A Modern Shin Buddhist Anthology
Publication Year: 2011
Published by: State University of New York Press
Title Page, Copyright page
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Since its entry to Japan from the continent, Buddhism has flowed like a great stream through Japanese history. Within that stream, the most notable developments were made in the ancient capital of Nara and on Mounts Hiei and KÅya. Among these three centers, however, the most important was Mt. Hiei...
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Chapter 1: Shin Buddhism in the Meiji Period
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Discerning changes in religion within a culture tells us as much about that culture as observing its political changes, if not more so, but unlike the latter that manifest in ways usually noticed quickly by public media, knowing how and when shifts in religious thinking occur can be immensely complicated. ...
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Chapter 2: Kiyozawa Manshi: Life and Thought
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Kiyozawa Manshi æ¸ æ²¢æºä¹ (1863â1903) lived a short life of only forty or forty-one (in Japanese counting) years, and lived it at a time of tremendous upheaval in Japan and especially within Japanese Buddhism. A deeply religious individual, he appears to us today as a...
Chapter 3: Why Do Buddhists Lack Self-Respect?
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Though a day has never passed without someone disrespecting a Buddhist monk, the situation has never been as bad as it is today.1 While it may be true that the main cause of this is the clergyâs ignorance and lack of study, it may also stem from the paucity of self-respect...
Chapter 4: Negotiating Religious Morality and Common Morality
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Recently, some people have asked why it is that even though morality is said to be the most important issue in the world of man, we do not pay respect to it in the pages of Seishinkai and even show a tendency to dispense with it. Other people argue as follows: Even though the...
Chapter 5: The Nature of My Faith
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As is my wont, I frequently speak about such things as âfaithâ (shinnen ä¿¡å¿µ) or âtathÃ¥gataâ (nyorai å¦ä¾). But what do I mean by âmy faithâ? What is this tathÃ¥gata to which I profess my faith? Here, I will try to answer these questions...
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Chapter 6: Soga RyÅjin: Life and Thought
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Soga RyÃ¸jin æ½æéæ·± (1875â1971) was arguably the most innovative thinker in the history of modern Shin Buddhism.1 Following in Kiyozawa Manshiâs footsteps, he sought to express his teacherâs insights in terms of traditional Shin Buddhist discourse. Soga was born as the...
Chapter 7: A Savior on Earth: The Meaning of Dharmakara Bodhisattva's Advent
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Toward the beginning of July last year (1912), at the home of my friend Kaneko1 in Takada,2 it dawned on me that âThe TathÃ¥gata (i.e., Amida Buddha) is myself.â Then, toward the end of August, this time at Akegarasuâs3 place in Kaga,4 I was handed the phrase...
Chapter 8: Shinran's View of Buddhist History
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To all gathered here to celebrate my sixtieth birthday by these three days of lectures my heartfelt thanks. In case you are wondering what I meant by affixing the title "Shinran's View of Buddhist History" to these lectures, it has something to do with the founding of our...
Chapter 9: Lectures on the TannishÅ
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With regard to good and evil, we usually imagine that they can be managed by our human free will. Good and evil would then be clearly delineated and human beings would be endowed from birth with moral reason. By means of that moral reason, given to us as...
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Chapter 10: Kaneko Daiei: Life and Thought
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Kaneko Daiei éåå¤§æ (1881â1976), an influential modern Shin Buddhist scholar, was born in Takada é«ç° (now JÅetsu city) in Niigata Prefecture.1 He was the eldest of nine children born to Kaneko YÅ«ei éååæ , the priest of the Shin Buddhist temple Saikenji, and his...
Chapter 11: Prolegomena to Shin Buddhist Studies
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Shin Buddhism teaches us to go to the Pure Land by saying the nenbutsu. Thatâs all. Since thatâs all there is to the teaching of Shin Buddhism, is there any need to study it academically? This, I heard, was the question once posed by a person connected with the governmentâs...
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Chapter 12: Yasuda Rijin: Shin Philosopher of Self-Awareness
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Yasuda Rijin å®ç°çæ·± (1900â1982) inherited the legacy of the Shin leaders introduced in the preceding chapters, but he had a special relationship to his teacher Soga RyÅjin. Sogaâs emphasis on the YogÄcÄra School of MahÄyÄna philosophy in interpreting the Shin tradition gave...
Chapter 13: The Practical Understanding of Buddhism
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It goes without saying that to study within the Buddhist path and to study the Buddhist path have different standpoints. To study within the Buddhist path is to study the self within the Buddhist path. The standpoint of studying the self within the Buddhist path already...
Chapter 14: The Mirror of Nothingness
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That which is called the Complete One, the One DharmadhÃ¥tu1 is the ultimate object of questing of sentient beings as self-aware existences. As long as the problem of sentient beings remains within the bounds of a problem of knowledge or a problem of realism, it is like an...
Chapter 15: A Name but Not a Name Alone
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I have put forth the title âA Name but Not a Name Alone,â but that was simply a last resort. When world-famous scholar Professor Paul Tillich came to Japan in early July (of 1960), I had the opportunity to have a conversation with him through the efforts of people at Higashi...
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Page Count: 256
Illustrations: 4 b/w photographs
Publication Year: 2011