Yeomen, Sharecroppers, and Socialists
Plain Folk Protest in Texas, 1870-1914
Publication Year: 2008
Published by: Texas A&M University Press
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In 1912 a rumor spread through one rural Texas community that the world was on fire; London had burned already, the flames had leaped the Atlantic, and the conflagration was headed straight for them. News of Halley’s Comet caused others to search the sky in fear and wonder for signs of the end of the world. Moved by the comet’s approach, a contrite blackland tenant farmer...
2. From Homeplace to No Place: The Changing Texas Economy, 1870–1910
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Like Jacob wooing Rachel and mistakenly marrying her veiled sister, the yeomanry courted cotton’s prosperity but married instead poverty and dependence. Farmers’ loss of independence in early-twentieth-century Texas lay very near the root of their iron marriage to cotton and its accompanying socio-economic...
3. Farmers and Wealth Distribution in Hunt County, Texas, 1870-1910
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More Texas farmers faced a bleak outlook in 1910 than had their class forty years earlier in the aftermath of the Civil War. More owned no property and had less control over their lives. Data in county tax rolls and federal manuscript censuses recorded the meaning of economic trends for individual farm families. This chapter, which looks at Hunt County, explores three topics in detail: wealth distribution, wealth composition, and household social characteristics...
4. A Legitimate and Useful Life: Family, Work, and Community
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Early in the spring of 1915 the U.S. Senate’s Industrial Relations Commission held hearings in Dallas on the increasingly heated “land question in the Southwest.” This progressive body, known as the Walsh Commission for its chairman, Frank P. Walsh, sought solutions to labor unrest throughout the country. In Dallas the commission took the testimony of a representative small farmer named William Travis Davis. A few years earlier, this former...
5. The Same Class of People: Cohesion and Conflict
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In the midst of a transformed economic landscape, the rural poor majority continued to hold to a set of community-centered values. Yet, the yeomanry’s way of life consisted of a set of behaviors, not just beliefs and values. So while rural people persisted in idealizing neighborly values, their ability to practice those values shrunk with each passing year, disappearing along with widespread economic independence...
6. The Land Shall Not Be Sold Forever: Land and God in 1910s Texas
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Late in 1910 two Hunt County preachers treated newspaper readers to an intense debate of “the land question” in Texas. Southern Baptist minister Brother J. R. Barrett presented a biblical defense of individual rights to “absolute ownership” of land and warned against “perverters” of Scripture who preached that the Bible limited such rights. The next issue of the Commerce Journal signaled the arrival of scriptural combat with a reply from the Rev....
7. Whose Planet Is This Anyway?: Land and the Politics of Dissent
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Late in the summer of 1911 the new Texas socialist newspaper, The Rebel, admonished tenant farmers that “the only renter worth a whoop to his class is the rebellious renter.” The Rebel wanted rural poor people to see that they were worth as much as anyone who had “ever strode majestically up and down the planet Earth. Well, why not? Whose planet...
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The rural community in the eastern third of Texas underwent a fundamental transformation between 1870 and 1910. Immigrants from the rest of the South dramatically increased the population. Farm values tripled, and in the cotton counties they nearly quadrupled. In Hunt County, 1910 farm values were six times their 1870 level, even as the...
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Page Count: 352
Illustrations: 3 apps. Bib. Index.
Publication Year: 2008