Communities of Imagination
Contemporary Southeast Asian Theatres
Publication Year: 2012
Each chapter addresses theatre in a different country and highlights performances exhibiting the unique conditions and concerns of a particular place and time. Most performances revolve in some manner around “contemporary modernity,” questioning what it means—for good or ill—to be a part of the globalized world. In addition, chapters are grouped by three general and overlapping themes. The first, which includes Thailand, Vietnam, and Bali, is defined by the increased participation of women in the performing arts—not only as performers, but also as playwrights and directors. Cambodia, Singapore, and Myanmar are linked by a shared concern with the effects of censorship on theatre production. A third group, the Philippines, Laos, and Malaysia, is characterized by their focus on nationalism: theatres are either contributing to official versions of historical and political events or creating alternative narratives that challenge those interpretations.
Communities of Imagination shows the many influences of the past and how it continues to affect cultural perceptions. It addresses major trends, suggesting why they have developed and why they are popular with the public. It also underscores how theatre continues to attract new practitioners and reflect the changing aspirations and anxieties of societies in immediate and provocative ways even as it is being marginalized by television, film, and the internet. The book will be of interest to students and scholars of theatre and performance, Asian literature, Southeast Asian studies, cultural studies, and gender studies. Travelers who view attending local performances as important to their experience abroad will find it an essential reference to theatres of the region.
Published by: University of Hawai'i Press
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Preface and Acknowledgments
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When I decided to investigate the contemporary theatres of Southeast Asia, I wrote to James R. Brandon, author of Theatre in Southeast Asia (1967), asking the best way to locate troupes and dramatists. âAsk the taxi drivers,â was his reply. I followed the spirit of his advice by asking everyone. To find performances, so much still depends on word of mouth and just happening to be in the right place at the right time. Subject...
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The small auditorium is hushed, no one moves, no one breathes as all eyes are intent upon the two figures on the bare raised platform, one of whom cradles the other. A moment before, the two elderly exiles from Ho Chi Minh City had been singing and romping at their first experience of snow, when suddenly the cai luong performer slumped into the arms of his friend. For two hours they had been entertaining the spectators with songs, witticisms, memories...
Part I The Growing Impact of Women
Chapter 1. Mae Naak and Phra Ram: Keeping Company on the Contemporary Thai Stage
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In the On Nut suburb of Bangkok, behind the large Buddhist temple complex of Wat Mahabute, is a small dark shrine. Fortune-tellers and vendors, selling everything from cold drinks to turtles and birds that one can buy and set free to obtain merit, congregate in its courtyard. Beneath tall broad takien trees wrapped in multicolored ribbons by devotees, the jerry-built shrine has walls lined with glass cases filled with womenâs traditional dresses. Offerings of dolls...
Chapter 2. Staging the Doi Moi Generation and the Treasures of Vietnamese Tradition
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Drama begins on the back of Nguyen Thi Minh Ngocâs motorcycle as she heads directly into oncoming traffic with the sangfroid of a Ho Chi Minh City native. Although Vietnam has one of the highest motorcycle fatality rates per capita in the world, it is only by motorcycle that the actor-playwright-director can zip around the city to make her daily dozen consultations, rehearsals, and performances. Her schedule is particularly frenzied during Tet, the Lunar New Year...
Chapter 3. Looking Within: The Balinese Rwa Bhineda and Readjusting Complementary Opposites
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The outdoor performance of Oedipus Rex was not out of place on the Indonesian island of Bali in 2004.1 The tragedyâs rituals undertaken to purge Thebes of the plague, the proud king taunted by a blind fortune-teller, and the revelation of coincidences that expose his guilt had resonance for the local audience after the terrorist bombing in 2002. When confronted with disease, crop failure, and...
Part II Censorship and Global Economics
Chapter 4. Cambodiaâs Artistic Renaissance or a New Culture of Dependency?
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Before 2006 if you walked straight up Phnom Penhâs Monivong Boulevard past the art deco Psar Thmei (Central Market) on the right and Boeng Kak lake on the left, you could easily find the dilapidated but charming ânorth campusâ of the Royal University of Fine Arts (RUFA). In 1958 the university was formally known as Ãcole Nationale du ThÃ©Ã¢tre, or Sala Cheat Phneak Lakhaoun Niyeay (The National School of Spoken Drama). In 1965 it became RUFA when...
Chapter 5. Singaporeâs Cosmopolitan Identity and Its Theatrical Shadow
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In the Bugis Junction Shopping Centre, located in Singaporeâs once famous red-light district, is a fountain. Nothing is visible but concentric holes in the ground from which spurt an amazing array of water formationsâfrom leapfrogging droplets to ten-meter high columns; interlocking arches to hiccupping geysers. Its antics are the best free show in town. It is irresistible to children...
Chapter 6. Dancing with the Censors: Burmese Performing Arts Keep Time
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Opening night had been postponed; spectators, who had to register their names at the gate, were kindly invited to return the following night for the Yangon premiere of Kafkaâs Metamorphosis (2009). Directed and adapted by Paris-based Burmese Nyan Lin Htet, director of the Theatre of the Disturbed, and Thai-American Ruth Ponstaphone, the performance was the culmination of Ponstaphoneâs two-week butoh workshop at the Alliance FranÃ§aise. Later...
Part III Toward a National Culture
Chapter 7. The Philippine Theatreâs Quest for a Hero(ine)
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When it was announced that the air conditioner had broken down in Tanghalang Huseng Batute at the Cultural Center of the Philippines (CCP) just before a performance of Peruvian writer Mario Vargas Llosaâs La Chunga (1994), no one knew just how hot and sultry it was going to get in the small black box theatre. While the Philippines shares several affinities with Latin American countries besides tropical heatâhundreds of years of Spanish colonization...
Chapter 8. From Fa Ngoum to Hip-Hop Boom: The Faces of Lao Performance
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In January 2003, a grand ceremony marked the 650th anniversary of the founding of Lan Xang with the unveiling of King Fa Ngoumâs statue in Vientiane, the capital of the Lao Peopleâs Democratic Republic (Lao PDR; Laos): âThe statue of King Fa Ngoum is not only meant to be a symbol for the nation but also to inspire courage among Lao people of all ethnic groups for national development....
Chapter 9. Durians, Diversity, and Independence: The Malaysian Theatre Stages Its Multiethnic Heritage
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Showing him standing in front of the Malaysian flag, singing the national anthem interspersed with Mandarin and Hokkien rap about the Malaysian police, government officials, and Malay-Chinese relations and accompanied by a montage of stereotypical images of the country, Wee Meng Cheeâs âNegarakukuâ caused an uproar when it appeared on YouTube in July 2007. Perhaps because sensitivities were heightened with the approach of the fiftieth...
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The nation-states of Southeast Asia, emerging from the colonial empires of Europe and America, and then wartime occupation by Japan, and impacted once again by their proximity to the growing power of China, the Middle East, and India, are the site of both superficial adaptations of cultural difference, and a profound layering of historical fusions. The theatres that stem from such crossfertilization reveal their own as well as their societiesâ conscious applications and...
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Publication Year: 2012