Maurice Kenny: Celebrations of a Mohawk Writer

List of Contributors

159 BIBLIOGRAPHY Coyote Was Here: Essays on Contemporary Native American Literary History and Political Mobilization, edited by Bo Scholer, 147–61. Arhus, Denmark: Seklos, 1984. Fast, Robin Riley. ““Resistant History: Revisiting the Captivity Narrrative in ‘Captivity ’ and Black Robe: Isaac Jogues.” American Indian Culture and Research Journal 23, no. 1 (1999): 69–86. Gross, Judith. “Molly Brant: Textual Representations as Cultural Midwifery.” American Studies 40, no. 1 (1999): 23–40. Kelsey, Penelope Myrtle. “Tribal Theory Travels: Kanien’kehaka Poet Maurice Kenny and the Gantowisas.” In Tribal Theory in Native American Literature: Dakota and Haudenosaunee Writing and Worldviews. Lincoln: University of Nebraska Press, 2008. 112–129. Ruppert, James. “The Uses of Oral Tradition in Six Contemporary Native American Poets.” American Indian Cultural and Research Journal 4 (1980): 87–10. Scott, Carolyn D, “Baskets of Sweetgrass: Maurice Kenny’s Dancing Back Strong the Nation and I Am the Sun.” Studies in American Indian Literature 7 (Winter 1983): 8–13. Schweninger, Lee. “To Name Is to Claim, or Remembering Place: Native American Writers Reclaim the Northeast.” In Coming into Contact: Explorations in Ecocritical Theory and Practice, edited by Annie Merrill Ingram, Ian Marshall, Daniel J. Philippon, and Adam W. Sweeting, 76–92. Athens: University of Georgia Press, 2007. Womack, Craig S. “The Spirit of Independence: Maurice Kenny’s Tekonwatonti. Molly Brant: Poems of War.” American Indian Cultural and Research Journal 18 (1994): 95–118. SELECTED CRITICAL WORKS ON NATIVE AMERICAN LITERATURE Allen, Paula Gunn. The Sacred Hoop: Recovering the Feminine in American Indian Traditions. Boston: Beacon, 1992. ———. “A Stranger in my Own Life: Alienation in Native American Prose and Poetry.” ASAIl Newsletter 3, no. 1 (Winter, 1979). 7 September 2007, : 120–34. ———. Walking with Ghosts. Cambridge, England: Salt Publishing, 2005. ———. “Stolen From Our Bodies: First Nations Two-Spirits/Queers and the Journey to a Sovereign Erotic.” Studies in American Indian Literature 16, no. 2 (Spring 2004): 50–64. “Environment,” The Great Peace: the Gathering of the Good Minds [CD-ROM]. Brantford , Ontario: Working World Media, 1998. Feister, Lois M., and Bonnie Pulis. “Molly Brant: Her Domestic and Political Roles in Eighteenth-Century New York.” In Northeastern Indian Lives, 1632–1816, edited by Robert Steven Grumet, 295–320. Amherst: University of Massachusetts Press, 1996. George-Kanentiio, Doug. Iroquois Culture & Commentary. Santa Fe, NM: Clear Light Publishers, 2000. Gilley, Brian Joseph. Becoming Two-Spirit: Gay Identity and Social Acceptance in Indian Country. Lincoln: University of Nebraska Press, 2006. Graymont, Barbara. The Iroquois in the American Revolution. Syracuse, NY: Syracuse University Press, 1972. ———. “Konwatsi?tsianiénni” in Dictionary of Canadian Biography, © 2000 University of Toronto/Université Laval. http: // www.biographi.ca/EN/ShowBio. asp?BioId=36113&query=molly%20AN%20brant. Green, Gretchen “Molly Brant, Catharine Brant, and Their Daughters: A Study in Colonial Acculturation.” Ontario History, LXXXI, no. 3 (September 1989), 235–50. Greer, Allan, ed. The Jesuit Relations. New York: Bedford/St. Martin’s, 2000. Haas, Angela. “Wampum as Hypertext: Re-visioning the History of Hypertext Theory and Re-imagining the Future of Hypertext Studies.” Studies in American Indian Literatures 19, no. 4 (2007): 77–100. Harjo, Joy. “New Orleans.” In Songs from this Earth on Turtle’s Back, edited by Joseph Bruchac 95–96. Greenfield Center, NY: Greenfield Review Press, 1983. 161 BIBLIOGRAPHY Heth, Charlotte. Ed. Native American Dance: Ceremonies and Social Traditions. Washington , DC: National Museum of the American Indian Smithsonian Institution , 1992. Hewitt, J. N. B. and Jeremiah Curtin. Seneca Fiction, Legends and Myths 1910–1911. Part I. Bureau of Ethnology, 32nd Annual Report. Washington DC: US Government Printing Office, 1918. ———. Seneca Fiction, Legends and Myths 1910–1911. Part II. Bureau of Ethnology, 32nd Annual Report. Washington DC: US Government Printing Office, 1918. Huey, Lois M., and Bonnie Pulis. Molly Brant: A Legacy of Her Own. Youngstown, New York: Old Fort Niagara Association. Jacobs, Sue-Ellen, Wesley Thomas, and Sabine Lang, eds. Two-Spirit People: Native American Gender Identity, Sexuality and Spirituality. Urbana: University of Illinois Press, 1997. Justice, Daniel. Our Fire Survives the Storm: A Cherokee Literary History. Minneapolis: University of Minnesota Press, 2006. Karen L. Kilcup, ed. Native American Women Writers, c. 1800–1924: An Anthology. Malden, MA: Blackwell, 2000. Krupat, Arnold. “American Histories, Native American Narratives.” Early American Literature 30 (1995): 165–174. Larkin, Joan and Carl Morse. Gay and Lesbian Poetry in Our Time: An Anthology. New York: St. Martins, 1988. Lickers, F. Henry. “The Creator.” In Words that Come Before All Else: Environmental Philosophies of the Haudenosaunee...