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VIII. God as the Power that Makes for Freedom
- Wayne State University Press
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VIII GOD AS THE POWER THAT MAKES FOR FREEDOM IT is fairly well established that Passover was originally anature festival. Thoughitbecameanoccasion for making pilgrimage to some central sanctuary much later than did Sukkot, it antedates the latter as an Israelitish festival. It was observed by the Israelite tribes when they were still nomads,when sheep and goats constituted the main source of their food supply, and when, accordingly, they looked to theyeaning season inthespringwith great concern. When they entered Canaan, they found the natives celebrating in the spring an agricultural festival known as the Feast of Unleavened Bread (Hag ha-Mazot). Before longthesetwo feasts,thenomadicandtheagricultural,weremerged. Subsequently , with the rise of the national consciousness, the two main rites of the combined feast, the paschal offering and the unleavened bread, were reinterpreted to fit into the pattern of thestoryof Israel'sexodus from Egypt. If theforegoing accountof theevolution of Pesah iscorrect ,thespiritof Israelhasshownalmostunparalleled creative power. Not only has it transformed the Pesah from a nature festival into a historic one,but it has so interpreted theeventof theExodus,uponwhichitbasesthe festival, as to give that event not merely a national but a universal significance. It is not often that an individual wants to be reminded of his humble beginnings; but that a nation in ancient times should glory in having been held in bondage by another nation is certainly an unrepeated phenomenon. 265 266 THE MEANING OF GOD Yet in the consciousness of the Jewish people the bondage in which their ancestors were held in Egypt has been an ever-present memory, held vividly and related vitally to the entire context of their life. There is only one explanation for this strange phenomenon. The remembrance of the bondageof Egyptandof theredemption from ithasserved as a means of signalizing the unique character of the God whom Israelworshiped. With Israel's serfdom in Egypt as background, Israel's God stands forth more sharply and luminously asthe Redeemer of the oppressed, as the Liberator of the enslaved, as the Defender of the weak against the strong. During the last two thousand years Jews have never wearied of referring to the Exodus. In the morning and evening prayers, in the thanksgiving benediction after each meal, and in the Kiddush inaugurating Sabbath and Festivals , Jews have thanked God for having delivered their ancestors from Egypt. And every year with the return of the Festival they have recounted to their children the story of that redemption. The main motive which has kept alive the memory of the Exodus during the last two thousand years has undoubtedly been the hope that, as God had wroughtmiraclesfor Israelinthepast,hadbeengraciousto them and had delivered them from bondage, so will He, when the time comes, once again manifest His power on behalf of Hispeople,free them from oppressionand restore themtotheir land. Changes, however, have taken place in human life which renderthatsimpleversionof theExodusanditsmeaningno longer adequate. Jews are still the victims of oppression. But they have entered into such intimate relationship with the life of the world about them that they can no longer envisage their own deliverance except as a phase of general human deliverance. If miracles are to be enacted as part ofthefuture redemption,theycannotbeconceivedassimilar [18.221.239.148] Project MUSE (2024-04-26 17:06 GMT) THE POWER THAT MAKES FOR FREEDOM 267 to those which tradition associates with the Exodus. The new redemption to which Jews look forward involves the redemption of society in general from present ills. It implies the transformation of human nature and social institutions through the divine power of intelligence and good-will. Inorderthatthememoryof theExodusshallenableusto lookforwardtosuchafuture for Israelandtherestof mankind , it isnecessary to delve more deeply into the meaning whichthestoryoftheExodusoriginallyhadfor Israel. The redemption from Egypt, whenever referred to in the Bible, carried with it implications which caused the character of the God of Israel to stand out in sharp contrast to that of the deities of other nations. The opening sentence...