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Epilogue
- University of New Mexico Press
- Chapter
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168 Epilogue JustmomentsintoourfirstmorninginSantaFe,aswewanderedthrougha mazeofadobebuildingsunderablazingsummersun,Susanturnedtome andasked,“Doesn’tthisremindyouofJerusalem?”Herobservationprecisely expressedmyowninchoatefeelingthatwehadsteppedoutsidetheboundaries oftheUnitedStates,beyond“American”cultureasweknewit,intoa strangelyfamiliarforeignland,withdeephistoricalandpersonalresonance. Certainplacesbecomeembeddedinourimaginations,nurturingfantasies ofescape,self-discovery,andtransformation.Twenty-fiveyearsearlier ,Jerusalemhadbecomethatplaceforme.Inthatancientholycity,King David’scity,theninHebron,theburialplaceofthepatriarchsandmatriarchs oftheJewishpeople,andfinallyintheSinaidesertandtheJudeanwilderness, Iwasreconnectedtotheenduringpowerofthebiblicalnarrative.Duringa prolongedtwenty-yearodyssey,asImovedbetweentheUnitedStatesand Israelinarestlessquesttolocate“home,”Jerusalembecamemycityofrefuge. Couldtherepossiblybeanother“Jerusalem?” Oursharedepiphanywascuriouslyaffirmedafewdayslater,inaSantaFe storefilledwithIndianpottery,katsinadolls,andsilverjewelry,easilyrecognizable asnativecraftsproducedforthetouristmarket.Butintherearofthe store,inalargedouble-roomgallery,Idiscoveredatreasuretroveofoldphotographs ofPuebloIndians,offeringglimpsesofalostworldofindigenous Nativepeople,stillvirtuallyuntouchedbyWesternmodernity.Onephotograph rivetedmygaze.Twowomenemergedfromtheshadowsofasylvan 169 EPILOGUE settingoftall,leafytrees.Theolderwomanstaredimpassivelyatthecamera. Theyounger,probablyherdaughter,modestlyremainedhalf-hiddenbehind her.Eachwomanbalancedanolla,alargeclaypot,onherhead.Identified as“TaosWaterGirls,”theywerereturningtotheirpueblowithwaterdrawn from a well fed by its source high up in the mountains, dimly visible in thebackground(fig.10). PhotographedbyEdwardS.Curtisduringhislife-consumingmission topreserveapictorialrecordofeveryvanishingtribeofAmericanIndians, theyoungerwomancouldhavesteppeddirectlyfromthebiblicalnarrative: “Andthegirlwasveryfairtolookupon...andshewentdowntothewell, andfilledherpitcher,andcameup”(Gen.24:16).Here,indeed,wasthebiblical Rebecca,relocatedtoNewMexicofromancientHaran,whereAbraham’s faithfulservanthadjourneyedtofindasuitablewifeforIsaac.Rebeccawith herwaterpitcherisasfamiliarabiblicaliconasNoahandhisarkorMoses withthestonetablets.CurtishadrecastherasthearchetypalPueblomaiden. ConfrontingtheCurtisphotograph,andthensomanyothervariationson biblicalthemesinAngloencounterswiththepueblos,piquedmyinterest.As ahistorian,Icouldunderstandtheirappeal.Theturbulentnewrealitiesof urbanization,industrialization,andimmigration,whichdefined“modernity” forCurtisandhiscontemporaries,threatenedcherishedAmericanverities thathadbeenformedinearliercenturies.Curtiswashardlyaloneinhisfondness forbiblicalmotifsthatemphaticallyreassertedtheoriginalpromiseofthe Americanexperience,anditsenduring—ifattenuated—inspirationalpower. Iwantedtolearnwhotheotherswere,whytheyinstantaneouslyassociated PuebloIndianswiththeBiblicalnarrative,andwhatitmeanthistorically. WheneverIglanceatthatphotographoftheTaoswatergirls,nowadorning ourliving-roomwall,Iamremindedofthevisualjoltofcross-cultural appropriationthatIexperiencedthatmorningintheSantaFegallery.Even beforeIrealizedit,theinquirythatultimatelybecamethisbookhadbeen ignited.MyencounterwithCurtisledmetootherphotographers,whowere asimpelledashewastopreservevisualimagesofthenewlydiscovered,but already“vanishing,”PuebloIndians.Itquicklybecameevidentthatbytheend ofthenineteenthcentury,pueblophotographyhadbecomeforAmericans whatHolyLandphotographyalreadywasforEuropeans:thetangibleexpression ofaromanticyearningtoreturn,atleastspirituallyandvisually,tothe promisedlandofantiquity—and,forAmericans,torelocateittoUnitedStates. Foralonghistoricalmomentfromthe1880sthroughthe1930s,asIwould [18.222.119.148] Project MUSE (2024-04-26 04:09 GMT) 170 EPILOGUE discover,apalpableyearningforthelostinnocenceofAmericanlifetransformed PuebloIndiansintothelast...