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11. The Ghost Princess and the Seaweed Gatherer: Ugetsu Monogatari and Sansho Dayu
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273 HehadtakenaChinesedrawingofgeesefromtheboudoir, andwascopyingit,withmuchskillandvividness.... “Butwhydoyoucopyit?”sheasked.... “Iwanttoknowit,”hereplied.“OnegetsmoreofChina, copyingthispicture,thanreadingallthebooks.” D.H.Lawrence,WomeninLove Acolleaguetoldmerecentlythathewouldnotfeelqualifiedto talkaboutOzuandMizoguchi;thathewouldnotknowhowto approachthem;thathecoulddosoonlyintermsofmise-ensc ène.Inthecontextoftheconversationitwasclearthatthis wasacovertreprimandratherthananexpressionofhumility: mycolleaguemeantthathedidnotknowenoughaboutthe circumstancesofproductionwithinwhichthefilmsweremade (theJapanesefilmindustry,social-political-culturalconditions atthetime)orabouttheconventionsonwhichtheydrawand the cultural tradition within which those conventions developed ;andheimplied(correctly)thatIknewnomorethanhe. Ithinkwewerebothawarethatfundamentalprincipleswere involved, though neither of us pursued them: fundamental questionsaboutthenatureandfunctionofartandthestatus ofindividualworks:artasart,orartassocialprocess.Myown positionwithregardtomoviesfrom“alien”culturesisimplicit inearlieressaysinthisbook.Ithinkanyknowledgeonemight acquireaboutculturalbackgroundandcircumstancesofproduction is potentially useful, but also potentially dangerous: useful,asatestofone’sownperceptions;dangerous,because such knowledge of a culture which must necessarily remain 11 TheGhostPrincessandtheSeaweedGatherer UgetsuMonogatariandSanshoDayu 274 chapter11 alienhowevermuchinformationweacquire,caneasilyinfluence ourreadingofindividualworksdisproportionately:webegin tosee“Japaneseculture”insteadofMizoguchi.A“realized” workofartwill,byandlarge,carryitsexplanationwithinitself, foranyonewillingtotrust(howeverprovisionally)hisinstincts andimagination. Aroundthesametime,oneofmystudentstoldme,duringa seminar,aboutYinandYang.YinandYangare,inJapanesetradition ,thepassiveandactiveprinciplesrespectively;theycorrespond tothemoonandsun,womanandman,waterandfire. Mystudentappliedthem(resourcefully,Ithought)tothewater andfireimageryofSanshoDayu.IlikeYinandYang;Ifindthem immenselyreassuring.TheyconfirmformethatIhadunderstood SanshoDayubeforeIheardofeitherofthem.Theyfigure, Ithink,inmostmythologies(e.g.,DianaandApollo)andin thenovelsofD.H.Lawrence(e.g.,TheRainbow).Theyhelpme tomakemypoint:that(giveortakeafewdetails)theessential significanceofSanshoDayucanbededucedfromthespecific realizationofthefilm;that,atmost,oneneedsaknowledgeofa fewotherJapanesefilmsfromthesameperiodinordertocon- firmone’sdeductions.Howmanywesternsmustoneseebefore onecanconfidentlyinterpretRioBravoorTheSearchers?Afew, Ithink:perhapsfourorfive.Iamaware(andcould,Ithink, havededucedwithoutbeingtold)thatthestylesofOzuand MizoguchiderivefromvarioustraditionalelementsinJapanese art—particularlydramaandpainting.Icannotimaginehowa moredetailedknowledgeoftheseelementsthanIhavewould significantlyaffectthewayinwhichIreadthefilms. AnattempttodefinetheartofMizoguchicanusefullytakeas itsstarting-pointcomparisonwithhisgreatcontemporaryOzu. Itmustbesaidatoncethatanygeneraldefinitionmustbetentative intheextreme,beingbasedononlyasmallproportionof eachdirector’swork:aboutadozenMizoguchisandonlyhalf [3.16.66.206] Project MUSE (2024-04-25 07:27 GMT) 275 theghostprincessandtheseaweedgatherer asmanyOzus,mainlylateworksinbothcases.Theenterprise isfurthercomplicatedbythegreatrangeofsubject-matterand expressionwithinMizoguchi’swork.Ratherthanattempttooffer generalizationsthatwouldcoverevenallhisaccessiblefilms, Iamlimitingthisessaytoonlytwo,thoughtheyseemtomethe greatestandmostcompletelyrepresentativeofthoseIhaveseen: SanshoDayuandUgetsuMonogatari.Theyarecloselyrelatedto eachother,andtheotherlateworks—including...