China's Contested Capital
Architecture, Ritual, and Response in Nanjing
Publication Year: 2013
China’s Contested Capital investigates the development of the model capital from multiple perspectives. It explores the ideological underpinnings of the project by looking at the divisive debates surrounding the new capital’s establishment as well as the ideological discourse of Sun Yat-Sen used to legitimize it. In terms of the actual building of the city, it provides an analysis of both the scientific methodology adopted to plan it and the aesthetic experiments employed to construct it. Finally, it examines the political and social life of the city, looking at not only the reinvented traditions that gave official spaces a sacred air but also the ways that people actually used streets and monuments, including the Sun Yat-Sen Mausoleum, to pursue their own interests, often in defiance of Nationalist repression. Contrary to the conventional story of incompetence and failure, Musgrove shows that there was more to Nationalist Party nation-building than simply “paper plans” that never came to fruition. He argues rather that the model capital essentially legitimized a new form of state power embodied in new symbolic systems that the Communist Party was able to tap into after defeating the Nationalists in 1949. At the same time, the book makes the case that, although it was unintended by party planners who promoted single-party rule, Nanjing’s legitimacy was also a product of protests and contestation, which the party-state only partially succeeded in channeling for its own ends.
China’s Contested Capital is an important contribution to the literature on twentieth-century Chinese urban history and the social and political history of one of China’s key cities during the Republican period.
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Published by: University of Hawai'i Press
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Scholarship is a collective endeavor, even in the production of so-called monographs. I have many people to thank for helping me produce this one. This project began at the University of California at San Diego, where Joseph Esherick and Paul Pickowicz provided invaluable guidance and frank criticism from its inception to its ...
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In the February 1938 issue of National Geographic, Julius Eigner introduced the magazine’s substantial reading public to the city of Nanjing. By that time many readers may already have heard of the widely publicized atrocities committed by the Japanese in late 1937 city had been the capital of China under the Chinese Nationalist ...
Chapter 1 The Capital Established: Sun Yat-sen, Nationalist China, and Nanjing
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...contestations in new polities (Vale 1992). New capital locations nation-states incorporate multiple regional interests and diverse cultural units, their selection rarely represents consensus. Indeed, legitimacy. Legitimacy comes when contending social and cultural groups within the nation develop a shared belief that the capital ...
Chapter 2 Visions of Grandeur in the Capital Plan
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When one looks closely at any system of governance over time, it a truly eternal institution. But, of course, all systems claim to be based on a solid foundation of eternal values and constant forms. The Republic of China in the early years of the Nationalist era clearly was a work in progress. The ten-year period before total war ...
Chapter 3 Administrative Aesthetics and Architectural Revolution in the Capital
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...“architectural revolution” in the capital city. The main patron of this revolution was the Nationalist Government led by the Guomindang, which hired Chinese architects to plan and build an area devoted to the national administration. With the Central Administrative China, distinct from cities of China’s past such as Beijing and unlike ...
Chapter 4 The Necropolis of Nanjing: The GMD’s Ceremonial Center and Cosmological Microcosm
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...4 The Necropolis of NanjingThe GMD’s Ceremonial Center and Cosmological MicrocosmA distinct culture consists of a web of entangled symbol systems. In his essays on culture, Clifford Geertz described the role of symbols and rituals in religious, ideological, and aesthetic systems of meaning as interacting in a cultural matrix of contending social groups.1 ...
Chapter 5 Lessons in Allure: Celebrations of State in the Capital
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...the Guomindang’s attempt to create a new state ritual that would ensure its place in the “center of things,” which would help to legitimate its self-proclaimed role as the leader of a revolutionary, modern China. As already laid out, there was a concerted effort to provide architectural frameworks for state rituals that imparted ...
Chapter 6 Views from the Street: Development, Defiance, and Discipline in Nanjing
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On maps of Nanjing from the 1930s, everything looks to be clear, orderly, and rational. A thick line representing Sun Yat-sen Road runs from one side of the city to the other, with neat lines crossing at regular intervals, denoting trunk lines and arterial secondary one can imagine driving a car across the city with little trouble and ...
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Nationalist Party efforts to construct a model capital that would of the people in the city and, arguably, across the country. Indeed, citizens had appeared. They were not the cooperative students of political tutelage that the GMD had hoped to cultivate, but they were nevertheless invested in the welfare of the nation-state even as ...
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Publication Year: 2013
Series Title: Spatial Habitus: Making and Meaning in Asia’s Architecture