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Reflections and analysis of leading Latin-American and African-American philosophers on their identity within the field of philosophy. This daring and bold philosophical book is the first of its kind to create a textual space where African American and Latin American philosophers voice the complex range of their philosophical and meta-philosophical concerns, approaches, and visions. The voices within this book protest, philosophize, and theorize from their own standpoints, delineating the specific existential, philosophical, and professional problems they face as minority philosophical voices. Both analytically and autobiographically, the philosophers included here explore issues that grow out of their specific philosophical praxes, issues that they take to be philosophically intelligible and relevant—issues that re-frame the terrain of mainstream philosophical legitimacy. The voices within this text constitute a site of philosophical solidarity, one designed to re-frame the practice of philosophy and legitimate the complex philosophical concerns of both African American and Latin American philosophers.

Table of Contents

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  1. Cover
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  1. Title Page, Copyright Page
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  1. CONTENTS
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  1. Acknowledgments
  2. p. xi
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  1. Introduction: Inappropriate Philosophical Subjects?
  2. pp. 1-19
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  1. Part I Colonization/Deconization Philosophy and Canon Formation
  2. p. 21
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  1. Chapter One: Alien and Alienated
  2. pp. 23-43
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  1. Chapter Two Philosophy Raced, Philosophy Erased
  2. pp. 45-70
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  1. Chapter Three Attracting Latinos/As to Philosophy
  2. pp. 71-85
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  1. Chapter Four Philosophical Canons and Philosophical Traditions
  2. pp. 87-101
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  1. Chapter Five Metaphilosophical Internalism and The Possibility of a Distinctive Latin American Philosophy
  2. pp. 103-117
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  1. Part II Racism, The Academy, and The Practice of Philosophy
  2. p. 119
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  1. Chapter Six On The Politics of Professional Philosophy
  2. pp. 121-145
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  1. Chapter Seven Migrant, Migra, Mongrel
  2. pp. 147-166
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  1. Chapter Eight Why are Hispanic Philosophers Marginalized in the American Philosophical Community?
  2. pp. 167-180
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  1. Chapter Nine Philosophical Playa Hatin
  2. pp. 181-199
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  1. Part III Gender, Ethnicity, and Race
  2. p. 201
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  1. Chapter Ten Toward a Place Where I Can Bring All of Me
  2. pp. 203-223
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  1. Chapter Eleven Re-Reading Plato’s Symposium Through The Lens of a Black Woman
  2. pp. 225-234
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  1. Chapter Twelve Defending Genderand Ethnic Philosophies
  2. pp. 235-248
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  1. Part IV Philosophy and The Geopolitics of Knowledge Production
  2. p. 249
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  1. Chapter Thirteen Thinking at The Limits of Philosophy and Doing Philosophy Elsewhere
  2. pp. 251-270
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  1. Chapter Fourteen Thinking Through The Americas Today
  2. pp. 271-291
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  1. Part V Philosophy, Language, and Hegemony
  2. p. 293
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  1. Chapter Fifteen The Social Ontology of African American Language,The Power of Nommo, and The Dynamics of Resistance Andidentity Through Language
  2. pp. 295-326
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  1. Chapter Sixteen Language, Power, and Philosophy
  2. pp. 327-339
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  1. Chapter Seventeen Linguistic Hegemony and Linguistic Resistance
  2. pp. 341-362
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  1. Contributor Notes
  2. pp. 363-367
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  1. Index
  2. pp. 369-393
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  1. Back Cover
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