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75 seLecT BiBLiogRaPhy Aertsen, J. “Beauty in the Middle Ages: A Forgotten Transcendental ?” Medieval Philosophy and Theology 1, 1991, 68-97. Alexander of Hales. Summa Theologica. Quaracchi:Ad Claras Aquas, 1924. Ambrose of Milan. De Officiis. The Nicene and Post-Nicene Fathers , vol. X. Grand Rapids: Eerdmans, 1979. Astell, Ann. Eating Beauty: The Eucharist and the Spiritual Arts of the Middle Ages. Ithaca: Cornell University Press, 2006. Augustine, Confessions. New York: Penguin Classics, 1961. _____. On the Trinity. Translated by Stephen McKenna. Washington: Catholic University of America Press, 1963. _____. De Musica liber VI. Edited by M. Jacobsson. Studia Latina Stockholmiensia 147. Stockholm: Almqvist & Wiksel, 2002. _____. Eighty-Three Different Questions. Translated by David L. Mosher. Washington, DC: Catholic University of America Press, 1982. Bonaventure of Bagnoregio. Breviloquium. Translated and with an introduction by Dominic Monti, OFM. St. Bonaventure, NY: Franciscan Institute Publications, 2006. _____. Itinerarium Mentis in Deum. Translated by Philothius Boehner, OFM and Stephen Brown. Hackett, 1993. _____. Commentary on the Gospel of Luke. The Works of Bonaventure , VIII. St. Bonaventure, NY: Franciscan Institute Publications , 2003. _____. The Threefold Way. Writings on the Spiritual Life, Introduction and Notes by F. Edward Coughlin, OFM. The Works of Bonaventure, X. St. Bonaventure, NY: Franciscan Institute Publications , 2006. Cicero, M.T. De Officiis. Loeb Classical Library. Cambridge: Cambridge University Press, 1913. Delio, Ilia. Crucified Love: Bonaventure’s Mysticism of the Crucified Christ. Quincy, IL: Franciscan Press, 1998. Francis of Assisi: Early Documents. Vols. 1-3, edited by R. Armstrong, J.A.W. Hellmann, W. Short. New York: New City Press, 1999-2001. Francis and Clare: The Complete Works. Classics of Western Spirituality. Mahwah, NJ: Paulist Press, 1982. Guinan, Michael D. The Franciscan Vision and the Gospel of John: the San Damiano Cross, Francis and John, Creation and John, Franciscan Heritage Series, volume 4. St. Bonaventure, NY: Franciscan Institute Publications, 2006. Gula, Richard. The Good Life: Where Morality and Spirituality Converge. Mahwah, NJ: Paulist Press, 1999. _____. The Call to Holiness: Embracing a Fully Christian Life. Mahwah, NJ: Paulist Press 2003. Harrison, Carol. Beauty and Revelation in the Thought of St. Augustine. Oxford: Clarendon Press, 1992. Ingham, Mary Elizabeth.“Scotus and the Moral Order,” American Catholic Philosophical Quarterly, 47, 1993, 127-50. _____. “John Duns Scotus: An Integrated Vision,” The History of Franciscan Theology, Kenan Osborne, OFM, ed., St. Bonaventure , NY: Franciscan Institute, 1994, 185-230. _____. “Duns Scotus: Moral Reasoning and the Artistic Paradigm ,” Via Scoti: Methodologica ad mentem Joannis Duns Scoti, Roma: Edizioni Antonianum, 1995, 825-837. _____. “Practical Wisdom: Scotus’s Presentation of Prudence ” in John Duns Scotus: Metaphysik und Ethik. L. Honnefelder, Wood, Dreyer, eds., Studien und Texte zur Geistesgeschichte des Mittelalters 53. Leiden, 1996, 551-71. _____. The Harmony of Goodness: Mutuality and Moral Living According to John Duns Scotus. Quincy, IL: Franciscan Press, 1996. _____. “Duns Scotus, Morality and Happiness: A Reply to Thomas Williams,” American Catholic Philosophical Quarterly, 74, 2, 2000, 173-95. [3.235.243.45] Project MUSE (2024-03-29 01:44 GMT) 77 _____. Scotus for Dunces: An Introduction to the Subtle Doctor. St. Bonaventure, NY: Franciscan Institute Publications, 2004. John Duns Scotus. Quaestiones Super Libros Metaphysicorum Aristotelis. Opera Philosophica III-IV. St. Bonaventure, NY: The Franciscan Institute, 1997. _____. Opera. Civitas Vaticana: Typis polyglottis Vaticanis, 1950-2005. _____. Opera Omnia. Wadding-Vivès, 1891. _____. Questions on the Metaphysics of Aristotle by John Duns Scotus. Translated by Girard J. Etzkorn and Allan B. Wolter, OFM. St. Bonaventure, NY: The Franciscan Institute, 1997. _____. God and Creatures: The Quodlibetal Questions. Translated by F. Alluntis and A.B. Wolter. Princeton, NJ: Princeton University Press, 1975. _____. A Treatise on God as First Principle. Translated and edited by Allan B. Wolter. Chicago: Franciscan Herald Press, 1966. Kovach, Francis. “Divine and Human Beauty in Duns Scotus ’ Philosophy and Theology.” Deus et Homo ad Mentem I. Duns Scoti. Rome, 1972, 445-59. Reprinted in Scholastic Challenges to Some Mediaeval and Modern Ideas, 1987. Merton, Thomas. Conjectures of a Guilty Bystander. Doubleday , 1965. Plotinus. The Essential Plotinus. E. O’Brien, tran. Hackett, 1964. Pomplun, Trent. “Notes on Scotist Aesthetics in Light of Gilbert Narcisse’s Les Raisons de Dieu.” Franciscan Studies 66, 2008: 247-68. Richard of St. Victor, The Mystical Ark, III, PL 196. Scarry, Elaine. On Beauty and Being Just. Princeton, NJ: Princeton University Press, 1999. Sondag, Gérard. “The Conditional Definition of Beauty by Scotus.” Medioevo 30, 2005: 191-206. Spargo, Emma Jane. The Category of the Aesthetic in the Philosophy of St. Bonaventure...