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Appendix One Reading One Chapter III of De Primo Principio, 3.3-3.22. First Proof for God’s Existence1 3.1 The triple primacy of the First Principle. 3.2 O Lord, our God, you have proclaimed yourself to be the first and last. Teach your servant to show by reason what he holds with faith most certain, that you are the most eminent, the first efficient cause and the last end. 3.3 We would like to select three of the six essential orders referred to earlier, the two of extrinsic causality and the one of eminence and, if you grant us to do so, to demonstrate that in these three orders there is some one nature which is simply first. I say one “nature” advisedly, since in this third chapter these three ways of being first will be shown to characterize not a unique singular or what is but one in number, but a unique essence or nature. Numerical unity, however, will be discussed later. 3.4 (First conclusion) Some nature among beings can produce an effect. 3.5 This is shown to be so because something can be produced and therefore something can be productive. The implication is evident from the nature of correlatives. Proof of the antecedent: (1) Some nature is contingent. It is possible for it to exist after being nonexistent, not of itself, however, or by reason of nothing , for in both these cases a being would exist by reason of 152 SCOTUS FOR DUNCES what is not a being. Therefore it is producible by another. (2) Some nature too is changeable or mobile, since it can lack some perfection it is able to have. The result of the change then can begin to be and thus be produced. 3.6 In this conclusion, as in some of those which follow, I could argue in terms of the actual thus. Some nature is producing since some nature is produced, because some nature begins to exist, for some nature is contingent and the result of motion. But I prefer to propose conclusions and premises about the possible . For once those about the actual are granted, those about the possible are also conceded, but the reverse is not the case. Also those about the actual are contingent, though evident enough, whereas those about the possible are necessary. The former concern the being as existing whereas the latter can pertain properly to a being considered even in terms of its essentials . The existence of this essence, of which efficiency is now established, will be proved later. 3.7 (Second conclusion) Something able to produce an effect is simply first, that is to say, it neither can be produced by an efficient cause nor does it exercise its efficient causality in virtue of anything other than itself. 3.8 It is proved from the first conclusion that something can produce an effect. Call this producer A. If A is first in the way explained, we have immediately what we seek to prove. If it is not such, then it is a posterior agent either because it can be produced by something else or because it is able to produce its effect only in virtue of some agent other than itself. To deny the negation is to assert the affirmation. Let us assume that this being is not first and call it B. Then we can argue of B as we did of A. Either we go on ad infinitum so that each thing in reference to what precedes it in the series will be second; or we shall reach something that has nothing prior to it. However, an infinity in the ascending order is impossible; hence a primacy is necessary because whatever has nothing prior is not posterior to anything posterior to itself, for the second conclusion of chapter two does away with a circle in causes. [18.116.24.105] Project MUSE (2024-04-25 11:28 GMT) 153 APPENDIX 1 3.9 An objection is raised here on the grounds that those who philosophize admit that an infinity is possible in an ascending order, as they themselves were wont to assume infinite generators of which none is first but each is second to some other, and still they assume no circle in causes. In ruling out this objection I declare that the philosophers did not postulate the possibility of an infinity in causes essentially ordered but only in causes accidentallv ordered, as is evident from...

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