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5: Papa Franz’s Family
- University of New Mexico Press
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120 CHAPTER FIVE Papa Franz’s Family ForFranzBoas,culturalrelativismbecameascholarlytruththatassuaged his discomfort as a Jew. Born in 1858, Boas was the child of lapsed Orthodoxparentswho,hesubsequentlywrote,“hadbrokenthroughthe shacklesofdogma.”Althoughhisfather,Boasrecalled,“retainedanemotional affectionfortheceremonialofhisparentalhome,”hehadnotpermitted it“toinfluencehisintellectualfreedom.”Thisprovedtobeablessingto Franz,whoappreciatedbeing“sparedthestruggleagainstreligiousdogma thatbesetsthelivesofsomanyyoungpeople.”Yetnothinghadgreaterimpact uponhisworkasananthropologistthanhisstrugglewiththeconsequences ofhisJewishidentity.Hisegalitariancommitments,manifestedascultural relativism,expressedhisdeepestyearningasanassimilatedGermanJew.1 EvenforenlightenedJewsattheendofthenineteenthcentury,opportunities inGermanuniversitiesweretightlyrestricted.Academiclifewas infestedwithanti-Semitism,andBoasfeltitssting.Indeed,hisfatheradvised himnoteventotryto“improvethepositionoftheJewsthroughyourpersonal intervention.”Asayoungman,BoasyearnedtobefreefromJewish constraints, even as he struggled to belong somewhere. Leaving Europe forthefirsttimein1882,heparticipatedinageographicalsurveyexpedition toAlaska.Thereheencountereda“primitive”peoplewhotaughthim howcivilizedthe“savages”reallywere.“ThemoreIseeoftheircustoms,” he concluded, the more evident it was“that we have no right to look downuponthem.”Indeed,heenthusiasticallyexclaimed,“Iamnowatrue 121 PAPA FRANZ’S FAMILY Eskimo.”FromhisAlaskaencounters,Boasemergedwithabidingtolerance forhumandiversity.2 AmidthenationalchauvinismoftheBismarckera,Germanyseemed evermoremenacingtoBoas.Discouragedoverhisacademicprospects,he immigratedtotheUnitedStatesjustbeforehisthirtiethbirthdaytoaccept aneditorialpositionwithascientificjournal.Hewould,hewrote,“giveup traditionsandfollowthepathtotruth.”AsanimmigrantJew,however,Boas neverentirelyleftbehindhisformativeyearsinGermany,orthepainfulantiSemitism thatheexperiencedthere.Theyremainedasmuchapartofhim, iflessvividlydisplayed,astheduelingscarsonhisface.Hispursuitoftruth invariablyreturnedhimtotheenlightenedpreceptsofnineteenth-century Europeanliberalismthatwereforgedintherevolutionarystrugglesof1848: liberty,reason,andtolerance.Theyguidedhispassionatecommitmentto individualfreedom,multiracialdemocracy,andculturalrelativism,andhis “identificationwithallhumanityanddevotiontoitsprogress.”3 Yethisintellectualcommitmentsmayhavebeenlesstheproductofdisinterested scientificinquiry,asBoaspreferredtoclaim,thanadeeplypersonal convictionforgedinhisencounterswithanti-Semitism.Hispassionate embraceofEnlightenmentidealswasattributableto,andinseparablefrom, hisexperiencesasaGermanJew.WithrejectionofJudaismthemostconspicuous componentofhisJewishidentity,culturalrelativism—therejection ofevolutionarydeterminism—becamehismostsalientintellectualtrait. Hiscritiqueofracismandracetheory,likehisunwaveringemphasisonthe commonhumanityofallpeople,wasanimplicitrebuketothetormentsof anti-Semitismthathehadenduredasayoungman. Inhisadoptedcountry,Boaswasalertedtothe“vanishing”Indiantribes thathadbeendecimatedbyWestwardexpansion.“Itisonlyaquestionof afewyears,”hewrote,“wheneverythingremindingusofAmericaasitwas atthetimeofitsdiscoverywillhaveperished.”Onlybyintensivestudyof thesetribes,heinsisted,couldfuturegenerationssatisfytheir“urgentdesire toknowthebeginningsofthehistoryofourcountry.”Ithadnottakenlong fortheUnitedStatestobecome“ourcountry,”norforBoas,forwhomtradition wasotherwisehighlysuspect,torevereAmericannationaloriginsin thepre-historyofitsnativepeoples.4 AfterbriefstintsatClarkUniversity,theFieldMuseumofNaturalHistory inChicago,andtheAmericanMuseumofNaturalHistory,Boasreceivedan appointmentatColumbia,wherehebecameprofessorofanthropologyin [52.14.168.56] Project MUSE (2024-04-19 21:24 GMT) 122 CHAPTER FIVE 1899.Throughouthislonganddistinguishedcareer,hewouldfindjustification fortheacademicdisciplineofanthropologyinhisownexperienceasaGerman Jewishimmigrant.Toescapetheghettowallsoftradition,culturemustbe variableand...