Selected Sermons, Volume 2

SERMON 69: A Third on the Lord’s Prayer

SERMON 69 A Third on the Lord’s Prayer1 o you think that a mortal heart grasps the extent of the Lord’s charity towards us? Do you think that a mind burdened by the weight of an earthly body2 can understand or realize God’s affection towards us? For whatever sparkles, shines, and gleams with the splendor of heaven, whatever on earth bursts forth with flowers, whatever pleasant taste there is in fruit, and whatever joy there is in living beings, have all been made out of love for us, and have been designed to serve us. But although they are great, nevertheless, they are small insofar as indicating heavenly love towards us. To us the principalities of heaven, the heavenly powers, the celestial dominions , to us the choirs of angels give service with tireless vigilance . But even these are small and inferior as signs of the intimate bond God has with us, and as paltry in value as the creature is inferior to his Creator. 2. God, whose face cannot be seen, who is imperceptible to our sight, who cannot be grasped by our senses, who is inaccessible to our mind,3 and not even completely known when his voice is heard, how often, in how many ways, with how many varieties , and with what diversity has he adapted himself to hu280 1. Mt 6.9–10. In his monitum to this sermon in CCL 24A.412, A. Olivar notes that unlike the other five sermons on the Lord’s Prayer, this one comments only through the verse “Thy kingdom come.” Either Chrysologus himself finished his remarks at that point on account of this sermon’s lengthy preamble, or the complete text did not come down to us. F. Sottocornola, L’anno liturgico, 83, mentions another possibility, that Chrysologus only intended to preach on the first several verses of the Lord’s Prayer at a time of the year other than Lent. But the explicit reference to those preparing for baptism—nondum natus (“not yet born”) in section 6—makes this unlikely, as Sottocornola himself admits. 2. See Wis 9.15. 3. See 1 Tm 6.16. man vision! How he has offered and submitted himself to communion and familiarity with human beings, when he made Noah a partner in his design! He forewarned him that very shortly the world was to be purified by a flood, and he carried out his plan for the whole world under his supervision over the little seed-vessel that was the ark.4 When he came as a guest to Abraham, he very graciously accepted the invitation, he did not refuse what was offered, he ate what was served like one who was hungry and weary, and in this divine exchange he received and accepted human kindness like one who was in need.5 Shortly thereafter the dead members of the old man revive, the sterile womb of the childless old woman is now awakened, and the nature that had been buried in a living corpse rises to life to reveal its Author, and although her time had already passed, she who had believed the one Creator produces very many descendants.6 To Moses he comes as a ball of fire in the bush, then he discusses with his servant what must be done, he is busy in Egypt with various acts of power, and he is revealed at the will of his servant. He imposes scourges or he removes them, and in the sea the avenging waves show by their obedience how great he is and how much he has given to the human being, when with its swell all dried up the wave yields to the holy ones, and it provides a wall out of water that solidified, it offers a defense for those to be freed, and with all its might it crashed down in triumph over the fiercest of enemies.7 In his wondrously intimate bond with the Israelites God keeps company with them in their camp; at one moment he strikes a number of pagans with a thunderbolt, at another he pours down hail, at yet another he levels them with the noisy din of trumpets, so that without a battle and without a wound, God goes ahead of the battle lines and leads them to victory.8 He was present to their needs, he granted individuals their prayers, he responded quickly to what was asked, he revealed SERMON 69 281 4. See Gn...