Milton and Monotheism
Publication Year: 2009
While writing Paradise Lost, Paradise Regained, and Samson Agonistes with a keen awareness of monotheism, Milton is faced with serious issues for his narratives. From the classical, polytheistic conventions of the Greek epic tradition, Milton inherits divine councils, invocations, and a cosmic scope; but he is also attempting to represent a God who is omniscient and omnipotent, who resists images and personality, and who thus cannot fit the minimal requirements of plot. Negotiating these problems, Milton’s monotheistic narratives must question the Trinity, depict polytheistic gods, and ultimately challenge the notion of revelation itself. Yet monotheism also describes how Milton pulls back from the extremes of rational religion to maintain the revealed God of the Bible, forging a unique version of Christianity.
As Stoll points out, poetry and theology are too often understood separately, which is especially damaging for the study of Milton, whose poems are retellings of biblical stories. Milton and Monotheism demonstrates the profound differences between doctrinal discourse and narrative poetry and how neither is, individually, able to fully represent Milton’s monotheism—or, as Stoll says, “a God of flickering subjectivity.”
“Milton and Monotheism is an extraordinary achievement, one that offers a fascinating and brilliantly illuminating account of how theology demands narrative and how narrative stands in tension with theology. Beautifully written, compellingly argued, Stoll’s work offers new insights into crucial matters of theodicy, doctrine, and representation in Milton’s poetry.” — Jeffrey Shoulson, University of Miami
Published by: Duquesne University Press
Title Page, Copyright, Dedication
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Citations and Abbreviations
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This book has been supported by several faculty research grants from the University of San Diego. The Folger Shakespeare Library and the Huntington Library have contributed fellowships, and their collections. I thank those institutions, as well as Firestone...
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Paradise Lost is about the angelic rebellion and the Fall from Eden. But both of these, Miltonâs language implies, are part of a struggle between polytheism and monotheism. Waking up in hell, Satan depicts his revolt as an immortal battle between...
ONE Polytheism and âtruest Poesieâ
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As the action in Paradise Lost begins, the only physical detail present is that of Satanâs eyes: âround he throws his baleful eyesâ to view âNo light, but rather darkness visibleâ (PL 1.56, 63). These eyes construct a being who is present and observing but disembodied, like the nearly immaterial hell around...
TWO Occult Monotheism and the Abstract Godhead: The Discourse of Monotheism
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When Milton weaves De diis Syris into the fabric of Paradise Lost, he is aligning his poetry with a watershed text in the discourse of monotheism. John Seldenâs De diis is a source of material, as well as an example in methodology, for a number of seventeenth century texts that give a central place to the...
THREE God and Genesis 18 in Paradise Lost
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Miltonâs readers have long had problems with Godâs personality. Some have considered God, in Irene Samuelâs words, âa wooden bore.â Others, in a contrary position, have accused him of tyranny and viciousness. Popeâs famous couplet portrays both of these qualities: âIn Quibbles, Angel and Archangel join,...
FOUR The War in Heaven and Deism
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Theophany is at the heart of the narrative problems of monotheism. But while the godhead is the epicenter, shocks of narrative instability are also felt in the appearance of angels, as Genesis 18 demonstrates. The visitors on Mamre flicker, shift, and contradict their own presence, and, as with the problem of...
FIVE Socinianism and Deism: The Discourse of Monotheism
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The last chapter described the war in heavenâs âdeist potentialâ â qualities that attracted a reception as deist, but are better described in terms of monotheism. Miltonâs monotheism could be read as deism because the seventeenth century discourse of monotheism itself cuts a path through the early stages...
SIX The Son after the Trinity
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Adamâs book 8 encounter with God was interpreted in chapter 3 as a main expression of monotheism in Paradise Lost. Godâs question, âWhat thinkâst thou then of me, and this my state, / . . . Who am alone / From all eternityâ (PL 8.403â06) both asserts an utterly monotheistic godhead and challenges Adam to...
SEVEN Revelation and Samsonâs Sense of Heavenâs Desertion
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In the preface to book 5 of De doctrina Christiana, Milton insists that in contemporary debates the Trinity is defended without the support of divine revelation: âOf course, if my opponents could show that the doctrine they defend was revealed to them by a voice from heaven, he would be an impious wretch...
Afterword: Monotheism, the Sublime, and Allegory
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In place of a conclusion, this short, speculative essay frames my argument by moving later in time, to the eighteenth century reception, and earlier in time, to Edmund Spenser. By taking a broader view, drawing back from a close historical and theoretical focus, I hope to weave Miltonâs monotheism into larger literary...
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Page Count: 388
Publication Year: 2009
Series Title: Medieval & Renaissance Literary Studies
Series Editor Byline: Albert C. Labriola