Freedom and Necessity: St. Augustine's Teaching on Divine Power and Human Freedom

Select Bibliography

Select Bibliography 1. Reference The most convenient Augustinian reference work today for English readers is Augustine through the Ages: An Encyclopedia, ed. Allan D. Fitzgerald (Grand Rapids , Mich.: Eerdmans; Cambridge, U.K., 1999). Written in English by an AngloAmerican team of scholars, it covers all Augustine’s writings and the main aspects and incidents, with detailed articles on his letters and sermons. The Augustinus-Lexikon, edited by Cornelius Mayer and an international editorial team (Basel: Schwartz and Company), has articles in German, English, and French, without benefit of translation. Massively learned, it began publication in 1986 and by 2004 had reached vol. 3, fasc. ¾: “Hieronymus–Institutio, institutem.” It is likely that all its original contributors, and certainly the present writer, will be dead by the time the last entry—presumably Zosimus—appears. 2. Modern Studies Allin, Thomas. The Augustinian Revolution in Theology. London, 1911. Augustine, Answer to the Pelagians (The Works of St. Augustine: A Translation for the 21st Century), introduction, translation, and notes by Raymond J. Teske, I, 23–25. New York: New City Press, 1997–99. Babcock, William. “Augustine’s Interpretation of Romans (a.d. 394–396).” Augustinian Studies 10 (1979): 55–74. ———. “Sin and Punishment: The Early Augustinian Evil.” In Augustine: Presbyter factus sum, ed. J. T. Lienhard, E. C. Muller, and R. J. Teske, 235–48. New York: Peter Lang, 1993. Beatrice, Pier F. Tradux Peccati: Alle fonti della dottrina agostiniana del peccato originale. Studia Patristica Mediolansia 8. Milan, 1978. Bevan, Edwyn. Symbolism and Belief. London, 1938. Fontana Library ed., 1963. Bochet, Isabelle. Augustin et le désir de Dieu. Paris: Études Augustiniennes, 1982. Bonner, Gerald. Augustine and Modern Research on Pelagianism. The Saint Augustine Lecture 1970. Villanova, Pa., 1972. Reprinted in God’s Decree and Man’s Destiny. London, 1987, no. XI. 133 134 ———. “Augustine and Mysticism.” In Augustine: Mystic and Mystagogue, ed. F. van Fleteren, J. C. Schnaubelt, and Joseph Reino. New York, 1994. ———. Augustine of Hippo: Life and Controversies. 3rd ed. London, 2002. ———. “Augustine’s Thoughts on This World and Hope for the Next.” The Princeton Seminary Bulletin, supplementary issue no. 3 (1994): 85–103. ———. “Augustine’s Understanding of the Church as a Eucharistic Community .” In St. Augustine the Bishop: A Book of Essays, ed. F. Lemoine and C. Kleinhanz, 39–63. New York and London: Garland Publishing, 1994. ———. “The Doctrine of Sacrifice: Augustine and the Latin Patristic Tradition .” In Sacrifice and Redemption: Durham Essays in Theology, ed. S. W. Sykes, 101–17. Cambridge: Cambridge University Press, 1991. Reprinted in Church and Faith in the Patristic Tradition. Aldershot: Variorum, 1996, no. XI. ———. “Pelagianism Reconsidered.” Studia Patristica 27 (1993): 237–41. Reprinted in Church and Faith in the Patristic Tradition. Aldershot: Variorum, 1996, no. V. ———. “Perceperunt mercedem suam. The Background and Theological Implications of De civitate Dei V,15.” Studia Patristica 18, 4 (1990): 3–7. ———. “Rufinus of Syria and African Pelagianism.” Augustinian Studies 1 (1970): 31–17. Reprinted in God’s Decree and Man’s Destiny. London, 1987, no. X. ———. “The Significance of Augustine’s De Gratia Novi Testamenti.” Augustiniana (1990): 531–59. Reprinted in Church and Faith in the Patristic Tradition. Aldershot: Variorum, 1996, no. IV. Bouton-Touloubic, Anne-Isabelle. L’ordre caché: La notion d’ordre chez saint Augustin . Paris: Études Augustiennes, 2005. Brown, Peter R. L. Augustine of Hippo: A Biography. London, 1967; 2nd ed. Berkeley, Calif., 2002. ———. The Body and Society: Men, Women and Sexual Renunciation in Early Christianity . London, 1989. ———. “The Patrons of Pelagius: The Roman Aristocracy between East and West.” Journal of Theological Studies, n.s., 21 (1970): 56–72. ———. Religion and Society in the Age of Augustine. London, 1972. Burnaby, John. Amor Dei: A Study of the Religion of St. Augustine. London, 1938. ———. “The ‘Retractations’ of St. Augustine: Self-criticism or Apologia?” Augustinus Magister. Congrès internationale augustinien, Paris, 21–24 September 1954. Vol. 1: 85–92. Burnell, Peter. The Augustinian Person. Washington, D.C., 2005. Burnett, Carole. “Dysfunction at Diospolis.” Augustinian Studies 34 (2003): 153–73. select bibliography 135 Burns, J. Patout. “Augustine’s Role in the Imperial Action against Pelagius.” Journal of Theological Studies, n.s., 30 (1979): 67–83. Bury, J. B. History of the Later Roman Empire, vol. 1. London, 1923. Butler, Cuthbert. Western Mysticism. 3rd ed. London, 1967. Cary, Philip. Augustine’s Invention of the Inner Self: The Legacy of a Christian Platonist . Oxford: Oxford University Press, 2000. Cayré, F. La contemplation augustinienne. 2nd ed. Bruges/Paris, 1954. Clark...