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ACKNOWLEDGMENTS Alpha Kappa Alpha (AKA) sorority members offered me support , guidance, and interviews. Cheryl Washington, the former graduate advisor of the Zeta Psi AKA chapter, made it possible for me to sit in on AKA meetings and locate internal publications of the sorority through her contacts. AKA member Tajuana (TJ) Butler granted me an interview and encouraged me despite her busy schedule as she toured in 2000 for her book Sorority Sisters. Other AKA women helped me, and their voices were the heart of my project. Although most asked that I not name them in the book, they know who they are and how much I appreciate their help. Many scholars, mentors, colleagues, and students supported this project and offered their scholarly advice. I appreciate their important work and time and their emotional support and for pressing me further along intellectually and creatively. My editor at State University of New York (SUNY) Press, Larin McLaughlin, believed in the merit of this project; her detailed attention to and suggestions for the manuscript, in addition to the comments of the press’s anonymous readers, helped make this a better book. My thinking through of Black sorority activism and symbolic and ritualistic practices was shaped by the wisdom and feedback of two of my earliest academic mentors, Michael Cowan and Ann Lane, at the University of California, Santa Cruz. David Katzman and Maryemma Graham at the University of Kansas were persistent champions for this book project and provided advice during various stages of its advanced ix development in dissertation form; they have been consistent and positive guiding forces in my career. The Center for Cultural Studies (CCS) at the University of California, Santa Cruz, provided office space, resources, and a community of intellectuals with whom to engage while I began revising this study during my year (2003–2004) there as a Visiting Scholar. I thank Gregory S. Parks, Tamara Brown, Clarenda M. Phillips, and Craig Torbenson for providing the opportunity to publish in their collective and individual projects on Black Greek-letter organizations (BGLOs). Portions of chapter 1 appeared in Brown et al., African American Fraternities and Sororities: The Legacy and the Vision (Lexington : University Press of Kentucky, 2005), and in Parks and Torbenson, Brothers and Sisters: Diversity in College Fraternities and Sororities (Madison, WI: Farleigh Dickenson University Press, 2009). I am especially grateful to Gregory Parks for his colleagueship, for our many discussions about BGLOs that helped sustain my momentum for this project, and for putting me in touch with a wonderful network of scholars working in the field. Parks continues to define, contribute to, and press the boundaries of BGLO studies. I was lucky to complete the proposal for this manuscript while I was a faculty member at the University of Arizona in its Africana Studies Department, where I had intellectually engaging , caring, and collaborative colleagues. I extend heartfelt thanks to Geta LeSeur in Africana studies for her mentorship and to the members of my writing group—Beretta SmithShomade in media arts and Dana Mastro in communication studies—for their friendship, conceptual advice on this and many other research projects, and professional encouragement that nurtured me. My research assistant at the University of Arizona , Carmella Schaecher, was also of great assistance. I have a strong institutional support base at the University of Iowa, which provided financial assistance for this project in the form of research funds. Thanks also to my colleagues, mentors, and friends at U of I who compose the American studies and African American studies units. In particular, I am appreciative of Horace Porter, who offered his help and advice and regularly x ACKNOWLEDGMENTS [3.144.28.50] Project MUSE (2024-04-26 09:07 GMT) sent me BGLO resources that came across his desk. Gyorgy Ferenc Toth, a doctoral candidate in the American Studies Department at the University of Iowa, aided in identifying sources on Alpha Kappa Alpha sorority’s 2008 centennial celebration , which led to a new, exciting direction for the framing of the interviewee voices in chapter 5. I am thankful to the editorial board of the journal Contours, including its editor Barry Gaspar in the History Department at Duke University, and two anonymous readers for their helpful review comments on an earlier portion of chapter 2, published there as “We Strive and We Do: The Counterpublic Sphere Work of Alpha Kappa Alpha Sorority,” Contours 3:2 (Fall 2005). Hank Nuwer, an independent scholar, helped me tackle the legal, ethical, and writing issues that arose in...

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