In lieu of an abstract, here is a brief excerpt of the content:

Bibliography General Reference Adler,R.1983. “The Jew Who Wasn’tThere:Halakhah and the Jewish Woman.” In On Being a Jewish Feminist. Ed.D.Heschel,NewYork:Schocken Books,12. First published in Response 7,no.22 (summer 1973):77–82. Æmilius,Paulus. 1544. Khamishey khumshey toyre im khomesh megiles vehaftoyres . Augsburg. Agnon,S.Y.1965. Days of Awe. NewYork:Schocken Books (original edition),1848. Amittai. 780–850. Tkhine. Anshl,Rebi. [1530–1536]. Merkeves hamishne (Seyfer Rebi Anshl). Krakow: Shmuel,Osher & Elyokim Helic. Aren ben Shmuel. [1709]. Liblikhe tfile toder kreftige kartsney afar guf gun neshomen [Hergeshausen]. Asaf,S.1925. Mekhorot letoledot hahinukh beyisrael. Vol.1. Tel Aviv. Ave-Lalleman,F.C.B.1858–1864. Das deutsche Gaunertum. Avrom Gumbiner ben Khayim Kalish,1692. Mogeyn Avrom. Ba . hya ibn Pakuda [1161]. Khovat Halevavot (in Arabic). Translated into Hebrew byYehuda ibn Tibbon [1167],Spain Banetn,D.H.,and S.D.Goiten. 1864. A Tentative Bibliography of Geniza Documents . Paris:Mouton & Co. Bas,Shapse. 1680. ShifseyYesheynim. Amsterdam:D.Tartaz. Beddoe,D. 1983. Discovering Women’s History: A Practical Manual. London: Pandora Press. Ben-Yankev,I.A. 1880. Bibliographie der gesammten Hebræischen Literatur mit Einschluss der Handschriften (bis 1863). Oytsar haseforim.Vilna Benyomin ben Avrom. 1577. Mitsves hanoshim. Krakow. Benyomin of Ordona. 1552. Mitsves noshim. Venice. Berkovits,E. 1990. Jewish Women in Time and Torah. Hoboken,N.J.:Ktav Publishing House. Biale,R. 1984. Women and Jewish Law: An Exploration of Women’s Issues in Halakhic Sources. NewYork:Schocken Books. Birnbaum,S.A. 1979. Yiddish: A Survey and a Grammar. Toronto:University of Toronto Press;Manchester:Manchester University Press. Blitz,Yekusiel benYitskhok. 1678. Toyre veneviim ukesuvim. Amsterdam:Uri Faybesh. Blumenthal,D. R. 1978,1982. Understanding Jewish Mysticism: A Source Reader. 2 vols. NewYork:Ktav Publishing House. 253 Boekh, J.G.,G. Albrecht,K.Böttcher,K.Gysi,P.G.Krohn,and H.Strobach,eds. 1963. Geschichte der deutschen Literatur 1600 bis 1700. Berlin:Volk und Wissen Volkseigener Verlag. Borokhov,B. 1913. “Di biblyotek funem yidishn filolog”In Der pinkesYorbukh far der geshikhte fun der yidisher literatur un shprakh, far folklor, kritik un bibloyografe, edited by Sh.Niger,1–68 [separate pagination at end of volume]. Vilna:Vilner farlag fun B. A.Kletskin. _____. 1966. Shprakh-forshung un literatur geshikhte.Tel Aviv:FarlagY.L. Perets. Brayer,M. M. 1986. The Jewish Woman in Rabbinic Literature: A Psychological Perspective. Hoboken,N.J.:Ktav Publishing House. Buxtorf, J. 1603. Synagog Judaica. Das ist Jüden Schul. Basel:S. Henricpetrus. Cantor, A. 1983. “The Lilith Question.” In On being a Jewish feminist. ed. D.Heschel ,40–50. NewYork:Schocken Books. First published in Lilith 1 (fall 1976). Clarke,S.L. “Sibylle Schwarz:Prodigy and Feminist.” In Women Writers of the Seventeenth Century, eds. Katharine M.Wilson and Frank J.Warnke. Athens:University of Georgia Press,1989. Cohen, A. 1965. The Psalms: Hebrew Text and English Translation with an Introduction and Commentary. London:Soncino Press. Original edition 1945. Cohen, J. 1973. The History of Jewish Prayer. London:United Synagogue. _____. 1986. Horizons of Jewish Prayer. London:United Synagogue. Copeland,R.M.and N. Süsskind. 1976. The Language of Herz’s Esther: A Study in Judeo-German Dialectology. Alabama:University of Alabama Press. Cowley, A.E. 1929. A Concise Catalogue of the Hebrew Printed Books in the Bodleian Library. Oxford:Clarendon. Dan,R. 1979. Accumulated Index of Jewish Bibliographical Periodicals. Budapest : Akadémiai Kiadó. De Boor,H.,and R.Newald. 1964. Deutsche Gedichte von Hildegard von Bingen bis Ingebor Bachmann. Frankfurt am Main:Suhrkamp Verlag. de Lange,N. 1984. Atlas of the Jewish World. Oxford:Phaidon. Eidelberg,Shlomo 1962. Jewish Life in Austria in the Fifteenth Century. Philadelphia : The Dropsie College for Hebrew and Cognate Learning. Elieyzer Soyfer ben Leyb. c.1688. Mayne loshn. Frankfurt an der Oder. Elye Bokher (Elijah Levita).1541. Bovo de Antona. Isny:[Paul Fagius]. _____. 1545. Seyfer Tilim. Venice:Corneleo Adelkind and Meyer barYitskhok. Enelow,H.G. 1913. “Kawwana: The Struggle for Inwardness in Judaism.” In Studies in Jewish Literature: Issued in Honor of Professor Kaufmann Kohler on the Occasion of His Seventieth Birthday. Berlin:Georg Reimer. Epshteyn,Y.M. 1683. Seyfer kitser shney lukhes habris (Kitser shelo). Fürth _____. 1697. Seyder tfile derekh yeshore. Frankfurt am Main. _____. 1707. Seyfer derekh hayosher looylem habe. Frankfurt am Main. Erik,M. 1926. “Bletlekh tsu der geshikhte fun der elterer yidisher literatur un kultur .” Tsaytshrift,1:173–78. _____. 1928a. Di geshikhte fun der yidisher literatur fun di eltste tsaytn biz der haskole-tkufe. NewYork...

Share