The Dream on the Rock: Visions of Prehistory

Notes

Notes Introduction 1. M. Eliade, Shamanism: Archaic Techniques of Ecstasy (Princeton: Princeton University Press, 1964) (original edition in French, Librarie Payot, 1951). 2. R. G. Wasson, Soma, Divine Mushroom of Immortality (New York: Harcourt Brace Jovanovich, 1968). 3. H. P. Duerr, Tempo di sogno (Milano: Guarini, 1992). 4. T. McKenna, Food of the Gods New York: Bantam Books, 1992). 5. P. Devereux, P., The Long Trip: A Prehistory of Psychedelia New York: Penguin/Arkana, 1997). 6. W. Sannita, “Induzione farmacologica ed esperienze psichiche, medicina popolare e stregoneria in Europa agli inizi dell’età moderna,” in La strega, il teologo, lo scienziato, ed. M. Cuccu, P. A. Rossi, and F. Tonella Regis (Genova: ECIG, 1986), 119–40. 7. E. Anati, Il museo immaginario della preistoria (Milano: Jaca Book, 1995); D. S. Whitley, ed., Handbook of Rock Art Research (Walnut Creek, CA: Alta Mira Press, 2001. 8. C. Boyd, “Pictographic Evidence of Peyotism in the Lower Pecos, Texas Archaic,” in The Archaeology of Rock-Art, ed. C. Chippindale and P. Taçon (Cambridge: Cambridge University Press, 2004), 229–46. 9. M. A. Devlet, “Bol’shaia Boiarskaia pisanitsa/Rock Engravings in the Middle Yenisei Basin,” Nauka 19, no. 1 (1976). 10. G. Samorini, “The Oldest Representations of Hallucinogenic Mushrooms in the World (Sahara Desert, 9000–7000 B.P.),” Integration. Journal for Mind Moving Plants and Culture 2, no. 3 (1992): 69–78. 11. G. Samorini, Funghi allucinogeni. Studi etnomicologici (Dozza [BO]: Telesterion, 2001). Chapter 1. Foundations of the Research 1. A. Leroi-Gourhan, Le religioni della preistoria (Milano: Rizzoli, 1970), 6. Original publication: Les religions de la Préhistoire (Paris: PUF, 1964). 113 114 / NOTES TO CHAPTER 1 2. G. Grana, L’invenzione di Dio (Vol. I) (Roma: Setup, 2000. 3. H. P. Duerr, Dreamtime: Concerning the Boundary Between Wilderness and Civilization (Oxford: Blackwell, 1987). 4. K. E. Müller, Sciamanismo. Guaritori, Spiriti, Rituali (Torino: Boringhieri , 2001. 5. J. D. Lewis-Williams and T. A. Dowson, “On Vision and Power in the Neolithic: Evidence from the Decorated Monuments,” Current Anthropology 34, no. 1 (1993): 55–65. 6. F. Gosso, and G. Camilla, Allucinogeni e Cristianesimo. Evidenze nell’arte sacra (Paderno Dugnano [MI]: Colibrì, 2007). 7. E. Anati, La religione delle origini, Studi Camuni, Vol. XIV (Capo di Ponte [BS]: Edizioni del Centro, 1995). 8. P. Coppo, “Culture, enteogeni, tecnologie del sacro e Stati Non Ordinari di Coscienza,” Altrove 8 (2001): 11–15. 9. Erich Neumann, The Origins and History of Consciousness (Princeton : Princeton University Press, 1973). Original 1949 publication in German: Ursprungsgeschichte des Bewusstseins. 10. J. Gebser, The Ever-Present Origin (Athens, OH: Ohio University Press, 1985). Original edition 1949. 11. M. Donald, Origins of the Modern Mind: Three Stages in the Evolution of Culture and Cognition (Cambridge: Harvard University Press, 1993). 12. G. Costa, Le origini della lingua poetica indeuropea. Voce, coscienza e transizione neolitica (Firenze: Olschki, 1998), 189–90. 13. J. D. Lewis-Williams, and T. A. Dowson, “The Signs of All Times: Entoptic Phenomena in Upper Palaeolithic Art,” Current Anthropology 29, no. 2(1988): 201–45. 14. K. Wellmann, “Rock art, Shamans, Phosphenes, and Hallucinogens in North America,” Boll. Camuno St. Preist. 18 (1981): 89–103. 15. Lewis-Williams and Dowson, “The Signs of All Times”: 217. 16. Lewis-Williams and Dowson, “On Vision and Power in the Neolithic : Evidence from the Decorated Monuments,” op. cit. 17. J. Dronfield, “Migraine, Light, and Hallucinogens: The Neurocognitive Basis of Irish Megalithic Art,” Oxford Journal of Archaeology 14, no. 3 (1995): 261–75. 18. F. Gosso, “Sul possibile significato dell’arte parietale del Paleolitico superiore nell’area franco-cantabrica,” in Art and Communication in Pre-literate Societies/Arte e comunicazione nelle società pre-letterate, Pre-Atti del XXIV Valcamonica Symposium 13–18 luglio 2011 (Capo di Ponte [BS]: Jaca Book/ Edizioni del Centro, 2011), 212–19. 19. Grant S. McCall, “Add Shamans and Stir? A Critical Review of the Shamanism Model of Forager Rock Art Production,” Journal of Anthropological Archaeology 26, no. 2 (2007): 224–33. NOTES TO CHAPTER 1 / 115 20. M. Lorblanchet, J-L. Le Quellec, P. Bahn, H-P. Francfort, B. Delluc , and G., Delluc, eds., Chamanisme et Arts Préhistoriques: vision critique (Paris: Errance, 2006. 21. J. Geml, G. A. Laursen, K. O’Neill, H. C. Nusbaum, D. L. Taylor, “Beringian Origins and Cryptic Speciation Events in the Fly Agaric (Amanita muscaria),” Molecular Ecology 15, no. 1(2006): 225–39. 22. R. E. Schultes, and A., Hofmann...