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SELECT BIBLIOGRAPHY Azema, Y. TModoret de Cyr. Correspondance I, II, III, SC 40, 98, Ill, 1955, 1964, 1965. Bardy, G. "Theodoret."DTC 15 (1946): 299-325. _.....,....,_. "Interpretation chez les peres." DBS IV (1949): 56g-g1. Barthelemy, D. Les Devanciers d'Aquila. VTSX. Leiden: Brill, 1963. Bouyer, L. The spirituality of the New Testament and the Fathers. Eng. trans., London: Burns & Oates, 1963. Canivet, P. Histoire d'une entreprise apologetique au ~ siecle. Paris: Bloud & Gay, 1957. Clark, E. A. Women in the Early Church. Message of the Fathers of the Church 13. Wilmington: Glazier, 1983. Dahood, M. Psalms. AB 16, 17, 17A. New York: Doubleday, 1965-70. Dorival, G. "L'apport des chaines exegetiques grecques a une reedition des Hexaples d'Origene (a-propos du Psaume 118)." RHT 4 (1974): 44-74· Drewery, B. "Antiochien." TRE3, 103-113. Fernandez Marcos, N. "Some reflections on the Anrlochian text of the Septuagint." In Studien zur Septuaginta-Robert Hanhart zu Ehren. GOttingen: Vandenhoeck & Ruprecht, 1990, 219-229. Guinot, J.-N. L'Exegese de TModoret de Cyr. Theologie Historique 100. Paris: Beauchesne, 1995. Halton, T. P. Theodoret ofCyrus on Divine Providence. ACW 49. New York: Newman, 1988. Hill, R C. Stjohn Chrysostom's Homilies on Genesis. FOTC 74, 82, 87. Washington DC: Catholic University ofAmerica Press, 1986-g2. ____,. "On looking again at synkatabasis." Prudentia 13 (1981): 3-1 1. ___-'. "Chrysostom's terminology for the inspired Word." EstBib 41 (1983): 367-73. _-:----:-_. "Psalm 45: a locus classicus for patristic thinking on biblical inspiration." StudP25 (1993): 95-100. ____. "The spirituality ofChrysostom's Commentary on the Psalms." JECS 5 (1997): 569-79. ____. "Chrysostom's Commentary on the Psalms: homilies or tracts?" In Prayer and spirituality in theEarly Church. Ed. P. Allen. Brisbane : Australian Catholic University, 1998,301-17. _-:--__. "Chrysostom, interpreter of the Psalms." EstBib 96 (1998): 61-74· xi xii BIBLIOGRAPHY ____. St John Chrysostom. Commentary on the Psalms. Brookline MA: Holy Cross Orthodox Press, 1998. ____. "Theodoret's Commentary on Paul." EstBib 58 (2000): 79-99· Jellicoe, S. The Septuagint and Modern Study. Oxford: Clarendon, 1968. Kelly, J. N. D. Early Christian Doctrines. 5th ed., New York: Harper & Row, 1978. McCollough, C. T. "Theodoret of Cyrus as biblical interpreter and the presence ofJudaism in the later Roman Empire." StudP 18 (1985): 327-34. Mandac, M. "L'union Christologique dans les oeuvres de Theodoret anterieures au Concile d'Ephese." ETL47 (1971): 64-96. Quasten,J. Patrology III. Westminster, MD: Newman, 1960. Rondeau, M. J. Les commentaires patristiques du Psautier (IIIe-Ve sucles). OCA 219,220. Roma: Pont. Inst. Orient., 1982, 1985. Vaccari, A. "La 8ewpLu nella scuola esegetica di Antiochia." Bib 1 (1920): 3-36. Viciano, A. "Theodoret von Kyros als Interpret des Apostels Paulus." Theologieund Glaube80 (1990): 279-315' Wallace-Hadrill, D. S. Christian Antioch. A Study of Early Christian Thought in the East. Cambridge: Cambridge University Press, 1982. Weiser, A. Psalms. ATD 14, 15. 5th ed., Eng. trans., London: SCM, 1965. Weitzman, M. P. The Syriac Version ofthe Old Testament. Cambridge: Cambridge University Press, 1999. Wilken, R. A. John Chrysostom and theJews. Rhetoric and &ality in the Late 4th Century. Berkeley-Los Angeles-London: University of California Press, 1983. Young, F. From Nicaea to Chalcedon. A Guide to the Literature and Its Background . Philadelphia: Fortress, 1983. ____. Biblical Exegesis and the Formation of Christian Culture. Cambridge : Cambridge University Press, 1997. ...

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