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The Age of the Gods

Christopher Dawson

Publication Year: 2012

When first published in 1928, The Age of the Gods was hailed as the best short account of what is known of pre-historic man and culture. In it, Christopher Dawson synthesized modern scholarship on human cultures in Europe and the East from the Stone Age to the beginnings of the Iron Age.

Published by: The Catholic University of America Press

Series: The works of Christopher Dawson

Title Page, Copyright

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pp. 2-5


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pp. v-vi

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pp. vii-xx

The Age of the Gods is an astonishing book by an extraordinary writer. Nearly forty years old when it was published, Christopher Dawson was no longer young for a first-time author. He had worked on the book for nearly fifteen years and had thought about its major themes even longer. Nor, as a part-time lecturer at Exeter University in the southwest of England, was he a figure of much academic standing. ...

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pp. xxi-23

During the last thirty years the great development of archæological and ethnological studies has prepared the way for a new conception of history. The old separation and mutual distrust that existed between prehistoric archæology and ancient history have disappeared, and the historian is today working hand in hand with the archæologist, while on the other hand, the anthropologist and the ethnologist are more ...

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pp. xxiii-xxx

After a century and more of historical specialism and archæological research, of the minute criticism of documents and sources, the time has come when it is becoming possible to reap the fruits of this intensive labour, and to undertake some general synthesis of the new knowledge of man’s past that we have acquired. It is a truism that we cannot understand the present without a knowledge of the past or the past ...

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I. The Glacial Age and the Beginnings of Human Life in Europe

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pp. 1-14

The question of the origins of cultural change is hardly less fundamental than that of the mutation of species itself, which remains the fundamental problem of biology. In fact, the development of a new way of life, and that of a new race or species, are, as we have seen, closely bound up together, and form two aspects of a single vital movement. The farther we go back in the history of humanity, the more difficult ...

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II. Later Paleolithic Culture and the Religion of the Hunter

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pp. 15-31

The later palæolithic period which we have described in the last chapter has an extraordinary importance for the history of culture, not only because it witnesses the appearance of the modern type of humanity, but still more because for the first time it enables us to form some idea of the inner life of primitive culture. Hitherto we have been dealing with the dry bones of vanished cultures. ...

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III. The Dawn of the Neolithic Age and the Rise of the Peasant Culture in Europe

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pp. 32-45

The change of climate which resulted from the passing of glacial conditions, and the emergence of Northern Europe from the great ice-sheets that had covered it, did not, as one might suppose, lead to any immediate progress in European culture. On the contrary, the passing of the glacial age seems to have been in many respects a time of retrogression and cultural decadence. ...

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IV. Asia and the Origins of the Higher Civilisation

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pp. 46-63

While Europe was passing through the stages of culture which were described in the first chapter, what was happening in Asia? There can be no question of the importance of the Asiatic developments, for there is every reason to think that the traditional belief in Asia as the original cradle of the human race is true, but the study of Asiatic prehistory is in its infancy, and the whole course ...

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V. Neolithic Culture and the Religion of the Peasant

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pp. 64-80

It is obvious that the gap between the culture of the palæolithic hunters and that of the neolithic and æneolithic peoples of the Near East is a very wide one. It involves something far deeper than the mere change in the type of stone implements which is implied in the term “neolithic.” The ordinary classification of human cultures in Stone, Bronze, and Iron Ages is a convenient one for practical purposes, but it is extremely superficial. ...

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VI. The City State and the Development of the Sumerian Culture

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pp. 81-102

... Now we know from the Sumerian evidence that in later times the temples were great landowning corporations. Moreover, the god or the goddess was in a sense the owner of the whole city territory. The actual cultivators were tenants of the divine landlord, and paid part of the produce of the land into the temple storehouses. ...

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VII. The Archaic Culture in Egypt and the Development of the Great State

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pp. 103-122

Vast as is the importance of Mesopotamia for the development of ancient civilisation, it does not stand alone. No less imposing and original is the creative genius of the Egyptian culture, and even if the latter was, as we have suggested, indebted to the fertilising influence of Asiatic civilisation, it nevertheless preserved its originality and its ancient indigenous culture-tradition. ...

