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Notes Introduction Eric Boynton and Martin Kavka 1. Edith Wyschogrod, ‘‘Religion as Life and Text: Postmodern Re-figurations ,’’ in The Craft of Religious Studies, ed. Jon Stone (New York: St. Martin’s Press, 1998), 241. 2. See note 8 below. 3. See note 16 below. 4. Wyschogrod, Crossover Queries: Dwelling with Negatives, Embodying Philosophy ’s Others (New York: Fordham University Press, 2006), 2. 5. Wyschogrod, ‘‘Religion as Life,’’ 241. 6. Ibid., 242. 7. See Oxford English Dictionary, s.v. ‘‘stead, v.’’ I.c and ff. http://diction ary.oed.com/cgi/entry/50236596 (accessed March 3, 2007). 8. Wyschogrod, ‘‘Sport, Death, and the Elemental,’’ in The Phenomenon of Death: Faces of Mortality, ed. Wyschogrod (New York: Harper & Row, 1973), 173. 9. Ibid., 196. 10. Wyschogrod, ‘‘Doing Before Hearing: On the Primacy of Touch,’’ in Textes pour Emmanuel Levinas, ed. François Laruelle (Paris: Jean-Michel Place, 1980), 185. Part of this essay was revised and expanded in ‘‘Empathy and Sympathy as Tactile Encounter,’’ originally published in The Journal of Medicine and Philosophy 6 (1981): 23–41, and now reprinted in Crossover Queries, 157–72. For another phenomenological analysis of Aristotle’s and other ancients’ writings on touch, see Jean-Louis Chrétien, The Call and the Response, trans. Anne A. Davenport (New York: Fordham University Press, 2004), 83–130. 261 11. Wyschogrod, ‘‘Doing Before Hearing,’’ 194. 12. Ibid., 192. 13. Wyschogrod, Spirit in Ashes: Hegel, Heidegger, and Man-made Mass Death (New Haven, Conn.: Yale University Press, 1985), 216. 14. Elie Wiesel, The Gates of the Forest (New York: Holt, Rinehart, and Winston , 1966). 15. Wyschogrod, ‘‘Hasidism, Hellenism, Holocaust,’’ in Interpreting Judaism in a Postmodern Age, ed. Steven Kepnes (New York: NYU Press, 1996), 308. 16. Wyschogrod, Saints and Postmodernism: Revisioning Moral Philosophy (Chicago: University of Chicago Press, 1990), 54–58. 17. See Franz Rosenzweig, The Star of Redemption, trans. Barbara Galli (Madison: University of Wisconsin Press, 2000), 144–45, where Rosenzweig argues that the multiplicity of created things introduces flux into created life: ‘‘The thing does not possess stability as long as it is there quite alone. It is conscious of its singularity, of its individuality, only in the multiplicity of things. The thing can be shown only in connection with other things . . . as specific thing, it has no essence of its own, it does not exist in itself.’’ 18. Wyschogrod, An Ethics of Remembering: History, Heterology, and the Nameless Others (Chicago: University of Chicago Press, 1998), xi. 19. Ibid. 20. Ibid., 66. 21. Wyschogrod, ‘‘From Neo-Platonism to Souls in Silico: Quests for Immortality ,’’ in Crossover Queries, 202. 22. Ibid., 201. 23. Wyschogrod, Saints and Postmodernism, 36–39. 24. Emmanuel Levinas, Totality and Infinity: An Essay on Exteriority (Pittsburgh : Duquesne University Press, 1969), 172. 25. Van A. Harvey, The Historian and the Believer (New York: Macmillan, 1966). 26. Wyschogrod, An Ethics of Remembering, xiii. 27. Gilles Deleuze and Félix Guattari, What Is Philosophy? trans. Hugh Tomlinson and Graham Burchell (New York: Columbia University Press, 1994), 81. 28. Søren Kierkegaard, Works of Love, trans. Howard and Edna Hong (New York: Harper & Row, 1962), 201. 29. M. Jamie Ferreira, Love’s Grateful Striving (Oxford: Oxford University Press, 2001), 141–42. 30. Ibid., 140. 31. See Deleuze and Guattari, What Is Philosophy?, 73. The Uncertainty Principle Mark C. Taylor 1. Emmanuel Levinas, Otherwise than Being, or Beyond Essence, trans. Alphonso Lingis (Dordrecht: Kluwer Academic Publishers, 1991), 15. 2. Edith Wyschogrod, Saints and Postmodernism: Revisioning Moral Philosophy (Chicago: University of Chicago Press, 1990), xiii–xiv. 262 Notes [54.173.43.215] Project MUSE (2024-03-28 17:00 GMT) 3. Edith Wyschogrod, ‘‘The Warring Logics of Genocide,’’ in Crossover Queries: Dwelling With Negatives, Embodying Philosophy’s Others (New York: Fordham University Press, 2006), 222. 4. Maurice Blanchot, The Writing of the Disaster, trans. Ann Smock (Lincoln : University of Nebraska Press, 1986). 5. Edith Wyschogrod, An Ethics of Remembering: History, Heterology, and the Nameless Others (Chicago: University of Chicago Press, 1998), 14. 6. Wyschogrod, Saints and Postmodernism, xiii. 7. Ibid., 244. 8. Wyschogrod, Spirit in Ashes: Hegel, Heidegger, and Man-made Mass Death (New Haven, Conn.: Yale University Press, 1985), x, 15. 9. G. W. F. Hegel, Phenomenology of Spirit, trans. A. V. Miller (New York: Oxford University Press, 1977), 355, par. 581 (italics and brackets in the original). 10. Quoted in Spirit in Ashes, 92 (italics in the original). 11. Martin Heidegger, Identity and Difference (New York: Harper & Row, 1969). 12. Jacques Derrida, ‘‘The Pit and the Pyramid: Introduction to Hegel...