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By 1890 Chicago had emerged as America’s “second city.” As the largest city in the developing West, Chicago’s grain, lumber, meatpacking , and farm implement industries spurred the city to unparalleled success in both manufacturing and shipping. Canals and then railroads positioned the city as an intermediary between the East and the West, a “gateway city” that tied the western hinterland’s farms and small towns to the economies of the Northeast, particularly New York. The 1871 Chicago Fire only affirmed the city’s dynamic potential. Even though the fire destroyed twenty-five hundred acres with financial losses topping $250 million, the city had, in the course of two years, rebuilt itself. According to many of the city’s boosters, the fire’s destruction had been a blessing in disguise. By burning away the conglomeration of buildings at the city’s center, the inferno had encouraged the rise of a new Chicago, a more modern , vital city, well organized and complete with skyscrapers.1 The city’s rebound from the fire also reinforced its “can do” image. Despite the horrific scenarios of the fire, the railroads continued to run, products continued to move, and the city continued to grow. Chicago’s keen ability simultaneously to process, market, and transport goods contributed to her position as a retail-wholesale giant. By initiating a new association between the city and its hinterlands, wholesalers like John V. Farwell and Company, Field, Leiter, and Company, and Potter Palmer increasingly replaced eastern suppliers and created financial networks based 21 Chapter 1 “True Christianity” in the Second City Chicago Evangelicals 1. Bessie Pierce, A History of Chicago, vol. 3, 146; Robert G. Spinney, City of Big Shoulders: A History of Chicago, 47–69, 104. “Heaven Is Not Reached in a Single Bound.” Ram’s Horn, April 26, 1893. on buying and selling. This Chicago system epitomized capitalist modernization and quickly established the city as an important retailer in her own right.2 The city’s dominant position in sales was equaled by its role as manufacturer . The initial centerpiece for Chicago’s manufacturing sector was the McCormick Reaper Works, but the steel and lumber industries, in addition to meatpacking and grain processing, also contributed to Chicago’s explosive growth. Evangelicals and the “Second City” By the 1870s and 1880s, the success of both the wholesale and manufacturing sectors generated a wave of wealthy Chicago elites. This group was actually the second group of entrepreneurs to emerge from the city’s burgeoning economy. The first wave of Chicago capitalists had benefited from the city’s earliest speculative environment in the 1830s and 1840s. First-wave leaders, such as land developer William Ogden, had also actively engaged in city governance . The later wave of entrepreneurs, such as Potter Palmer, Marshall Field, and George Armour, achieved even greater levels of wealth and held social positions that were unrivaled in the Midwest and the nation. Unlike their predecessors, the later group of business leaders disengaged from politics and instead attended strictly to business, linking their own personal success to civic improvement. This group chose to influence the city’s direction through private means, such as churches, civic clubs, and private charities.3 Protestant evangelicals were represented in both elite groups. Cyrus McCormick, Sr., was part of Chicago’s original elite. One biographer of the McCormick family described the elder McCormick as a “John Knox Presbyterian,” whose ambitions in life were to “make all the harvesting machines that were made—not one less, and to wage a one-man campaign for Old School Presbyterianism against both the schismatic forces of Higher Criticism and the new theology of liberal Presbyterianism.”4 McCormick Evangelicals in Chicago 23 2. William Cronon, Nature’s Metropolis: Chicago and the Great West, 318. 3. Donald L. Miller, The City of the Century: The Epic of Chicago and the Making of America, 70–76, 170, 387; Pierce, A History of Chicago, 207; Frederic Cople Jaher, The Urban Establishment: Upper Strata in Boston, New York, Charleston, Chicago, and Los Angeles, 472–98. 4. Charles O. Burgess, Nettie Fowler McCormick: Profile of an American Philanthropist, 18; Frank Gilbert, Centennial History of the City of Chicago: Its Men and Institutions, 233–35; Pierce, A History of Chicago, 163. was a social conservative and a devout Presbyterian who, beginning in 1847, built his reaper works in Chicago. After making numerous technological improvements to the machine, McCormick shifted his attention to advertising and sales, turning the day-to-day management of the...

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