Gender, Sainthood, and Everyday Practice in South Asian Shi’ism
Publication Year: 2011
Published by: The University of North Carolina Press
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Several organizations provided generous financial and administrative support for my ethnographic fieldwork and archival research in India, Iran, and Syria. My field research was funded by a Fulbright- Hays Doctoral Dissertation Research Abroad Fellowship and by the American Institute of Iranian Studies (AIIrS). Additional research support was provided by a Center for ...
Notes on Transliteration
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The young widow who has broken her bangles and removed her nose ring in grief, and the youthful groom whose hands and feet have been decorated with blood rather than the traditional bridal mehndÄ« (henna)âsuch images are repeatedly invoked in the everyday practices and hagiographical literature of the ShiÊ¿i Muslim community in the South Indian city of Hyderabad. ...
1 SAINTS ARE âREALâ PEOPLE: Imitable Sainthood in Shi'ism
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Each month, the ShiÊ¿i studentsâ association at Osmania University sponsors a mourning assembly (majlis- e Ê¿azÄ) to commemorate the martyrdom of Imam Husain, his family members, and his supporters at the Battle of Karbala in 680 C.E. Each month a different majlis orator (áºÄkir) is invited to deliver the discourse; in early June 2005, Dr. M. M. Taqui Khan spoke. A retired ...
2 GODâS STRONG WOMEN: Female & Feminine in Shi'i Sainthood
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I met Sabiha Asghar in February 2005, during the days leading up to Muharram. Asghar is the principal of the Solar School, an English- medium institution located in Hyderabadâs Old City. She is also the daughter of Sayyid Maulana Reza Agha, Hyderabadâs most senior ShiÊ¿i religious scholar and a popular majlis orator (áºÄkir). I met with Asghar on several occasions to ...
3 THE SADDEST STORY EVER TOLD: Translating Karbala through Feminine Voices & Emotions into a Deccani Shi'i Idiom
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Beginning in the 1860s, Sayyid Ê¿Abbas Sahib moved from Madras (Chennai) to the princely state of Hyderabad, the capital of the Sunni Asaf Jahi dynasty. He was a renowned writer of mará¹¡iya poems commemorating the Battle of Karbala. Ê¿Abbas Sahib came to Hyderabad seeking the patronage of the fifth Asaf Jahi Nizam, Afzal al- Dawlah Bahadur (r. 1857â69 C.E.). The observance of Muharram ...
4 A BRIDE OF ONE NIGHT, A WIDOW FOREVER: Text & Ritual Performance in the Constitution of an Idealized South Asian Shi'i Selfhood
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In the Yaqutpura neighborhood in Hyderabadâs Old City, Dr. M. M. Taqui Khanâs family has been hosting the mehndÄ« mourning assembly for nearly sixty years.1 In the early 1950s, this area was comparatively sparsely populated. The members of the Khan family had relocated from their residence on the banks of the Musi River to their current location near Nawab Shawkat Jangâs palace. ...
5 WHO COULD MARRY AT A TIME LIKE THIS?: Debating the MehndÄ« kÄ« Majlis in Hyderabad
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I arrived in Mashhad, Iran, in October 2004 to conduct research and visit the tomb of the eighth ShiÊ¿i Imam, Reza. It was the middle of the fasting month of Ramadan, and the pilgrimage scene in the city was quiet, unlike most of the rest of the year, when the bazaars, hotels, and restaurants surrounding the shrine/tomb complex burgeon with pilgrims from all over the ...
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Page Count: 240
Illustrations: 2 line drawings, 1 map
Publication Year: 2011
Series Title: Islamic Civilization and Muslim Networks