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VIII. The Dawn of the Higher Civilisation in Europe: Crete and the Ægean Culture

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pp. 123-140

European civilisation derives its origins from a double tradition— on the one hand from the neolithic Peasant Culture of Central Europe, which was described in Chapter III, on the other from the metal-using culture of the Mediterranean, which was in closer contact with the ancient civilisations of the Near East, and it was the interaction and combination of these two elements that created the European culture of historic times. ...

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IX. The Origins of the Megalithic Culture and Its Expansion in Western Europe

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pp. 141-153

The problem of the Megalithic Culture lies at the root of the whole question of the origins of the higher culture in Western Europe. We have seen that the culture of the west in neolithic times was of a very backward type. ...

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X. Spain and the Later Development of the Megalithic Culture in Western Europe

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pp. 154-173

With the beginning of the Age of Metal the Megalithic Culture of the West enters on a new phase. Its great development, not only in Spain and Sardinia, but also in France, and above all in Brittany, undoubtedly falls within this period, which we may date approximately to the second half of the third millennium.1 ...

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XI. The Warrior Peoples and the Decline of the Archaic Civilisation

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pp. 174-191

The Archaic Civilisation, which has been described in the preceding chapters, reached its full development in the third millennium B.C. Thereafter the note of the civilisations of the Near East was conservation rather than progress. In fact, in many respects the general level of material culture stood higher in that age than at any subsequent period. ...

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XII. The Nordic Culture and the Origins of the Warrior Peoples in Europe

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pp. 192-212

In the chapters that deal with the history of the Megalithic Culture little has been said about the most northerly extension of that culture in the Southern Baltic and Northern Germany. It is, however, a region of exceptional importance, not only because it is the terminal point of the expansion of the Megalithic Culture in Europe, but still more because it marks the beginning of a brilliant development ...

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XIII. The Age of Empire in the Near East: Egypt, Asia Minor, and Syria

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pp. 213-229

The decline of the Archaic Culture and the invasions of the warrior peoples at the beginning of the second millennium was followed by a period of darkness and confusion during which there is an almost entire absence of historical records. When the Near East begins once more to emerge from obscurity in the sixteenth century B.C., we find ourselves in a new world. ...

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XIV. The Bronze Age in Central Europe and the Formation of the Indo-European Peoples

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pp. 230-252

The Age of Empires in the Near East finds its counterpart in Europe in the Mycenæan period of Greece and the continental Bronze Age. This is an important phase of the development of European culture, for it marks the transition between the prehistoric and the historic worlds. During its course the peoples and cultures which emerge into the light of history in the following epoch were already in the process of formation. ...

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XV. The Mycenæan Culture of Greece and the Age of the Invasions

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pp. 253-267

During the later Bronze Age a new culture, contemporary with the New Kingdom in Egypt and the Hittite Empire, was arising in mainland Greece which was destined to take the place of the old Minoan civilisation that had its centre at Cnossus. It occupies an intermediate position between the barbaric cultures of the European Bronze Age and the civilised empires of Egypt and Western Asia, and affords a remarkable example of the new type of warlike society which arose from ...

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XVI. Italy and the Beginnings of the Iron Age in Europe

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pp. 268-283

The changes that passed over the ancient world in the twelfth and thirteenth centuries B.C. were not confined to the Eastern Mediterranean. At the same time that the Mycenæan Culture was passing away in Greece and the Ægean, a great change was also taking place in Italy. The Terremare Culture of the Po valley came to an end and its place was taken by a group of new cultures, all of which were characterised ...


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pp. 285-303

Chronological Tables

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pp. 305-318

Index of Names

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pp. 319-321

Index of Subjects

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pp. 323-325

Production Notes

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p. 360-360

E-ISBN-13: 9780813219783
E-ISBN-10: 0813219787
Print-ISBN-13: 9780813219776
Print-ISBN-10: 0813219779

Page Count: 359
Publication Year: 2012

Edition: 1
Series Title: The works of Christopher Dawson