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Darleen pryDs 80 seleCt BiBliography Abate, Guiseppe. S. Rosa di Viterbo, Terziana Francescana: Fonti Storiche della Vita e loro Revisione critica (Rome: Editrice Miscellanea Francescana, 1952), orig. pub. in Miscellanea Francescana 52, fasc. 1-2 (Jan.-Jun., 1952): 112-278. Bolzoni, Lina. The Web of Images. Vernacular Preaching from its Origins to St. Bernardino of Siena. Tran. Carole Preston and Lisa Chien. (Burlington, VT: Ashgate, 2004). Bornstein, Daniel and Roberto Rusconi, eds. Women and Religion in Medieval and Renaissance Italy. Tran. Margery J. Schneider. (Chicago: University of Chicago Press, 1996). Carmody, Maurice. The Franciscan Story. St. Francis of Assisi and his Influence Since the 13th Century. (London, Athena Press, 2008). Cannon, Joanna and André Vauchez. Margherita of Cortona and the Lorenzetti. Sienese Art and the Cult of a Holy Woman in Medieval Tuscany. (University Park, Pennsylvania: Pennsylvania State University Press, 1999). Carney, Margaret. The First Franciscan Woman: Clare of Assisi and Her Form of Life. (Quincy: Franciscan Press, 1993). Coakley, John W. Women, Men, and Spiritual Power. Female Saints and their Male Collaborators.(NewYork:Columbia University Press, 2006). D’Alatri, M.“Rosa di Viterbo: La santa a voce di popolo,” Italia Francescana 44 (1969): 122-30. Elliott, Dyan. Proving Woman: Female Spirituality and Inquisitional Culture in the Later MiddleAges.(Princeton: Princeton University Press, 2004). seleCt BiBliography 81 Grundmann, Herbert. Religious Movements in the Middle Ages. Tran. Steven Rowan. (Notre Dame: University of Notre Dame Press, 1995). Iozzelli, Fortunato, ed. Iunctae Bevegnatis. Legenda de Vita et Miraculis Beatae Margaritae de Cortona, Bibliotheca franciscana ascetica medii aevi, 13 (Grottaferrata: Editiones Collegii S. Bonaventurae ad Claras Aquas, 1997). Knox, Lezlie. Creating Clare of Assisi. Female Franciscan Identities in Later Medieval Italy. (Leiden: Brill, 2008). ––––– “‘The True Daughters of Francis and Clare:’ The Formation of The Order of Saint Clare in Late Medieval Italy,” Ph.D. Dissertation, University of Notre Dame, 1999. Lachance, Paul. Ed. and tran. Angela of Foligno. Complete Works. (New York: Paulist Press, 1993). ––––– Ed. and Tran. Angela of Foligno. Passionate Mystic of the Double Abyss. (Hyde Park, NY: New City Press, 2006). Makowski, Elizabeth. “A Pernicious Sort of Woman”: QuasiReligious Women and Canon Lawyers in the Later Middle Ages. Studies in Medieval and Early Modern Canon Law, vol. 6. (Washington, DC: Catholic University of America, 2005) Meany, Mary Walsh, “Angela of Foligno: A Eucharistic Model of Lay Sanctity,” in Lay Sanctity, Medieval and Modern. A Search for Models. Ed. Ann Astell. (Notre Dame: University of Notre Dame Press, 2000), 61-75. Merlo, Grado. In the Name of Saint Francis. History of the Friars Minor and Franciscanism until the 16th Century. Tran. Raphael Bonanno, ed. Robert Karris. (St. Bonaventure, NY: Franciscan Institute, 2009). Meersemann, G. Ordo Penitentialis. Confraternite e pietà dei laici nel Medioevo. (Rome: Herder, 1977). [3.135.183.89] Project MUSE (2024-04-26 15:46 GMT) Darleen pryDs 82 Mooney, Catherine. “Gendered Voices.” Medieval Saints and their Interpreters. (Philadelphia: University of Pennsylvania Press, 1999). Musto, Ronald.“Queen Sancia of Naples (1286-1345) and the Spiritual Franciscans,” in Women of the Medieval World. Essays in Honor of John H. Mundy. Ed. Julius Kirschner and Suzanne Wemple. (Oxford: Basil Blackwell, 1985), 179-214. Peterson, Ingrid. Clare of Assisi A Biographical Study. (Quincy: Franciscan Press, 1993). Piacentini, Ernesto. Il Libro dei miracoli di Santa Rosa di Viterbo. (Viterbo: Basilica di Francesco alla Rocca, 1991). Pryds, Darleen. “Following Francis: Laywomen and the Scandalous Call to be Franciscan,” Listening 41.2 (2006): 85-95. ––––– “Preaching Women: The Tradition of Mendicant Women” in Franciscan Evangelization: Striving to Preach the Gospel. Washington Theological Union Symposium Papers 7 (St. Bonaventure, NY: Franciscan Institute, 2008), 55-77. ––––– “Proclaiming Sanctity through Proscribed Acts: The Case of Rose ofViterbo,”in Women Preachers and Prophets through Two Millennia. Ed. Beverly Kienzle and Pamela Walker. (Berkeley: University of California Press, 1998), 159-72. Schlager, Bernard, “Foundress of the Franciscan Life: Umiliani Cerchi and Margaret of Cortona, Viator 29 (1998): 141-66. Short, William. Poverty and Joy. The Franciscan Tradition. (Maryknoll, NY: Orbis, 1999). seleCt BiBliography 83 Vacca, Anna Maria. La menta e la Croce. (Rome: Bulzoni, 1982). Vauchez,André.TheLaityintheMiddleAges.ReligiousBeliefs and Devotional Practices. Tran. Margery Schneider, ed. Daniel Bornstein. (Notre Dame: University of Notre Dame Press, 1993). ––––– “Saints admirables et saints imitables: les fonctions de l’hagiographie ont-elles changé aux derniers siècles du Moyen Age.” Les Fonctions des saints dans le monde occidental (IIIe-XIII siècle). Collection de l’École française de Rome, 149. (Rome: École Française de Rome, 1991), 161-72. ––––– Sainthood in the...

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