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175 b B I B L I O G R A P H Y Ai 200 Tomo no Kai. http://www.ai200.com/. Allison, Anne. 2006. Millennial Monsters: Japanese Toys and the Global Imagination . Berkeley: University of California Press. Ammerman, Nancy. 2007a. “Introduction: Observing Religious Modern Lives.” In Everyday Religion: Observing Modern Religious Lives, ed. Nancy Ammerman, 3–18. Oxford: Oxford University Press. ———. 2007b. “Studying Everyday Religion: Challenges for the Future.” In Everyday Religion: Observing Modern Religious Lives, ed. Nancy Ammerman, 219–238. Oxford: Oxford University Press. Anno Hideaki, dir. 1995–1996. Shinseiki ebuangerion.Tokyo: GAINAX. ———. 1997. The End of Evangelion: Shinseiki ebuangerion gekijō ban: Air/magokoro o, kimi ni. Tokyo: GAINAX. Anonyomous. n.d. “Ēsu o nerae no kyōsosama.” http://www002.upp.so-net.ne.jp/ soo/text11.html. Arias, Michael, dir. 2006. Tekkon Kincrīto. Tokyo: Shōgakukan, Aniplex, Asmik Ace, Beyond C, Dentsū, Tokyo MX. 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Boyd, James W., and Tetsuya Nishimura. 2004. “Shinto Perspectives in Miyazaki’s Anime Film ‘Spirited Away.’ ” The Journal of Religion and Film 8(2). http://www .unomaha.edu/jrf/Vol8No2/boydShinto.htm. 176 Bibliography Broder, Anne. 2008. “Mahikari in Context: Kamigakari, Chinkon kishin, and Psychical Investigation in Ōmoto-lineage Religions.” Japanese Journal of Religious Studies 35(2): 331–362. Bromley, David G. 2002. “Dramatic Denouements.” In Cults, Religion, and Violence, ed. David G. Bromley and J. Gordon Melton, 11–41. Cambridge: Cambridge University Press. Church of All Worlds. http://www.caw.org/. Church of the Latter-Day Dude. http://dudeism.com/. CLAMP. 2003. R . g Veda, vol. 1. Tokyo: Shinshokan. Clark, Lynn Schofield. 2007. “Religion, Twice Removed: Exploring the Role of Media in Religious Understandings among ‘Secular’ Young People.” In Everyday Religion : Observing Modern Religious Lives, ed. Nancy Ammerman, 69–81. Oxford: Oxford University Press. 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