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Rumors of Resistance, Amanda C. Miller uses Scott’s theory to explain tensions within the narrative of the Gospel of Luke, between more accommodationist narratives and poetic or parabolic passages that announce a dramatic eschatological reversal (the Magnificat in 1:46-55, the Sermon at Nazareth in 4:16-30, and the Parable of Lazarus and the rich man in 16:19-30). Miller’s use of sociorhetorical analysis leads her to conclude that Luke’s audience would have been challenged to resist the dominant values of Roman imperial culture even as the narrative framework of Luke partially obscures that “transcript.”

Table of Contents

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  1. Cover
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  1. Title Page, Copyright
  2. pp. i-vi
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  1. Contents
  2. pp. vii-viii
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  1. Preface and Acknowledgements
  2. pp. ix-x
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  1. Abbreviations
  2. pp. xi-xii
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  1. Introduction
  2. pp. 1-24
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  1. Hidden Transcripts, Models of Empire, and the Gospel of Luke
  2. pp. 25-64
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  1. The Context of Luke and His Reading Communities
  2. pp. 65-88
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  1. Mary, the Magnificat, and the Powers That Be
  2. pp. 89-132
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  1. The Nazareth Proclamation: Nuancing Resistance
  2. pp. 133-196
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  1. The Parable of Lazarus and the Rich Man: Reversal Now or Later
  2. pp. 197-250
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  1. Conclusion
  2. pp. 251-260
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  1. Bibliography
  2. pp. 261-280
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  1. Index
  2. pp. 281-284
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