The Philosophy of Edith Stein
Publication Year: 2007
Published by: Duquesne University Press
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Many books on Edith Stein made their appearance in the late 1990s and early 2000s. Generally, they retell the story of her life and death and are devoted to her particular form of spirituality. Books devoted specifically to her philosophy are fewer. Most that are available in English are either introductions or presentations of Stein’s philosophical legacy,1 or they deal with her early writings...
1. Edith Stein: A Controversial and Paradoxical Life
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With raw wit and penetrating insight, Flannery O’Connor once remarked about Edith Stein in a letter to a friend known only as A., “Sent you a piece out of the Catholic Worker that I thought was about Edith Stein until I read it but maybe in the next issue he will get back to the subject of her. If she is ever canonized, she will be one saint that...
2. Stein’s Phenomenology of Community: Individual and/or Superindividual?
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While Edmund Husserl was professor of philosophy at G�ttingen, prior to being called to the chair at Freiburg, he surrounded himself with a circle of prominent phenomenologists who not only challenged him but also took his phenomenological insights and method to new areas of research such as literature, politics, sociology, and theology. Included in the of G�ttingen Philosophical...
3. Persona Politica:The Person as Point of Unity and Difference in the State
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Political philosophy was a fruitful topic of reflection for the G�ttingen circle, especially given the outcome of the First World War and the reality of the Weimar Republic. There was no one common political view shared by the members of the Circle; however, they all shared a common phenomenological background. Scheler, who had supported the foundation of the First Reich, changed his political views after the defeat of Germany in World War I. His political analyses...
4. Empathy as a Feminine Structure of Phenomenological Consciousness
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Edith Stein’s decision to cease working with Edmund Husserl coincided with her resolution to pursue her own philosophical work. The break with Husserl, however, did not mean that she forsook her interest in phenomenology for a more Christian philosophy.1 Rather, Stein saw her project as trying to bring phenomenology into dialogue with Christian thought and her own feminist philosophy. Husserl was aware of her project, though he was never completely...
5. Freedom, Responsibility, and Intentionality:The Question of the Specifically Human
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In L’humanité perdue, Alain Finkielkraut describes the twentieth century as one of the most brutal and destructive epochs of human history. 1 He tries to comprehend what became of humanity since 1914, and more precisely, what the idea of humanity has meant throughout this century. Finkielkraut concludes his work by maintaining that the idea of a common humanity has had...
6. Is the State Responsible for the Immortal Soul of the Person?
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If Aristotle’s insight that politics implies metaphysics is considered valid, then Edith Stein has something relevant to say, for she gives an ontic description of the state.1 Stein’s phenomenology of the state describes the various Abschattungen or profiles constituting the being of the state. One of the key operative principles of the being of the state is that it is viewed in personal terms, yet it is not conceived...
7. Die F�lle oder das Nichts? Martin Heidegger and Edith Stein on the Question of Being
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Just after the Second World War, when the task of collating, editing, and printing Edith Stein’s Werke came under the auspices of the Husserl Archives at Louvain, a problem arose with regard to the publication of Endliches und ewiges Sein (Finite and Eternal Being). The editors of the collected works found attached to Stein’s Habilitationsschrift two appendices, the first entitled, “Die Seelenburg...
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Page Count: 166
Publication Year: 2007