Loyal Dissent: Memoir of a Catholic Theologian

Published Works of Charles E. Curran; About the Author

270 兩 Notes ure, ‘‘Academic Freedom and Tenure: Auburn University: A Supplementary Report on a Censured Administration,’’ Academe 77 (May–June 1991): 34–40. In my account of these events I am also relying on my correspondence, official minutes and documents of the Auburn University senate, and articles from newspapers in the area. 3. Montgomery Advertiser, November 21, 1990, A1. 4. Ibid., November 29, 1990, A6. 5. University Senate’s ad hoc Investigating Committee, ‘‘Report on the Issue of Dr. Charles Curran,’’ in author’s possession. 6. Montgomery Advertiser, November 21, 1990, A1, A10. 7. Ibid., December 11, 1990, A1, A12. 8. Atlanta Constitution, September 11, 1990, A1, A14. 9. Letters to the Editor, Montgomery Advertiser, October 7, 1990. 10. See Chronicle of Higher Education, December 19, 2003, A29. 11. Committee A, ‘‘Auburn University: A Supplementary Report,’’ 34–40. 12. ‘‘Report of Committee A,’’ Academe 79 (September–October 1993): 38–39. Notes to Chapter 8 1. Richard P. McBrien, Catholicism, rev. ed. (San Francisco: HarperCollins , 1994), 9–12; Andrew M. Greeley, The Catholic Myth: The Behavior and Beliefs of American Catholics (New York: Charles Scribner’s Sons, 1990), 36–64. 2. For a Catholic critique of Karl Barth and the differences between Barth and the Catholic theologian Hans Urs von Balthasar on this point, see Christopher Steck, The Ethical Thought of Hans Urs Von Balthasar (New York: Crossroad, 2001), 58–122. 3. Jaroslav Pelikan, The Vindication of Tradition (New Haven: Yale University Press, 1984). 4. For a contemporary ecumenical discussion of scripture and tradition, see Daniel F. Martensen, Harold C. Skillrud, and Francis J. Stafford, eds., Scripture and Tradition: Lutherans and Catholics in Dialogue, vol. 9 (Minneapolis : Augsburg Fortress, 1996). Notes 兩 271 5. Margaret O’Gara, ‘‘Lutherans and Catholics: Ending an Old Argument ,’’ Commonweal 127 (January 14, 2000): 8–9. 6. Donald L. Gelpi, The Gracing of Human Experience: Rethinking the Relationship between Nature and Grace (Collegeville, Minn.: Liturgical, 2001). 7. James M. Gustafson, ‘‘Charles Curran: Ecumenical Theologian Par Excellence ,’’ in A Call to Fidelity: On the Moral Theology of Charles E. Curran, ed. James J. Walter, Timothy E. O’Connell, and Thomas A. Shannon (Washington , D.C.: Georgetown University Press, 2002), 211–34. 8. Thomas Aquinas, Summa theologiae, q. 94, a. 4. 9. For the insistence on an intrinsic morality in Thomas Aquinas and in the Catholic tradition, see John Mahoney, The Making of Moral Theology: A Study of the Roman Catholic Tradition (Oxford: Clarendon Press, 1989), 224–58. 10. Aquinas, Summa theologiae, q. 90. 11. Ibid., qq. 93–96. 12. Ibid., q. 120, a. 1. 13. Charles E. Curran, Contemporary Problems in Moral Theology (Notre Dame: Fides Press, 1970), 189–224. 14. Charles E. Curran, Tensions in Moral Theology (Notre Dame: University of Notre Dame Press, 1988), 87–109. 15. Charles E. Curran, A New Look at Christian Morality (Notre Dame: Fides Press, 1968), 201–21. 16. Josephus Fuchs, De Castitate et ordine sexuali (Roma: Editrice Universita ̀ regoriana, 1959), 109; see also Sixtus Cartechini, De Valore notarum theologicarum et de criteriis ad eas dignoscendas (Roma: Editrice Università Gregoriana, 1951), 99–100; Marcellinus Zalba, Theologiae moralis summa (Madrid: Biblioteca de autores Cristianos, 1952), 2:340–41. 17. David Hollenbach, Review of Catholic Social Teaching, 1891–Present: A Historical, Theological, and Ethical Analysis, by Charles E. Curran, Theological Studies 64 (2003): 437–38. 18. Ernst Troeltsch, The Social Teaching of the Christian Church (New York: Harper Torchbook, 1960), 2:691–990. 19. Ibid., 2:691–729, 991–1013. 20. John T. Noonan Jr., A Church That Can and Cannot Change (Notre Dame: University of Notre Dame Press, 2005), 17–123. 272 兩 Notes 21. For commentaries on Grisez’s approach, see Robert P. George, ed., Natural Law and Moral Inquiry: Ethics, Metaphysics, and Politics in the Work of Germain Grisez (Washington, D.C.: Georgetown University Press, 1998). 22. See Bernard Hoose, Proportionalism: The American Debate and Its European Roots (Washington, D.C.: Georgetown University Press, 1987); Paulinus Ikechukwu Odozor, Richard A. McCormick and the Renewal of Moral Theology (Notre Dame: University of Notre Dame Press, 1995). 23. James Hitchcock, ‘‘The Fellowship of Catholic Scholars: Bowing Out of the New Class,’’ in Being Right: Conservative Catholics in America, ed. Mary Jo Weaver and R. Scott Appleby (Bloomington: University of Indiana Press, 1995), 186–210. 24. George Weigel, ‘‘The Neoconservative Difference: A Proposal for the Renewal of Church and Society,’’ in Weaver and Appleby, Being Right, 138–62. 25. See William...