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A biblical understanding of redemption requires the sacrificial death of Jesus. In the post-Christian world envisioned by Jean-Jacques Rousseau and his Enlightenment contemporaries, the Christ-centric source of redemption disappears, though the human need for salvation remains. Redemption in Poetry and Philosophy explores how this need for redemption is realized in the post-Christian poetics of William Wordsworth and philosophical imagination of Immanuel Kant. Simon Haines critiques the secular modes of salvation articulated by each figure to illustrate the shortcomings of modern, post-Christian imagination. Redemption in Poetry and Philosophy highlights the ways in which prose allegedly serves as a redemptive agent for nonbelievers in the modern age, but also engenders dangerous notions of self-redemption in contemporary Christians.

Table of Contents

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  1. Cover
  2. p. 1
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  1. Title Page, Copyright
  2. pp. 2-7
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  1. Series Introduction
  2. pp. vii-x
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  1. Contents
  2. pp. xi-xii
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  1. Preface
  2. pp. xiii-xviii
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  1. Acknowledgments
  2. pp. xix-xx
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  1. Introduction
  2. pp. 1-20
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  1. 1. Concepts, Metaphors, and Wordsworth
  2. pp. 21-36
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  1. 2. "Tintern Abbey”: Restoring the Soul
  2. pp. 37-72
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  1. 3. Spontaneity in Kant and Wordsworth
  2. pp. 73-132
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  1. 4. Wordsworth and Political Redemption I: Paradise
  2. pp. 133-184
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  1. 5. Wordsworth and Political Redemption II: Paradise Lost
  2. pp. 185-214
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  1. Conclusion
  2. pp. 215-220
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  1. Notes
  2. pp. 221-236
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  1. Bibliography
  2. pp. 237-242
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  1. Index
  2. pp. 243-249
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