Li Zhi, Confucianism, and the Virtue of Desire

Selected Bibliography

161 Selected Bibliography The following abbreviations are used in the text, notes, and bibliography: CTJ Chutan ji 初潭集 DMB Dictionary of Ming Biography FS Fenshu 焚書 HY Harvard-Yenching Institute Sinological Index Series LZQ J Li Zhi quanji zhu 李贄全集注 LZWJ Li Zhi wenji 李贄文集 MRXA Ming ru xuean 明儒學案 SBBY Sibu beiyao 四部備要 XCS Xu cangshu 續藏書 XFS Xu fenshu 續焚書 Academia Sinica text database. s. v. Chunqiu Zuozhuan zhengyi 春秋左傳正義 (Interpretations of the Chunqiu and the Zuozhuan), http://hanji.sinica.edu.tw/ (accessed July 27, 2010). . s.v. Liji 禮記 (The Book of Rites), http://www.sinica.edu.tw/~tdbproj/ hand1/ (accessed July 27, 2010). . s.v. Hanshu 漢書 (The History of the Han Dynasty), http://www.sinica .edu.tw/~tdbproj/hand1/ (accessed July 27, 2010). Adorno, Theodor W. 1973. The Jargon of Authenticity, tr. Knut Tarnowski and Frederic Will. Evanston, Ill.: Northwestern University Press. Angle, Stephen C. 2005. “Sagely Ease and Moral Perception.” Dao: A Journal of Comparative Philosophy 5.1: 31–55. Arpaly, Nomy. 2003. Unprincipled Virtue: An Inquiry into Moral Agency. New York: Oxford University Press. Bentley, Tamara H. 2000. “Authenticity in a New Key: Chen Hongshou’s Figurative Oeuvre, ‘Authentic Emotion’ and the Late Ming Market.” Ph.D. diss., University of Michigan. 162 Li Zhi, Confucianism and the Virtue Of Desire Berkson, Mark. 2005. “Conceptions of Self/No-Self and Modes of Connection.” Journal of Religious Ethics 33.2: 293–331. Billeter, Jean-François. 1979. Li Zhi: Philosophe Maudit (1527–1602). Geneva: Librarie Droz. Birch, Cyril, tr. 1980. The Peony Pavilion: Mudan Ting. Boston: Cheng and Tsui Company. Bloom, Allan David. 1987. The Closing of the American Mind. New York: Simon and Schuster. Bloom, Paul. 2010. “The Moral Life of Babies.” New York Times Magazine, May 9: 44–49. Brokaw, Cynthia. 2005. “On the History of the Book in China.” In Printing and Book Culture in Late Imperial China, edited by Cynthia Brokaw and Kai-wing Chow, 3–54. Berkeley: University of California Press. Brook, Timothy. 1978. “Li Zhi’s Debate with the 16th Century.” Stone Lion Review 1: 63–65. . 1998. The Confusions of Pleasure. Berkeley: University of California Press. Burnett, Katharine. 2000. “A Discourse of Originality in Late Ming Chinese Painting Criticism.” Art History 23.4: 522–558. Busch, Heinrich. 1949–55. “The Tung-lin Academy and Its Political and Philosophical Significance.” Monumenta Serica 14: 1–163. Campany, Robert Ford. 1992. “Xunzi and Durkheim as Theorists of Ritual Practice .” In Discourse and Practice, edited by Frank Reynolds and David Tracy, 197–232. Albany, N.Y.: SUNY Press. . 2003. “On the Very Idea of Religions (In the Modern West and in Early Medieval China).” History of Religions 42.4: 287–319. . 2005. “Two Religious Thinkers of the Early Eastern Jin: Gan Bao and Ge Hong in Multiple Contexts.” Asia Major 18.1: 175–224. Carr, Karen L., and Philip J. Ivanhoe. 2010. The Sense of Antirationalism: The Religious Thought of Zhuangzi and Kierkegaard. Createspace. Chan, Hok-lam. 1980. Li Chih (1526–1602) in Contemporary Chinese Historiography: New Light on His Life and Works. White Plains, N.Y.: M.E. Sharpe. . 1983. “Control of Publishing in China Past and Present.” In Forty-fourth George Ernst Morrison Lecture in Ethnology. Canberra: Australian National University. Chan, Wing-tsit. 1963a. “How Buddhistic is Wang Yang-ming?” Philosophy East and West 12.3: 203–215. , tr. 1963b. Instructions for Practical Living, by Wang Yangming. New York: Columbia University Press. , tr. and comp. 1963c. A Sourcebook in Chinese Philosophy. Princeton, N.J.: Princeton University Press. , ed. 1986. Chu Hsi and Neo-Confucianism. Honolulu: University of Hawai’i Press. . 1989. Chu Hsi: New Studies. Honolulu: University of Hawai’i Press. Chang, Carsun. 1957–1962. The Development of Neo-Confucian Thought. 2 vols. New York: Bookman Associates. Chang Mei 场梅. 2008. “Cong ‘liangzhi’ dao ‘zhen’—Li Zhi zhexue sixiang de xinxue yuanyuan” 从 “良知” 到 “真”—李贽哲学思想的心学渊源 (From “Pure Selected Bibliography 163 Knowing” to the “Genuine”—The Origins in the Heart-mind School of Li Zhi’s Philosophical Thought). Sichuan jiaoyu xueyuan xuebao 四川教育学院 学报 24.6: 38–39. Chaves, Jonathan. 1978. Pilgrim of the Clouds: Poems and Essays. New York: Weatherhill. Cheang, Eng-chew. 1973. “Li Chih as a Critic.” Ph.D. diss., University of Washington. Chen Rongjie (Chan Wing-tsit) 陳榮捷. 1983. “‘Taiji’ 太極 (t’ai-chi).” In Zhongguo zhexue cidian daquan 中國哲學辭典大全, edited by Wei Zhengtong 韋政 通, 134. Taipei: Shuiniu chuban gongsi. Chen Sidong 陳泗東. 1975. Li Zhi de jiashi guju ji qi qi mubei 李贄的家世故居及其 妻墓碑 (Li Zhi’s Family, His Old Home and His Wife’s Tombstone). Wenwu...