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Introduction: The State of the Debate
- Georgetown University Press
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Introduction TheStateoftheDebate Thedebateaboutforgoingorwithdrawingartificialnutritionandhydration, especiallyregardingpatientsinapersistentvegetativestate,datesbackatleast totheearly1980s.High-profilecasesbroughttheissuetotheforeandtothe attentionofclinicians,bioethicists,theologians,attorneys,legislators,andthe generalpublic:Inthe1982BabyDoecase,aninfantwithDownsyndromeand esophagealatresiawasdeniedartificialnutritionandhydration;inthe1983 ClarenceHerbertcase,twophysicianswerechargedwithmurderfordiscontinuing nutritionandhydrationforapatientwhohadsufferedaprofoundanoxic braininjury;andinthe1983ClaireConroycase,anephewrequesteddiscontinuation ofartificialnutritionandhydrationonhiselderly,dementedauntwho residedinanursinghome. Subsequenthigh-profilecasescontinuedtofuelthedebatewhileclinicians frequentlystruggledwithdecisionsaboutwithdrawingfeedingtubesforthe manypatientswhodidnotmaketheeveningnewsorthefrontpageofthe newspaper.Agooddealofliterature,bothsecularandreligious,wasgenerated inresponsetothecasesthemselvesandinresponsetothesituationsthey represented.Whereassomepeopleconsideredfeedingtubesasanotherform oflife-sustainingtreatmentsubjecttoaburden–benefitanalysis,othersviewed themasabasicformofcareandgenerallymorallyobligatory.Stillothersmight permitthewithdrawaloffeedingtubesinpatientswhoareimminentlydying butnotinpatientsinapersistentvegetativestate(PVS).Itisthelatterthathas becometheflashpointinthedebateaboutforgoingorwithdrawingartificial nutritionandhydration,aswasevidencedintherecentTerriSchiavocaseandin reactionstothe2004addressofJohnPaulIIon“CareforPatientsina‘Permanent ’VegetativeState.”Itisthepapalspeechthatisespeciallythefocusofthis volume. Whataccountsfortheenormousdifferencesinperspectivebetweenthose whobelievethatforgoingorwithdrawingartificialnutritionandhydrationfor patientsinapersistentvegetativestateismorallypermissibleandthosewhodo 1 not?Themajordifferencesseemtorevolvearoundthreeissues—oneclinical andtwoethical. TheNatureandPrognosisofPersistentVegetativeState Oneofthefundamentaldifferencesbetweenthetwopositionsishowonethinks aboutpersonsinapersistentvegetativestate.Aretheydyingoraretheymerely seriouslydisabled?Somepeoplemaintainthattheseindividuals,althoughnot dyinginthesamesenseassomeonewithterminalcancer,dohaveafatalpathology thatwouldleadtotheirdeathiftheydonotreceivemedicalintervention (similartopatientswithkidneyfailurewhorequiredialysis).Theybelieve artificialnutritionandhydrationinsuchpatientsrepresentsaformoflife- sustainingtreatment.Forgoingorwithdrawingthismedicalinterventionwould beaninstanceof“allowingthepatienttodie,”and,therefore,consistentwith theCatholicmoraltradition.Discontinuingartificialnutritionandhydrationis thecessationofaninterventionthatwillnotimprovethepatient’sconditionor restorethepersontohealth. Others,however,donotregardthepersoninapersistentvegetativestateas dyingbutasseriouslydisabled.Theybelieveartificialnutritionandhydration isaformofbasiccareduetoanyhumanbeing,justlikebathing,anditisnot alife-sustainingtreatment.Forgoingorwithdrawingthistypeofcareinanondying individualwouldbethedirectcauseofhisorherdeathandwouldbean instanceofunjustifiedkilling.Itwouldconstituteeuthanasiabyomission. Otherconcernsrelatingtothenatureofpersistentvegetativestatethataccount forthedifferingperspectiveshavetodowiththefrequencyofmisdiagnoses ,thepossibilityof“recovery”fromPVSandwhatthatrecoveryconsists of,andwhetherpersonsinPVScanexperiencepainandsuffering. HumanLife Anotherfundamentaldifferencebetweenthetwopositionsishoweachregards unconsciousbiologicallife.Catholicmoraltheologianswritingonthisissue haveaprofoundregardforthepersoninPVS.Thereisagreementthatsuch individualsretaintheirfullhumandignity.Nooneclaimsthatthesepersons areoflessvaluebecauseoftheirconditionorthattheirlivesarenotworth sustaining. 2 [18.222.69.152] Project MUSE (2024-04-24 11:05 GMT) Somepeople,however,believethatpersonsinPVShaveforeverlosttheir abilitytopursuelife’sgoodsandlife’sgoalsandargue...