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Orientalism and the Figure of the Jew proposes a new way of understanding modern Orientalism. Tracing a path of modern Orientalist thought in German across crucial writings from the late eighteenth to the mid twentieth centuries, Librett argues that Orientalism and anti-Judaism are inextricably entangled._x000B_Librett suggests, further, that the Western assertion of “material” power, in terms of which Orientalism is often read, is overdetermined by a “spiritual” weakness: an anxiety about the absence of absolute foundations and values that coincides with Western modernity itself. The modern West, he shows, posits an Oriental origin as a fetish to fill the absent place of lacking foundations. This fetish is appropriated as Western through a quasi-secularized application of Christian typology. Further, the Western appropriation of the "good" Orient always leaves behind the remainder of the "bad," inassimilable Orient. _x000B_The book traces variations on this theme through historicist and idealist texts of the nineteenth century, and then shows how high modernists like Buber, Kafka, Mann, and Freud place this historicist narrative in question. The book concludes with the outlines of a cultural historiography that would distance itself from the metaphysics of historicism, confronting instead its underlying anxieties. _x000B_

Table of Contents

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  1. Title Page, Copyright
  2. pp. i-vi
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  1. Contents
  2. pp. vii-viii
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  1. Illustrations
  2. pp. ix-x
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  1. Preface
  2. pp. xi-xii
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  1. Acknowledgments
  2. pp. xiii-xviii
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  1. Introduction: Orientalism as Typology, or How to Disavow the Modern Abyss
  2. pp. 1-26
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  1. Part I: Historicist Orientalism:Transcendental Historiography from Johann Gottfried Herder to Arthur Schopenhauer
  1. 1. Ordering Chaos: The Orientin J. G. Herder’s Teleological Historicism
  2. pp. 29-51
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  1. 2. Figuralizing the Oriental, Literalizing the Jew:From Letter to Spirit in Friedrich Schlegel’s On the Language and Wisdom of the Indians
  2. pp. 52-72
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  1. 3. Goethe’s Orientalizing Moment (I):“Notes and Treatises for the Better Understanding of the West-East Divan
  2. pp. 73-89
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  1. 4. Goethe’s Orientalizing Moment (II):The Poetry of the West-East Divan
  2. pp. 90-128
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  1. 5. Thresholds of History: India and the Limits of Europe in Hegel’s Lectures on the Philosophy of History
  2. pp. 129-175
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  1. 6. Taking Up Groundlessness, Fulfilling Fulfillment: Schopenhauer’s Orientalist Metaphysics between Indians and Jews
  2. pp. 176-206
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  1. Part II: How Not to Appropriate Orientalist Typology: Some Modernist Responses to Historicism
  1. 7. Dialectical Development or Partial Construction?: Martin Buber and Franz Kafka
  2. pp. 209-234
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  1. 8. The Dreamwork of History: Orientalism and Originary Disfigurationin Freud’s Moses and Monotheism
  2. pp. 235-264
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  1. Conclusion: For an Abstract Historiography of the Nonexistent Present
  2. pp. 265-278
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  1. Notes
  2. pp. 279-352
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  1. Index
  2. pp. 353-358
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