. Some people in the arts and in other professions think, "Yes, let's get involved. Let's get involved in the way we are told to." You see them getting into line in the way they are expected to when the president asks them to do so. And that is echoed by everyone else in politics. How many times have I read in the press since 9/11 that "We must be united"? What do they mean by that? I would like us to be united. But united around what? When people say we must be united, they state explicitly or implicitly that we must be united around whatever...

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