In lieu of an abstract, here is a brief excerpt of the content:

¢ 273 WORKS CITED Achilles Tatius. Leucippe and Clitophon. 1969. Translated by S. Gaselee. Loeb Classical Library (LCL). Cambridge: Harvard University Press. Alexander, Loveday. 1998. “Ancient Book Production and the Circulation of the Gospels.” Pages 71–111 in The Gospels for All Christians: Rethinking the Gospel Audiences. Edited by Richard Bauckham. Grand Rapids: Eerdmans. Allport, Gordon W., and Leo Postman. 1947. The Psychology of Rumor. New York: Holt. Apuleius, Lucius. The Golden Ass: Being the Metamorphoses of Lucius Apuleius. 1977. Translated by W. Adlington et al. LCL. Cambridge: Harvard University Press. Arnal, William E. 2001. Jesus and the Village Scribes: Galilean Conflicts and the Setting of Q. Minneapolis: Fortress. Aristotle. On Memory and Recollection. In Aristotle on Memory. 1972. Translated and edited by Richard Sorabji. Providence: Brown University Press. ———. The Poetics. 1932. Translated by W. Hamilton Fyfe. LCL. Cambridge: Harvard University Press. Assmann, Jan. 1992. Das kulturelle Gedächtnis: Schrift, Erinnerung und politische Identität in frühen Hochkulturen. Munich: C. H. Beck. ———. 1999. Fünf Stufen auf dem Wege zum Kanon: Tradition und Schriftkultur im frühen Judentum und seiner Umwelt. Münstersche Theologische Vorträge. Münster: Lit Verlag. 274 Works Cited Assmann, Jan. 2000. Religion und kulturelles Gedächtnis: zehn Studien. Munich: Beck. ———. 2006. “Form as a Mnemonic Device: Cultural Texts and Cultural Memory.” Pages 67–82 in Performing the Gospel: Orality, Memory, and Mark. Edited by Richard A. Horsley, Jonathan A. Draper, and John Miles Foley. Minneapolis: Fortress. Baddeley, Alan D. 1995. “The Psychology of Memory.” Pages 3–25 in Handbook of Memory Disorders. Edited by Alan D. Baddeley, Barbara A. Wilson, and Fraser N. Watts. New York: Wiley & Sons. ———. 1999. Essentials of Human Memory. East Sussex: Psychology Press. Bailey, Kenneth E. 1991. “Informal Controlled Oral Tradition and the Synoptic Gospels.” American Journal of Theology 5:34–54. ———. 1995. “Middle Eastern Oral Tradition and the Synoptic Gospels.” Expository Times 106:363–67. Baltzer, Klaus. 1971. The Covenant Formulary. Philadelphia: Fortress. Bar-Ilan, Meir. 1992. “Illiteracy in the Land of Israel in the First Centuries C.E.” Pages 2.46–61 in Essays in the Social Scientific Study of Judaism and Jewish Society. 2 vols. Edited by Simcha Fishbane, Stuart Schoenfeld, and Alain Goldschläger. Hoboken, N.J.: KTAV. Barrett, C. K. 1957. “Myth and the New Testament.” Expository Times 68:345–48. Bartlett, Frederic C. 1932. Remembering: A Study in Experimental and Social Psychology. Cambridge: Cambridge University Press. Basgöz, İlhan. 1975. “The Tale-Singer and His Audience.” Pages 143–203 in Folklore: Performance and Communication. Edited by Dan Ben-Amos and Kenneth S. Goldstein. The Hague: Mouton. Bauckham, Richard. 2006. Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony. Grand Rapids: Eerdmans. Bäuml, Franz H. 1984. “Medieval Texts and the Two Theories of OralFormulaic Composition: A Proposal for a Third Theory.” New Literary History 16:31–49. Beard, Mary, ed. 1991. Literacy in the Roman World. Journal of Roman Archaeology Supplementary Series. Ann Arbor: Journal of Roman Archaeology. Beit-Arié, Malachi. 2000. “Publication and Reproduction of Literary Texts in Medieval Jewish Civilization: Jewish Scribality and Its Impact on the Texts Transmitted.” Pages 225–47 in Transmitting Jewish Traditions: Orality, Textuality, and Cultural Diffusion. Edited by Yaakov Elman and Israel Gershoni. New Haven: Yale University Press. [3.139.72.78] Project MUSE (2024-04-19 16:53 GMT) Works Cited 275 Belleza, Francis. 1981. “Mnemonic Devices: Classification, Characteristics, and Criteria.” Review of Educational Research 51:247–75. Blank, Reiner. 1981. Analyse und Kritik der formgeschichtlichen Arbeiten von Martin Dibelius und Rudolf Bultmann. Basel: F. Reinhardt. Bonanno, George A. 1990. “Remembering and Psychotherapy.” Psychotherapy 27:175–86. Boomershine, Thomas E. 1985. Review of The Oral and the Written Gospel: The Hermeneutics of Speaking and Writing in the Synoptic Tradition, Mark, Paul, and Q. Journal of Biblical Literature 104:538–40. Botha, Pieter J. J. 1991. “Mark’s Story as Oral Traditional Literature: Rethinking the Transmission of Some Traditions about Jesus.” Hervormde Teologiese Studies 47:304–31. Boyarin, Daniel. 1993. “Placing Reading: Ancient Israel and Medieval Europe.”Pages10–37inTheEthnographyofReading.EditedbyJonathan Boyarin. Berkeley: University of California Press. Brodie, Thomas L. 1984. Review of The Oral and the Written Gospel: The Hermeneutics of Speaking and Writing in the Synoptic Tradition, Mark, Paul, and Q. Catholic Biblical Quarterly 46:574–75. Bruner, Jerome, and Carol Fleisher Feldman. 1996. “Group Narratives as a Cultural Context of Autobiography.” Pages 291–317 in Remembering Our Past: Studies in Autobiographical Memory. Edited by David C. Rubin. Cambridge: Cambridge University Press. Bultmann, Rudolf. 1958. Jesus and the...

Share