In lieu of an abstract, here is a brief excerpt of the content:

References Abdel-Nour, Farid. 2004. “Farewell to Justification: Habermas, Human Rights, and Universalist Morality.” Philosophy & Social Criticism 30, no. 1: 73–96. Ackerley, Brooke A. 2000. Political Theory and Feminist Social Criticism. Cambridge : Cambridge University Press. Alkire, Sabina. 2002. Valuing Freedoms: Sen’s Capability Approach and Poverty Reduction. Oxford: Oxford University Press. Alkire, Sabina, and Rufus Black. 1997. “A Practical Reasoning Theory of Development Ethics: Furthering the Capabilities Approach.” Journal of International Development 9, no. 2: 263–79. Alves, Jose Lindgren. 2002. “Declaration of Human Rights in Postmoderity.” Human Rights Quarterly 22, no. 2: 478–500. American Anthropological Association (AAA). 1947. “Statement on Human Rights Submitted to the Commission on Human Rights, United Nations .” American Anthropologist 49, no. 4: 539–43. Ames, Roger. 1988. “Rites as Rights: The Confucian Alternative.” In Human Rights and the World’s Religions, edited by Leroy Rouner, 199–216. Notre Dame, IN: University of Notre Dame Press. Amesbury, Richard and George Newlands. 2008. Faith and Human Rights: Christianity and the Global Struggle for Human Dignity. Minneapolis: Fortress Press. Anderson, Elizabeth. 1999. “What Is the Point of Equality?” Ethics 109, no. 2: 287–337. An-Na’im, Abdullahi Ahmed. 1990a. “Human Rights in the Muslim World: Socio-Political Conditions and Scriptural Imperative.” Harvard Human Rights Journal 3:13–52. ———. 1990b. “Problems of Universal Cultural Legitimacy for Human Rights.” In Human Rights in Africa: Cross-cultural Perspectives, edited by Abdullahi An-Na’im and Francis M. Deng, 331–67. Washington, DC: The Brookings Institution. ———. 1992. “Toward a Cross-Cultural Approach to Defining International Standards of Human Rights: The Meaning of Cruel, Inhuman, 207 or Degrading Treatment or Punishment.” In Human Rights in Cross-cultural Perspectives: A quest for Consensus, edited by Abdullahi Ahmed AnNa ’im, 29–43. Philadelphia: University of Pennsylvania Press. ———. 1996. “Islamic Foundations of Religious Human Rights.” In Religious Human Rights in Global Perspective: Religious Perspectives, edited by John Witte Jr. and Johan D. van der Vyver, 337–60. The Hague: Martinus Nijhoff Publishers. ———. 2002. “The Cultural Transformation.” In Cultural Transformation and Human Rights in Africa, edited by Abdullahi Ahmed An-Na’im. London: Zed Books. Arneson, Richard. 1989. “Equality and Equality of Opportunity for Welfare .” Philosophical Studies 56:77–93. ———. 2000. “Perfectionism and Politics.” Ethics 111, no. 1: 37–63. ———. 2006. “Distributive Justice and Basic Capability Equality: ‘Good Enough’ Is Not Good Enough.” In Capabilities Equality: Basic Issues and Problems, edited by Alexander Kaufman, 17–43. New York: Routledge. Artz, Donna E. 1996. “The Treatment of Religious Dissidents under Classical and Contemporary Law.” In Religious Human Rights in Global Perspective : Religious Perspectives, edited by John Witte and Johan D. van der Vyver, 485–516. The Hague: Martinus Nijhoff Publishers. Ash, Kristen. 2005. “U.S. Reservations to the International Covenant on Civil and Political Rights: Credibility Maximization and Global Influence.” Northwestern University International Journal of Human Rights 3 (Spring), www.law.northwestern.edu/journals/jihr/v3/7/Ash.pdf. Ayer, A. J. 1952. Language, Truth, and Logic. New York: Dover Publications. Balfour, Ian, and Eduardo Cadava. 2004. “The Claims of Human Rights: an Introduction.” South Atlantic Quarterly 103, nos. 2–3: 277–96. Bary, Wm. Theodore de. 1983. The Liberal Tradition in China. Hong Kong and New York: Columbia University Press. ———. 1994. “Neo-Confucianism and Human Rights. “ In Human Rights and the World’s Religions, edited by Leroy Rouner, 183–198. Notre Dame, IN: University of Notre Dame Press. Beckley, Harlan. 2002. “Capability as Opportunity: How Amartya Sen Revises Equal Opportunity.” Journal of Religious Ethics 30, no. 1: 107–35. Beitz, Charles. 1979. Political Theory and International Relations. Princeton, NJ: Princeton University Press. ———. 2000. “Rawls’s Law of Peoples.” Ethics 110, no. 4: 669–97. 208 References [3.146.152.99] Project MUSE (2024-04-20 05:28 GMT) ———. 2001. “Human Rights as a Common Concern.” American Political Science Review 95, no. 2: 269–82. Bell, Daniel A. 2000. East Meets West: Human Rights and Democracy in East Asia. Princeton, NJ: Princeton University Press. Benhabib, Seylah. 2004. “The Law of Peoples, Distributive Justice, and Migrations .” Fordham Law Review 72:1761–87. Berges, Sandrine. 2007. “Why the Capability Approach Is Justified.” Journal of Applied Philosophy 24, no. 1: 16–25. Blackburn, Simon. 1993. Essays in Quasi-Realism. New York: Oxford University Press. Bloom, Irene. 1996. “Confucian Perspectives on the Individual and the Collectivity .” In Religious Diversity and Human Rights, edited by J. Paul Martin, Irene Bloom, and Wayne L. Proudfoot, 114–51. New York: Columbia University Press. ———. 1998. “Fundamental Intuitions and Consensus Statements...

Share