Alan Watts–Here and Now
Contributions to Psychology, Philosophy, and Religion
Publication Year: 2012
Published by: State University of New York Press
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Title Page, Copyright
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The inspiration and idea for this book came to light in the sacred clearing that is the Unitarian Universalist Rowe Conference Center in Rowe, Massachu-setts. Sincere appreciation to Rev. Douglas Wilson, Pru Berry, Felicity Pickett, and the staff of the Rowe Center for maintaining a remarkable sanctuary.Infi nite gratitude goes to our contributors and their readiness to write ...
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Introduction: A New Look at Alan Watts
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I am committed to the view that the whole point and joy of human life is to integrate the spiritual with the material, the mystical with the sensuous, and the altruistic with a kind of proper self-love——since it is written that This book is a call to remembrance and an opportunity for reconsider-ing the life and work of Alan Watts. Writing a mere fi fteen years after Watts’ untimely demise, Michael Brannigan (1988) suggested that Alan’s “place in ...
chapter oneAlan Watts’ Anticipation of Four Major Debatesin the Psychology of Religion
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It is appropriate in a volume dedicated to the work and infl uence of Alan Watts that academics evaluate a man who many in the academy dis-missed as a mere popularizer of topics in religion, which some claimed he lacked the credentials to treat with proper depth. In his autobiography, Watts (1973) admitted to the charge of “popularizer” and to the horror of academics who largely ignored his work in Asian mysticism, seeing him as unschooled in the primary language ...
chapter twoAlan Watts: The Immediate Magic of God
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Alan Watts had an abiding fascination with Rowan Tree Cottage in Holbrook Lane, Chislehurst, in the county of Kent, his home for more than twenty years before he left England for the United States. The drawing room in the cottage was a place of sheer magic for him long before he learned a language to explain its fascination. His mother taught the children of missionaries and this room contained gifts from their parents, Asian treasures gathered on their ...
chapter threePhenomenological Exegeses of Alan Watts:Transcendental and Hermeneutic Strategies
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The sensibilities of twenty-fi rst–century scholarship seem to require a statement of refl exivity by the author of a text. This means readers should be advised that information is being rendered to effectively structure the manuscript they are perusing, and this interpreted knowledge may be an artifact of an approach that is nuanced by personal experience, social and cultural con-text, or historical and political dynamics. My claim of interest in Alan Watts has ...
chapter fourThe Psychedelic Adventures of Alan Watts
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In 1963, I presented an extremely controversial paper at an international conference on general semantics at New York University. The presen-tation concerned LSD-type substances and how, if administered properly, they could help a person reestablish contact with what general semanticists call the “extensional world:” those aspects of nature that each culture fi lters and constructs Immediately after my talk, I noticed a tall woman wearing a large green ...
chapter fiveFrom the Joyous Cosmology to the Watercourse Way:An Appreciation of Alan Watts
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My fi rst encounters with Alan Watts occurred via the Psychedelic Research Project under the direction of Timothy Leary at Har-vard University. The research program originated when Leary happened upon psychedelics while vacationing in Mexico during summer 1960. He tried “sacred mushrooms” at the suggestion of psychologist Frank Barron and had a profoundly moving mystical experience. Leary returned to Harvard with the determination ...
chapter sixAlan Watts and the Neuroscience of Transcendence
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Among the central aims of neuroscience researchers are (a) to deter-mine what neural activities afford particular behaviors and mental states, and (b) to describe changes in the structure and function of the brain due to experience. Because of advances in brain-imaging techniques and other mea-surement strategies, neuroscientists are now able to explore in fi ner detail areas of the brain that might correspond to what has traditionally been considered the ...
chapter sevenListening to the Rain:Embodied Awareness in Watts
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In his wonderfully written autobiography, In My Own Way, Alan Watts quotes Zenroshi Morimoto who says “The sound of rain needs no translation” (Watts, 1972, p. 386).1 What matters is simply listening—not translating, interpreting, deciphering, not sidetracking attention from an encounter that is bodily and sensual. Listening is a confluence of impressions as when a “soft rain” ...
chapter eightAlan Watts on Nature, Gender, and Sexuality:A Contemporary View
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Alan W. Watts, in his best-selling books, radio programs, lectures, and workshops in the 1950s, 1960s and 1970s, had far more infl uence than any other student of “the East” on American thought about nature, gender, and sexuality. Three points Watts made are particularly interesting because they presaged what later became a popular point of view or started a trend within the counterculture. All three ideas are based on his fundamental proposal that the ...
chapter nineContributions and Conundrums in thePsychospiritual Transformation of Alan Watts
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The writings and lectures of Alan Watts elucidate a vision of psy-chospiritual transformation that is at once comprehensible and profound. Comprised of expositions on Eastern philosophy interpreted through his own Western enculturation, his work sheds light on presuppositions that guide philosophical and psychological inquiry, offering valuable critical perspectives on the nature of personal development and spiritual liberation. Watts’ analyses are ...
chapter tenBuddhist Wisdom in the West: A Fifty-YearPerspective on the Contributions of Alan Watts
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As a student of Indian and Comparative Philosophy in the mid-1960s, I witnessed the encounter between Asian wisdom and American culture from a particular perspective—that of the scholar and philosopher in the Academy. At conferences I listened to philosophers and linguists discoursing on topics like “knowledge” and “reality” and the epistemological implications of “enlightenment” in the Sanskrit and Tibetan texts of Vedanta and Buddhism. Yet ...
chapter elevenWatercourse Way: Still Flowing with Alan Watts
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After nearly a decade of collaborative teaching at various seminars and retreat centers with my mentor and friend, Alan Watts, I was honored to help on his book devoted to the essence of Daoism (Watts, 1975). It was a most inspiring and joyous period of our kindred sharing as close colleagues. I had long admired his genius of writing about the unwritable. Alan’s insights were so lucidly accessible to a general readership in all his brilliant books on Asian ...
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Page Count: 288
Illustrations: 1 figure
Publication Year: 2012
Series Title: SUNY series in Transpersonal and Humanistic Psychology
Series Editor Byline: Richard D. Mann